MAIN PDF COLLECTION

MAIN PDF COLLECTION:

0042: Philo of Alexandria, The Works of Philo Judaeus
0075: Josephus, The Judaic Wars (Bello Judaica) and Hegesippus:
- 1499: Antiquitatibus ac Bello Judaica (Latin)
- 1511: Torino que hoc Volumine Contineantur Josephi (Latin)
- 1528: Erasmus, De Bello Ivdaico, Libri Septem (Latin)
- 1530: Cologne, Hegesippus Josephus Ambrosius (German)
- 1552: Judische Chronik (German)
- 1559: Hegesippi de bello Judaico (Latin)
- 1560: Gernhard, Hystorie Jüdischen Krieges (German)
- 1571: Churfürst, Historien und Bücher von Alten Jüdisch (German)
- 1574: Churfürst, Historien und Bücher von Alten Jüdisch (German )
- 1602: Lodge, Famous and Memorable Workes of Josephus
- 1702: L’Estrange, The Wars of the Jews by Flavius Josephus, 1767 Ed., V1 | V2
- 1736: Whiston, Works of Josephus with Porteus | 1852 | 1864 | 1996 | 2003
- 1740: James Wilson, A collection of the genuine works of Flavius Josephus: faithfully translated from the original Greek (Seeking)
- 1777: Thompson-Price, Josephus, V1 | V2
- 1823: Johnstone, Josephus Adapted
- 1851: Traill, Josephus’ The Wars of the Jews, 1847 V1 | 1851 V1, V2
- 1871: Cerani, Translatio syra pescitto Veteris Testamenti ex Codice Ambrosiano, Book VI (pdf) – It must be noted that there are several differences between this version of Judean Wars Book Six and Greek Version of Judean Wars Book Six. Some of the differences can be seen in “the word file in the attachments” along with Jewish Hebrew Propaganda and other information. Judean Wars Book Six was mistakenly listed by the scribe to Aramaic OT in Ceriani Veteris Testamentum as the book of 5 Maccabees. It could have been an intentional mistake in order to hide Judean Wars Book Six (Aramaic aka Syriac version) so that the enemies won’t destroy it. Even today (June 2017), it is not known whether Judean Wars Books 1 to 5 and & Book 7 in Aramaic (aka Syriac) survived or not. The originality of Judean Wars Book Six of Aramaic version can be seen through the fact that it corrects so many errors found in Greek versions of Josephus’ Judean Wars Book Six / Syriac Bible
- 1882: Destion, Die Quellen Flavius Josephus (German)
- 1895: Greek Text, De Bello Judaico, Φλαυίου Ἰωσήπου ἱστορία Ἰουδαικοῦ πολέμου πρὸς Ῥωμαίους
- 1898: Flavius Josephus Latina (Latin)
- 1911: Reinach, Works of Josephus, V1-2 | V2-2 (French)
- 1998: Louis Feldman, Studies in Josephus’ Rewritten Bible (Archive.org pdf)
- 2005: Wade Blocker, Hegesippus Translated and Introduced
Bibliography: Early Church Fathers | Chasing Hegesippus
- 1867: Ante-Nicene Christian Library; Translations Of The Writings Of The Fathers Down To A.D. 325, Volume 1: The Apostolic Fathers, Index to Roberts-Donaldson ANF Series (Full Index at Early Church Fathers)
- V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V10 | V11 | V12 | V13 | V14 | V15 | V16 | V17 | V18 | V19 | V20 | V21 | V22 | V23 | V24 | V25
- 1888-1908: Philip Schaff, Select Library of Nicene and Post-Nicene Fathers, V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V10 | V11 | V12 | V13 | V14
- 1890-1903: Schaff-Wace, Select Library of Nicene and Post-Nicene Fathers, Series II, V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V10 | V11 | V12 | V13 | V14

0070: R.H. Charles, The Apocalypse of Baruch
1890: Lightfoot’s Apostolic Fathers, V1 – Clement of Rome
-0105: Biography of St. Simeon of Jerusalem – Tradition says that, like Lot in Sodom, Simeon was supernaturally warned of the destruction of Jerusalem by the Romans in AD 66, and withdrew with many fellow−Christians to the small city of Pella, where they remained until it was safe for them to return to Jerusalem after its destruction in AD 70.
0109: Tacitus, The Annals of Tacitus, Books I-VI
0150: Justin Martyr, Dialogue with Trypho, the Jew
0190: Jerusalem Talmud, Gittin 55b-56a on the 9th of Av
0205: Hippolytus, Commentary on Daniel
0303: Methodius, On Leprosy, Allegorical Explanation of Leviticus 13
0312: Eusebius of Caesarea, The Proof of the Gospel, Being the Demonstratio Evangelica, 1690 | 1722 (Latin) | Digital Edition | 1920 Ferrar
0312: Eusebius of Caesarea, On the Divine Theophany of the Lord:
- 1842: Samuel Lee, The Theophany of Eusebius in Original Syriac
- 1843: Samuel Lee, The Theophania of Eusebius in English
  - 1843: Samuel Lee, Preliminary Dissertation to the Theophany

0330-1453: THE BYZANTINE MILLENNIUM (Augustinian preterist-idealism)

0335: Eusebius, Oration in Praise of Constantine
- 2012: Benjamin Brandon, Eusebius of Caesarea, Oration in Praise of Constantine and Christian Empire
0337: Eusebius, Life of Constantine, Including Oration in Praise of Constantine
0339: Eusebius, Life of Constantine – I am filled with wonder at the intellectual greatness of the emperor, who as if by divine inspiration thus expressed what the prophets had foretold concerning this monster. | Labarum
0340: Eusebius, The Ecclesiastical History (1874 ed.)
