(On Genesis 49:10)
“10. until Shiloh come–Shiloh–this obscure word is variously interpreted to mean “the sent” (Joh 17:3), “the seed” (Isa 11:1), the “peaceable or prosperous one” (Eph 2:14)–that is, the Messiah (Isa 11:10 Ro 15:12); and when He should come, “the tribe of Judah should no longer boast either an independent king or a judge of their own” [CALVIN]. The Jews have been for eighteen centuries without a ruler and without a judge since Shiloh came, and “to Him the gathering of the people has been.” (in loc.)
“49. The Lord shall bring a nation against thee from far–the invasion of the Romans–“they came from far.” The soldiers of the invading army were taken from France, Spain, and Britain–then considered “the end of the earth.” Julius Severus, the commander, afterwards Vespasian and Hadrian, left Britain for the scene of contest. Moreover, the ensign on the standards of the Roman army was “an eagle”; and the dialects spoken by the soldiers of the different nations that composed that army were altogether unintelligible to the Jews.” (in loc.)
(On Deuteronomy 28:50)
50. A nation of fierce countenance–a just description of the Romans, who were not only bold and unyielding, but ruthless and implacable.
(On Deuteronomy 28:51)
51. he shall eat the fruit of thy cattle, &c.–According to the Jewish historian, every district of the country through which they passed was strewn with the wrecks of their devastation.
(On Deuteronomy 28:52)
52. he shall besiege thee . . . until thy high and fenced walls come down–All the fortified places to which the people betook themselves for safety were burnt or demolished, and the walls of Jerusalem itself razed to the ground.
(On Deuteronomy 28:53-57)
53-57. And thou shalt eat the fruit of thine own body–(See 2Ki 6:29 La 4:10). Such were the dreadful extremities to which the inhabitants during the siege were reduced that many women sustained a wretched existence by eating the flesh of their own children. Parental affection was extinguished, and the nearest relatives were jealously, avoided, lest they should discover and demand a share of the revolting viands.(On Deuteronomy 28:68)
(On Deuteronomy 28:68)
68. The Lord shall bring thee into Egypt again with ships–The accomplishment of this prediction took place under Titus, when, according to JOSEPHUS, multitudes of Jews were transported in ships to the land of the Nile, and sold as slaves. “Here, then, are instances of prophecies delivered above three thousand years ago; and yet, as we see, being fulfilled in the world at this very time; and what stronger proofs can we desire of the divine legation of Moses? How these instances may affect others I know not; but for myself, I must acknowledge, they not only convince but amaze and astonish me beyond expression; they are truly, as Moses foretold (De 28:45,46) they would be, ‘a sign and a wonder for ever'” [BISHOP NEWTON].
(On The Early Date of Revelation)
“The Epistle of the churches of Lyons and Vienne to the churches of Asia and Phrygia (in EUSEBIUS, [Ecclesiastical History, 5.1-3]), in the persecution under Marcus Aurelius (A.D. 77) quotes Re 1:5 3:14 14:4 22:11, as Scripture.”
“The following arguments favor an earlier date, namely, under Nero: (1) EUSEBIUS [Demonstration of the Gospel] unites in the same sentence John’s banishment with the stoning of James and the beheading of Paul, which were under Nero. (2) CLEMENT OF ALEXANDRIA’S’S story of the robber reclaimed by John, after he had pursued, and with difficulty overtaken him, accords better with John then being a younger man than under Domitian, when he was one hundred years old. Arethas, in the sixth century, applies the sixth seal to the destruction of Jerusalem (A.D. 70), adding that the Apocalypse was written before that event. So the Syriac version states he was banished by Nero the Cæsar. Laodicea was overthrown by an earthquake (A.D. 60) but was immediately rebuilt, so that its being called “rich and increased with goods” is not incompatible with this book having been written under the Neronian persecution (A.D. 64). But the possible allusions to it in Heb 10:37; compare Re 1:4,8 4:8 22:12; Heb 11:10; compare Re 21:14; Heb 12:22,23; compare Re 14:1; Heb 8:1,2; compare Re 11:19 15:5 21:3; Heb 4:12; compare Re 1:16 2:12,16 19:13,15; Heb 4:9; compare Re 20:1-15; also 1Pe 1:7,13 4:13, with Re 1:1; 1Pe 2:9 with Re 5:10; 2Ti 4:8, with Re 2:26,27 3:21 11:18; Eph 6:12, with Re 12:7-12; Php 4:3, with Re 3:5 13:8,17:8 20:12,15; Col 1:18, with Re 1:5; 1Co 15:52, with Re 10:7 11:15-18, make a date before the destruction of Laodicea possible. Cerinthus is stated to have died before John; as then he borrowed much in his Pseudo-Apocalypse from John’s, it is likely the latter was at an earlier date than Domitian’s reign. See TILLOCH’S Introduction to Apocalypse. But the Pauline benediction (Re 1:4) implies it was written after Paul’s death under Nero.” (introduction to Revelation)
(On Revelation 1:7)
7. with clouds—Greek, “the clouds,” namely, of heaven. “A cloud received Him out of their sight” at His ascension (Ac 1:9). His ascension corresponds to the manner of His coming again (Ac 1:11). Clouds are the symbols of wrath to sinners.
all kindreds . . . shall wail–. Greek, “all the tribes of the land,” or “the earth.” See the limitation to “all,” Re 13:8. Even the godly while rejoicing in His love shall feel penitential sorrow at their sins, which shall all be manifested at the general judgment. (in loc.)
(On Revelation 11:8)
“the great city–eight times in the Revelation elsewhere used of BABYLON (Re 14:8 16:19 17:18 18:10,16,18,19,21). In Re 21:10 (English Version as to the new Jerusalem), the oldest manuscripts omit “the great” before city, so that it forms no exception. It must, therefore, have an anticipatory reference to the mystical Babylon. “
“Sodom–The very term applied by Isa 1:10 to apostate Jerusalem (compare Eze 16:48).”
” also our–A, B, C, ORIGEN, ANDREAS, and others read, “also their.” Where their Lord, also, as well as they, was slain. Compare Re 18:24, where the blood of ALL slain on earth is said to be found IN BABYLON, just as in Mt 23:35, Jesus saith that, “upon the Jews and JERUSALEM” (Compare Mt 23:37,38)” (in loc.)
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