0356-362 Athanasius of Alexandria: Life of St. Antony
0360: Ephrem the Syrian, Select Works, Translated out of Original Syriac
0374-1374: F.E. Harrison, Millennium, A Latin Reader (AD 374-1374) – In 374 Aurelius Ambrosius, governor of Liguria, with his seat at Milan, by now an administrative capital of the Western Empire, a layman and an unbaptized Christian, was acclaimed by the populace bishop of Milan-and sixteen years later he excommunicated the Christian emperor Theodosius for his part in authorizing a massacre : an exaltation of the Church, and fusion or confusion of Church and State, which would have been inconceivable a century earlier, on the eve of the last and most violent persecutions. In 1 374 Petrarch died-and if the modern world is to be dated from the fifteenth-century Renaissance, he, more than most in the field of scholarship, heralded and helped to shape the coming age. Between these two dates many forces were at work.
0378: The Panarion of Epiphanius of Salamis, Book I | Books II & III | Other Versions at Archive.org
1439: John Lydgate, The Fall of Princes, V3 | V4 – How the kynrede of Iacob was destroied / Crist born and deied / Ierusalem destroied, & xjc. Ml. slayn bi suerde, hunger, fire & pestilence.

THE RISE OF BIBLICAL CRITICISM AND THE DEVELOPMENT OF CONSISTENT PRETERIST METHODS

1493: Hartmann Schedel, The Nuremberg Chronicle (German)
1535: Miles Coverdale, The Byble: that is the holy Scrypture of the Olde and New Testament, faythfully translated in to Englyshe
1552: Hugh Latimer, Sermons and Remains: On Luke 21
1543: Martin Luther, The Jews and Their Lies | Sourcebook – Therefore, a Christian should be satisfied and not quarrel with the Jews. But if you think you must or desire to talk with them, do not say more than this: “Do you hear, Jew, do you know that your principality together with the temple and priesthood are destroyed now for 1460 years? For this year, as we Christians write after the birth of Christ 1543, it is exactly 1469 years, and is thus going on 1500 years since Vespasianus and Titus destroyed Jerusalem and expelled the Jews from it.” On this little nut let the Jews bite and dispute among themselves as long as they want to.
1558: John Calvin, Harmony of the Gospels, V1 | V2
1565: P Alphonsi Salmeron, Epistolae, V2 (Latin)
1593: Thomas Nash, Christ’s Tears Over Jerusalem
1596: Leonard Wright, A Summon for Sleepers
1598: Thomas Dekker, Canaan’s Calamitie
1600: Robert Chambers, Palestina
1607: Anonymous, Nero the Tyrant
1613: Elizabeth Cary, The Tragedy of Miriam

1614: FIRST FULL LENGTH MODERN PRETERIST COMMENTARY

1614: Luis Alcasar, Vestigatio Apocalypsi, Dennis Edition (Latin)
1614: Luis Alcasar, Vestigatio Apocalypsi, Madrid Edition (Latin)
1614: Luis Alcasar, Vestigatio Apocalypsi, Munich Edition (Latin)
1614: Luis Alcasar, Vestigatio Apocalypsi, Rome Edition (Latin)
1614: Luis Alcasar, Vestigatio Apocalypsi, Vienna Edition (Latin)
1614: Thomas Brightman, A Revelation of the Revelation that is the Revelation – For a 1000 yeares from Constantine the Church abidinge in most secret lurking places, was together with Christ. Those 1000 yeares beinge ended Wicklefe preacheth the gospel in the world.
1618: Luis Alcasar, Vestigatio Apocalypsi, Rome Edition (Latin)
1619: Luis Alcasar, Vestigatio Apocalypsi, Regensberg Edition (Latin)
1618: Thomas Deloney, Canaan’s Calamitie
1618: David Pareus, Commentary on The Divine Revelation and Apocalypse of the Apostle and Evangelist John
1620: Joost van den Vondel, Hierusalem Verwoest (Dutch)
1622: A. Symson, An Exposition of Second Peter
1625: Hugo Grotius, The Law of War and Peace
1627: Hugo Grotius, De Veritate Religionis Christianae,;The Truth of the Christian Religion, English: 1686 | 1805 12th Ed | 1814 LeClerc
1631: Luis Alcasar, Veteris Testamenti, Madrid Edition (Latin)
1632: Charles Colin, La Jérusalem désolée, ou Méditation sur les leçons de Ténèbres (French) – Comment donc souffre’s-tu que le peuple infidelle Traitte Jérusalem ains quvne rebelle, Dans ces lieux ou ta grâce efioit nofire support, Ne tefiuuient-ilpoint de tafainàe defence Et pour vnchafiiment egal a leuroffencet pas en tes mains le tonnerre & la mort?
1633: Drexel the Jesuit, The Christian Zodiac
1633: Hugo Grotius, The Freedom of the Seas; Or the Right Which Belongs to the Dutch to Take Part in the East Indian Trade
1635: John Schabalie, The Pilgrim Soul from the Creation to the Destruction of Jerusalem
1640: Richard Ward, Commentary on Matthew

1640: FIRST PROTESTANT TO EMBRACE MODERN PRETERISM

1653: FIRST FULL-LENGTH ENGLISH COMMENTARY. KING’S CHAPLAIN WRITES A MODERN PRETERIST CLASSIC

1658: MODERN PRETERISM PRESENTED TO REFORMED BELIEVERS BY A WESTMINSTER ASSEMBLY DIVINE

Index to the Works of John Lightfoot
1658: John Lightfoot, Hebrew and Talmudical Exercitations, VI | V2 | V3 | V4 | CCEL’s Commentary from the Talmud and Hebraica
1674: John Lightfoot, Sermon on Revelation 21
- 1684: John Lightfoot, Parergon on the Fall of Jerusalem
- 1684: John Lightfoot, The Whole Works of the Reverend John Lightfoot, D.D., V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V10 | V11 | V12 | V13
1660: Joseph Hall, Samaria’s Downfall, Commentary on Hosea
1660: Henry Hammond, Commentaries on the Old Testament
- Commentary on Chronicles
- Commentary on Exodus
- Commentary on Ezekiel
- Commentary on Ezra
- Commentary on Hosea and Obadiah
1660: Blaise Pascal, Pensees
1661: Thomas Hall, An Exposition on Amos
1662: Thomas Watson and Samuel Lee, elder, The Bible and the Closet
1665: Lodowick Muggleton, Quaker Interpretation of the Revelation of Saint John
1665: John Spencer, A Discourse Concerning Prodigies – It seems not unreasonable to believe, that He came to the Destruction of Jerusalem in the Clouds of Heaven.
1668: John Owen, Exercitations on Hebrews, V1
1669: Robert Fleming, The Fulfilling of Scriptures Complete
1677: John Crowne, The Destruction of Jerusalem
1677: Herman Wits, The Economy of the Covenants, V1 | V2
- 1822: Herman Wits, The Economy of the Covenants, V1 | V2
1678: John Bunyan, Pilgrim’s Progress,1999 Edition
1680: Stephen Charnock, A Discourse of God’s being the Author of Reconciliation – The time of his coming was fixed in Jacob’s prophecy about the time of the fall of the Jewish government, Gen. xlix. 10, before the ruin of the second temple, Mall iii.1, after seventy weeks of years from the time of Daniel’s prophecy.
1681: Henry More, A Plain Exposition of Daniel
1685: Madame Guyon, A Short Method of Prayer
1688: John Milner, Church History of Palestine from Christ to Diocletian
1689: John Flavel, Christ Knocking at Sinner’s Hearts
1689: Jacques Benigne Bossuet, L’apocalypse Avec Une Explication (French)
1691: Thomas Newton, A Discourse on Natural and Revealed Religion
1691: William Lloyd, A letter to Dr. Sherlock, in vindication of that part of Josephus’s history, which gives an account of Iaddus the high-priest’s submitting to Alexander the Great while Darius was living
1695: Richard Baxter: Commentary on the New Testament
1699: Jean LeClerc, Supplement to Hammond’s Annotations
1699: John Milner, Defense of Hammond by LeClerc | 1702 Edition
1699: Van Dale-Behn, A History of the Oracles and Cheats of the Defeated Pagan Priests
1700: William Burkitt, Expository Notes on the New Testament, V1 | V2
1701: Robert Fleming, The Rise and Fall of the Papacy
1703: Noel Aubert, La Clef de L’Apocalypse (French)
1703: Daniel Whitby, A Paraphrase and Commentary on the New Testament,V2
1704: Strauchius, Breviarium Chronologicum
1704: Nathanial Parkhurst, Life of William Burkitt
1705: George Stanhope, Paraphrase and Commentary, V1 | V2
1706-1721: CCEL’s Henry, Matthew Henry’s Commentary on the Whole Bible, V1 | V2 | V3 | V4 | V5 | V6
1706: William Whiston, Essay on the Revelation of John
1710: Daniel Whitby, Additional Annotations, V1 | V2 | V3
1714: David Humphries, Apologeticks of Athenagoras
1721: Thomas Boston, Sermons on the Untoward Generation
1725: John Gill, Levi’s Urim and Thummim found with Christ – A Sermon on Deuteronomy 33:8
1725: Benjamin Marshall, A Treatise on Daniel’s Seventy Weeks
1726: Richard Bishop, Demonstration
1726: Anthony Collins, Scheme of Litteral Prophecy
1727: George Stanhope, Preparation for Death and Judgment
1727: Daniel Whitby, Last Thoughts of Dr. Whitby | 1841 Ed.
1728: Benjamin Marshall, Three Letters in Further Vindication of Daniel’s Seventy Weeks
1730: Firmin Abauzit, Historical Discourse on the Apocalypse
- 1823: Firmin Abauzit, Essays on the Apocalypse
1730: Nathaniel Lardner: A Collection of Jewish and Heathen Testimonies to the Truth of the Christian Religion, V1 | V2 | V3 | V4
1730: Nathaniel Lardner, Evidences of Christianity from the Testimony of Josephus
1730: R.W., Annotations on the New Testament of Jesus Christ, V1 | V2
1730: Zachary Pearce, Sermon on the Propagation of the Gospel
1730: Matthew Tindal, Christianity Old As Creation
1730: J.J. Wetstein, Prolegomena ad Novi Testamenti Graeci Ed. (Introduction to the Greek New Testament) (Latin)
1731: Joannis Clericus, Veteris Testamenti Prophetae ab Esaia ad Malachiam (Latin)
1732: Erve H. Van der Putte, De Historie, van de deerlyke distructie ende ondergank der stad Jerusalem. Door den keyzer Verspasiaen, met veele en verscheidene geschiedenissen der Joden – Hoe Pilatus die van Jerusalem de antwoorden van den Keyzer zeyde, ende hen rade hun schat te eeten, 1768 Putte Ed. | 1788 Putte Ed. | 1793 Putte Ed. (Dutch pdf) – Rare early chapbook edition of the account of the destruction of the city of Jerusalem, based on “De Bello Judaico” by Flavius Josephus. The version popular in the Northern Netherlands however, entirely differs from the version popular in the Southern Netherlands, at least after 1621 when the old version was forbidden in the Southern Netherlands. After 1621 the version in the Southern Netherlands was titled “De verderffenisse of destructie van Jerusalem” and edited by the famous Flemish historian Adriaen van Meerbeeck (1563-1627). In the Northern Netherlands the old version remained in use, still unexpurgated of wild anecdotes and curious legends, like Pilatus together with the Jews defending Jerusalem, and during the siege the starved women ate their children, and gave Pilatus a quarter of each child to eat. Or the story that after the Romans had conquered the city, Pilatus was brought to trial, but all the Jews were slaughtered by the Romans who searched for gold in their stomachs. The present chapbook is one of the rarest, both in the Northern and Southern Netherlands.
1732: Thomas Sherlock, Christ’s Entry into Jerusalem
1733: Isaac Newton, Observations upon the Prophecies of Daniel and the Apocalypse of John
1736: John Gill, Christ, the Savior from the Tempest
1737: John Home, The Scripture History of the Jews, and Their Republick
1737: Johann Lorenz Mosheim, Historical Commentaries on the State of Christianity During the First Three Centuries, V1 | V2 (1835 English Ed.)
1739: Henry Hammond, Nineteen Letters on Very Curious Subjects
1740: Johann Albrecht Bengel, Introduction to the Apocalypse, 1757 Edition
1745: Henry Brown, Justin Martyr and the Dialogue with Trypho, V1
1745: Phillip Doddridge, Family Expositor, V2
1747: Nicholas Mann, Critical Notes on Some Passages
1749: Conyers Middleton, Miraculous Powers of the Christian Church
1750: William Warburton, Julian
1750: Marcello Venuti, A Description of the First Discoveries of the Ancient City of Herculaneum
1751: Bishop Robert, The Time of the Coming of the Messiah and Jewish Restoration
1751: John Gill, The Dissenters Reasons for separating from the Church of England
1752: John Gill, The Doctrine of the Saints’ Final Perseverence
1753: William Lowth, Sacred Poetry
1754: George Benson, The Planting of the Church V1
1754: M. De Burigny, Life of the Truly Eminent and Learned Hugo Grotius
1754: Thomas Newton, Dissertations on the Prophecies, V1 | V2
1754: Thomas Newton, The Prophecy of Matthew 24
1754: Heinrich Ridelianae, Johannes Jacobus Wetstenius Memorial (Latin)
1755: John St Clair, Observations on Certain Passages in Daniel and the Apocalypse
1757: Jacob B. Bossuet, Introduction to the History of the World to AD70 (German)
1757: Nathaniel Lardner, History of the Apostles and Evangelists, V2
1761: James Durham, Commentary on Christ Crucified
1761: J.D. Michaelis, Introductory Lectures to the Sacred Books of the New Testament
1762: Gregory Sharpe, Second Argument in Defense of Christianity
1763: David Durell, The Hebrew text of the parallel prophecies of Jacob and Moses relating to the twelve tribes Christ’s Second Coming, and the Dissolution of the Jewish State are one and the same Thing… The Destruction of Jerusalem by Vespasian, which put an end to the Jewish Government, is so well known in Scripture by Christ’s, or the Son of Man’s, Coming
1764: Nathaniel Lardner, Of the Argument for the Truth of Christianity, arising from the fulfillment of our Saviour’s predictions concerning the destruction of the Temple and the City of Jerusalem, 1791 Ed. | 1829 (PDF) “The Argument is taken from the history of the destruction of Jerusalem as related by Josephus, compared with our Saviour’s prediction of that event, which has always been considered as one of the strongest which can be urged either against the Jews in particular, or against Unbelievers in general. In modern times this Argument has been illustrated by Jackson in the 1st volume of his works, 1673; by Tillotson, in the 12th vol. of his Sermons; by Kidder, in his Demonstration of the Messiah; by Whitby, in his Commentary on St. Matthew, and in his General Preface; by Sharpe, in the Rise and Fall of the Holy City and Temple of Jerusalem -, and by Dr. Jortin in the 1st vol. of his Remarks on Ecclesiastical History. This author has so well proved not only that the Gospels, in which the prediction of Christ relative to the destruction of Jerusalem are delivered, were written before that event, but that the predictions themselves could not have been inserted into the Gospels, as interpolations alter the event: the reader will not esteem this to have been an unnecessary labour, who recollects the confidence with which Voltaire declares that the Gospels were written after Jerusalem was destroyed.”— Bp, Watson.
1764: Gregory Sharpe, The Rise and Fall of Jerusalem
1765: John Gill, The Doctrine of the Wheels in the Visions of Ezekiel
1765: William Warburton, The Works, Including Divine Legation of Moses and Julian, V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V10
1765: William Warburton, Julian | Introduction to The Divine Legation of Moses
1766: Wetstenii-Semler, Prolegomena in Novum Testamentum (Latin)
1767: Pernin des Chavannettes, Discours sur l’histoire des Juifs, depuis le commencement du monde jusq’a la destruction de Jerusalem, par les Romains (French)
1769: John Gill, A Complete Body of Doctrinal and Practical Divinity
- 1796: Volume I | Volume II | Volume III
- 1810: Abridged into One Volume
1770: Firmin Abauzit, Discours L’apocalipse (French)
1771: Joseph Eyre, Observations on the Prophecies Relative to the Restoration of the Jews
1771: Winckelman-Bruhl, Critical Account of the Situation and Destruction by the First Eruptions of Mt. Vesuvius
1773: Moses Lowman, Paraphrase and Notes on the Revelation
1775: Benjamin Blayney, Daniel’s Prophecy of the Seventy Weeks
1776: Richard Clarke, Essays on Types and Shadows, Including “The Third Day Compared with the Seventh Day of the Law”
1776: Edward Gibbon, Decline and Fall of the Roman Empire
1776: Archibald McLean, A Letter from Beelzebub, a supplement to Christ the True Sabbath – Added to Macrobius, All Prophecy Fulfilled
- 1792: Archibald McLean, A Letter from Beelzebub, a supplement to Christ the True Sabbath
1778: Henry Edward Davis, Examination of Gibbon on Religion
1778: Zachary Pearce, Sermons on Several Subjects, V1
1780: Johann Eichorn, Introduction to the Old Testament
1782: William Newcome, Observations on our Lord’s Conduct as a Divine Instructor
1784: Thomas Brown, Harmony of the Gospels
1785: Ralph Churton, Lectures on the Destruction of Jerusalem
1785: Richard Watson, An Essay Concerning the Unity of Sense; to show that no text of Scripture has more than one single sense
1786: John Bolton, History of Jerusalem and the Temple
1787: James MacKnight, A New Literal Translation from the Original of Paul’s First and Second Epistles to the Thessalonians
1788: Kippis’ Lardner, The Works of Nathaniel Lardner, D.D. with a Life by Dr. Kippis, V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V10
1788: Nathaniel Lardner, Commentary on the Apocalypse
1790: John Gill, Sermons on Christology and Typology
1790: William Gilpin, Exposition of the New Testament, V1
1791: Thomas Watson, Collection of Theological Tracts, V5 | V6
1792: N.A. Nisbett, The Scriptural Doctrine Concerning the Coming of Christ, V1
1794: William Paley, Evidences of Christianity – Prophecy
1795: Thomas Pyle, Paraphrase with Notes on the Book of Revelation
1796: Historicist Quotations, Illustrations of Prophecy, V2
1796: Cadell, The Second Advent is Not AD70
1799: James Durham, Commentary on Revelation, V1 | V2
1799: Heneage Elsley, Annotations on the Gospels and Acts, V1 | V2 | V3
1799: Johann Herder, Maranatha: Das Buch von der Zukunft Desherrn (German)
1799: Henry Kett, History the Interpreter of Prophecy, V1 | V2
1799: Charles Leslie, The Truth of Christianity, Demonstrated in a Dialogue Betwixt a Christian and a Deist, Wherein the Case of the Jews is Considered
1799: Bishop Porteus, Fulfillment of Prophecy in the Destruction of Jerusalem
1800: N.A. Nisbett, The Coming of the Messiah the True Key to the right Understanding of the Most Difficult Passages in the New Testament
1801: J.D. Michaelis, Commentary on the Apocalypse
1801: J.D. Michaelis, Introduction to the New Testament, V1,P1 | V2,P1 | V2,P2 | V3,P1 | V3,P2 | V4
1802: Annual Review, Theology, including Nisbett and Michaelis
1802: N.A. Nisbett, The Triumphs of Christianity over Infidelity
1802: Randolph-Marsh, Remarks on Michaelis’ Introduction to the New Testament
1802: John Chappel Woodhouse, ‎J.D. Michaelis, The evidence for the authenticity and divine inspiration of the Apocalypse
1803: Charles Wellbeloved, Funeral Sermon for Newcombe Cappe
1804: Hosea Ballou, Notes on the Parables (1822 Ed.) “Will the reader now say that all this may be, and that both Daniel and the Saviour were speaking of the resurrection of mankind to a state of immortal happiness and misery in a future world? To this we reply, when Jesus spoke to his disciples of the destruction of Jerusalem and of the calamities which should shortly come on the Jews, he uses the words of Daniel nearly verbatim, when he speaks of the time of trouble. By this circumstance we are instructed that both Daniel and the Saviour spake of the same time and of the same events, and that time was, when Jerusalem was destroyed by the Romans.”
1804: Johann Herder, Bibliotecha Herderiana (German)
1804: Gilbert Wakefield, Memoirs of the Life of Wakefield, V1 | V2
1805: Hosea Ballou, Treatise on the Atonement “And having satisfied our minds respecting the time of the coming of the Son of man to judge and reward men according to their works, and being assured that that event took place when Jerusalem was destroyed, and the Jews dispersed; it remains an easy task to settle the question respecting the meaning and fulfillment of all the passages in the New Testament which speak of that judgment, and the awful calamities which fell on the people. But we must always keep in mind the fact that all those scriptures were fulfilled in that generation in which Jesus and his disciples lived.”
1805: George Peter Holford, The Destruction of Jerusalem an Absolute Proof of Christianity
1805: John Jortin, Remarks on Ecclesiastical History, V1 | V2 | V3
1805: Henry Kett, History the Interpreter of Prophecy, V2
1806: Heinrich Luden, Hugo Grotius nach seinen Schicksalen und Schriften (German) – The cardinal demanded in his own house, in the presence of the ambassador, the primacy which Grotius, according to the example of the Englishmen, who as Protestants did not respect the Catholic priestly hat, did not want to concede him.
1805: Beilby Porteus, Lectures on Matthew, V1 | V2 | Two Volumes in One
1805: John Chappel Woodhouse, Commentary on Revelation
1806: Arthr Aikin, Review of Christian Literature: Woodhouse, Faber, Kett, Butt
1806: Thomas Smith, Sacred Mirror from Creation to the Destruction of Jerusalem by the Romans
1806: Joanna Southcott, An Answer to Mr. Brother’s Book… and the Unbelief of the Jews at the Destruction of Jerusalem
1807: Timothy Kenrick, An Exposition of the Historical Writings of the New Testament, V1
1807: N.A. Nisbett, An Attempt to Display Original Evidences of Christianity in their Genuine Simplicity
1808: William Newcome, The New Testament in an Improved Edition – With Notes From Modern Preterists Michaelis, Pearce, Newcome, Le Clerc, Grotius, Wetstein, Clarke
1808: N.A. Nisbett, The Mysterious Language of Paul on the Man of Sin
1809: J.M. Butt, The Divinity of the Apocalypse Demonstrated by its Fulfillment
1809: Catherine Cappe, Notes of Newcombe Cappe
1809: Miss Hallock, Child’s History of the Fall of Jerusalem
1809: William Newcome, An Attempt Towards an Improved Version, a Metrical Arrangement, and an Explanation of the Twelve Minor Prophets
1809: William Newcome, English Harmony of the Four Evangelists
1809: Symon Patrick, Commentary on the Old and New Testaments, V3
1809: Thomas Scott, Essays on Important Subjects on Religion
- 1810: Thomas Scott, The Theological Works of Thomas Scott, V5
1809: Charles Wellbeloved, Life and Writings of Wood
1810: M. Seetzen, A Brief Account of the Countries around Lake Tiberias, the River Jordan, and the Dead Sea
1810-1826: Adam Clarke, Commentary on the Whole Bible, V1 | V2 | V3 | V4 | V5 | V5B | V6 | V6B
1810: John Mason, ed., The Christian’s Magazine – Review of Woodhouse-Michaelis
1811: G.S. Faber, Dissertation on the Prophecies Fulfilled and Fulfilling, V1 | V2
1811: John Hayter, A Report Upon the Herculaneum Manuscripts
1811: James Madison, Veto: An Act Incorporating the Protestant Episcopal Church (Ties into the Rapture Hoax and Christian Zionism through Church Incorporation, here declared unconstitutional by the “Father of the Constitution”)
1811: William Mason, An Examination of the Prophecies of Matthew 24
1812: John Gill, The Glory of the Church in the Latter Days
1812: N.A. Nisbett, Letter illustrative of the Gospel History, and of the Epistles
1812: John Jones, Researches on Philo and Josephus
1812: N.A. Nisbett, Gospel History
1813: Robert Hodgson, The Life of Beilby Porteus
1814: J.D. Michaelis, Commentaries on the Laws of Moses, V1 | V2 | V3 | V4
1815: Robert Lowth, Lectures on the Sacred Poetry of the Hebrews
1815: Thomas Nash, Christ’s Tears Over Jerusalem
1816: John Hewlett, Commentaries and Annotations on the New Testament, V1 | V2 | V3 | V4 | V5
1816: George Wilkins, The Destruction of Jerusalem in Prophecy
1817: Dr. Sickler, Herculaneum Rolls
1818: Newcombe Cappe, Providence and Government
1818: Thomas Hartwell Horne, Introduction to the Study of the Bible
1818: Abner Kneeland, Lectures on Universal Benvolence
1818: Loveland-Laberee, Debate on Universal Salvation
1819: Hosea Ballou, Select Sermons (Preterist Universalism)
1820: T. Clarke, The Wandering Jew
1820: The Destruction of Jerusalem an Argument for the Truth of the Christian Religion
1820: Hermann Gebhardt, The Doctrine of the Apocalypse
- 1878: Herman Gebhardt, Doctrine of the Apocalypse
1820: Henry Milman, The Fall of Jerusalem – A Dramatic Poem
1820: Scott-Paine, Debate on the Divine Inspiration of Scripture
1820: Gilbert Wakefield, Translation of the New Testament
1821: Cottager’s Monthly, A Father’s Letters to His Son, An Apprentice of Mr. Wilkins
1821: Humphrey Davy, Observations and Experiments on the Papyri Found in the Ruins of Herculaneum
1821: John Holland, The Cottage of Pella
1822: Ladies’ Society, Account of the Siege and Destruction of Jerusalem
1822: MacKnight, History of the World to AD70
1822: Henry Ware, Eichhorn’s Illustrations of the Apocalypse
1823: J. Church, The Fall of Jerusalem – A Poem in Three Parts
1823: Charles Peers, The Siege of Jerusalem – A Poem
1823: Beilby Porteus, Lectures on Matthew 24
1823: Beilby Porteus, Works of Porteus, V1 – Life | V2 – Sermons | V3 – Sermons | V4 – Lectures | V5 – Lectures | V6 – Tracts
1823: Ethan Smith, View of the Hebrews; Exhibiting the Destruction of Jerusalem
1823: Alexander Tilloch, Introduction to the Apocalypse
1823: Charles Wellbeloved, Three Letters on Universalism
1824: John Bunyan, Solomon’s Temple Spiritualized
1824: Catherine Cappe: Memoirs of Cappe
1824: Heneage Elsley, Annotations on the Gospels and Acts, V1 | V2 | V3
1824: Eben Fardd, Detholion o Awdl Dinystr Jerusalem (Welsh)
1824: Jackson, Defense of Judaism
1824: Samuel Lee, Christianity and Mohammedism
1824: Samuel Lee, Remarks on the Turkish Bible
1824: Summer, The Ministerial Character of Christ
1825: Walter Balfour, Inquiry into why Sheol, Hades, Tartarus, Gehenna are all Translated HELL (Preterist Universalism)
1825: Thomas Brown, History of the Destruction of the City and Temple of Jerusalem
1825: Dublin, History of the Siege and Destruction of Jerusalem | Two
1825: Thomas Horne, Introduction to Critical Study of Scriptures, V2
1825: Samuel Lee, Remarks on Professor Lee on Persian Grammar
1825: Thomas Scott, Letters and Papers of Rev. Thomas Scott
1825: Thomas Scott, The Force of Truth, Decade Edition
1825: Barbara Simon, Allegorical Look at Conditions of Human Heart
1825: John Stonard, Dissertation on the Seventy Weeks of Daniel – As the term certainly ended with the destruction of Jerusalem in AD70, so its commencement was thence computed backwar to the year B.C. 420; at which time we found the prediction met by answerable events.
1825: Rev. John Samuel Thompson, A System of Theology, Demonology, and Christology
1825: George Wilkins, The Two Rectors
1826: Samuel Bloomfield, Annotations on the New Testament, V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8
1826: Thomas Brown, History of Universal Salvation
1826: William Carpenter, A Popular Introduction to the Holy Scriptures
1826: Wilhelm DeWette, A Historico-Critical Introduction to the New Testament, 1858 Edition
1826: Miss Grierson, The History of Jerusalem Destroyed | 1839
1826: William Jones, Letter to Three Converted Jews
1826: Journal, Christian Spectator on the fulfillment of Matthew 24
1826: S.R. Maitland, Commentary on Daniel and Revelation
1826: John Owen, Works of John Owen D.D., V9
1826: Patrologica Graeca, Volume 106 (Greek) Andrew of Caesarea in Cappadocia, Commentarius in Apocalypsin; Arethas his successor
1826: Charles Wellbeloved, Devotional Exercises for Young People
1827: Thomas Brown, History of Universalism (Pret. Universalism)
1827: Charles Hudson, Letters Addressed to Ballou
1827: John Leonard Hug, The Writings of the New Testament, V1 | V2
1827: Edward Irving, The Coming of Messiah in Glory and Majesty, V1 | V2 – The Profits of this Edition of the Work are to be Altogether Devoted to the Spanish Refugees
1827: Marsh-Peck, Universal Salvation Considered (Pret. Universalism)
1827: J.J. Michaelis, The Burial and Resurrection of Jesus Christ
1827: Michaelis-Jahn, The Importance and Best Method of Studying the Original Languages of the Bible
1827: James Plumtre, Commentary on the Old Testament, V2
1827: Moses Stuart, Dissertations on Original Languages of the Bible
1828: Anon, Objections to the Doctrine of Israel’s Future Restoration to Palestine, in Twelve Letters to a Friend – the doctrine of Israel’s restoration to Palestine is a popular one that it has been favoured by some of the wisest, most learned, and best men in the Church of Christ, and that it is still maintained by the majority of Christians.
1828: B. Bailey, Commentary on the Parables
1828: Alexander Keith, The Evidence of Prophecy: Historical Testimony to the Truth of the Bible
- 1828: Alexander Keith, The Destruction of Jerusalem
1828: A Lady, The Old Testament Prophecies Fulfilled in the New Testament Scriptures
1828: John Marsh, Epitome of Ecclesiastical History
1828: Moses Stuart, Commentary on Hebrews, V1
1828: John Chappel Woodhouse, Annotations on the Apocalypse
1829: Philip Allwood, A Key to the Revelation of St. John, V2
1829: Walter Balfour, Debate on the Immortality of the Soul (Pret. Universalism)
1829: J.G. Broughton, Improbability of the Destruction of the Earth
1829: JP Dabney, Annotations on the New Testament, V1 | V2
1829: Samuel Hinds, Family Lecturer, Arrangement and Explanation of St. Mark’s Gospel
1829: John Jahn, History of the Hebrew Commonwealth
1829: Harvey Maitland, Sermons on Practical Subjects
1829: Beilby Porteus, The Gospel of Matthew
1829: Robert Weaver, Fulfillment of Scripture Prophecies
1830: E.I. Burrow, Hours of Devotion for the Family – Translated
1830: J.W. Haskins, Apocalypse Fulfilled
1830: Journal, EMAGA, Annual Compilation, V1 (Pret. Universalism)
1830: Samuel Lee, Six Sermons on the Apocalypse
1830: Hugh McNeile, Prophecies Relative to the Jewish Nation
1830: Hermann Olshausen, Commentary on Matthew 24
1830-1839: Hermann Olshausen, Commentary on the Gospels, V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V11
1830: David Pickering, Lectures in Defense of Divine Revelation (Pret. Universalism)
1830: George Townsend, Sermons on Interesting Theology
1830: Trollope, Analecta Theologica, V1 | V2
1830: Warren Skinner, Essays on the Coming of Christ
1831: James A. Begg, Matthew 24: Second Coming is Personal and Near at Hand
1831: Esther Copely, Sacred History to the Destruction of Jerusalem
1831: Journal, EMAGA, Annual Compilation, V2 (Pret. Universalism)
1831: Richard Graves, Lectures on the Pentetuch
1831: Moses Stuart, Jewish Conversion
1831: Isaac Watts, View of the Whole Scripture History
1832: Archibald Alexander, Annals of the Jewish Nation During the Second Temple Period
1832: Barbara, Allegorical View of the Human Heart
1832: Albert Barnes, Notes on the Gospels of Matthew and Mark
1832: George Bush, Treatise on the Millennium
1832: J.A. Ernesti, Principles of Biblical Interpretation, Translated from the Institutio Interpretis, V1 | V2 – A good interpreter must act consistently in his use of hermeneutic rules and apparatus. He must not approve generally of that which he rejects in particular cases ; nor must he admit and reject an authority according as it coincides with, or opposes his own sentiments. This is a fault very common among interpreters.
1832: London, History of the Jews for All Ages
1832: Samuel Lee, Grammar of the Hebrew Language
1832: I.R. Park, Controversy with a Jewish Rabbi on Prophecy
1832: Moses Stuart, Commentary on Romans
1832: J.B. Clarke, Life of Adam Clarke
1832: Caleb Whitefoord, Sermon on Matthew 24 on the Coming of Christ
1832: Thomas Whittemore, Illustrations on the Parables (Pret. Universalism)
1832: James Willson, Prince Messiahs Claims to Dominion
1833: Walter Balfour, Letters to Moses Stuart
1833: J.G. Herder, The Spirit of Hebrew Poetry, V1 | V2
1833: Joseph Mede, Clavis Apocalyptica
1833: Menzies Rayner, Parable of the Rich Man (Pret. Universalism)
1833: David Thom, Calvinism Identified with Universalism, V1 | V2
1833: Vindicae Biblicae, Elucidation of Passages
1834: William Anderson, A Letter to the Author of Millenarianism Indefensible
1834: Hosea Ballou, Examination of the Doctrine of Future Retribution
1834: Parsons Cooke, Modern Universalism Exposed
1834: Journal, The Unitarian
1834: National Gallery, Adam Clarke, Samuel Lee
1834: George Pearson, The Prophetic Character and Inspiration of the Apocalypse
1834: Moses Stuart, A Commentary on the Epistle to the Hebrews in One Volume
1834: Lewis C. Todd, Renunciation of Universalism
1834: Walker, Truth of the Prophecies
1835: R. Cattermole, Sermons on the Holy Spirit
1835: Dictionary of Writers on the Prophecies
1835: J.G. Eichorn, Life and Writings of J.D. Michaelis
1835: John Frye, Observations on Unfulfilled Prophecy
1835: W.B. LeGros, Fables and Tales Suggested by the Frescos of Pompeii and Herculaneum
1835: James Macknight, Commentary on the Apostolical Epistles
1835: Westfall-Martin, Illustrations of the Bible, V1
1836: Adam Clarke, Commentary on Revelation
1836: James Reynolds, Arabic History of the Temple of Jerusalem
1836: James Benign Bossuet, Variations of the Protestants, V1
1836: Luther Lee, Universalism Examined and Refuted
1836: A Literal Translation of the Prophets from Isaiah to Malachi,
- V1 – Isaiah by Lowth
- V2 – Jeremiah by Blayney
- V3 – Ezekiel by Newcome
- V4 – Daniel by Wintle
- V5 – Minors by Newcome and Horsley
1836: Humphrey Prideaux, Old and New Testament Connected, V1 | V2
1836: Stuart-Hug, Introduction to the New Testament
1836: Emmanuel Swedenborg, Apocalypse Revealed, V2
1836: William Symington, Atonement and Intercession
1837: Freidrich Leucke, Commentary on the Epistles of John
1837: William Magee, Discourse Upon the Prophecy of the Seventy Weeks – in like conformity history informs us that the ruin which was spread by the destructive eagle (the idolatrous ensign of the Romans) when planted on the borders of the Temple, completed that final desolation of the Jewish state,
1837: S.R. Maitland, Enquiry into 1,260 Year Prophetic Period of Daniel and St. John
1837: Alexander McLeod, Universalism in Modern and Ancient Form
1838: Richard Newton Adams, Opening the Sealed Apocalypse
1838: W. Snell Chauncy, Dissertations on Unaccomplished Prophecy
1838: James Farquarson, Commentary on Daniel
1838: John Gill, The Cause of God and Truth
1838: M. Mermet, La destruction de Jérusalem, légende de la même (French)
1838: David Strauss, The Life of Jesus Critically Examined (1892) – Jesus may not have formally separated the different phases of his coming, that is to say, his invisible presence during the destruction of Jerusalem and his visible presence at the end of things; what He tacitly brought together was melted together by the evangelists, because of the darkness of the subject.
1839: Aird, Othuriel
1839: Francis Barham, The Adamus Exul of Grotius: A Prototype of Paradise Lost – Now First Translated from the Latin
1839: Joseph Stevens Buckminster, Works on the Destruction of Jerusalem
1839: Josiah Priest, The Anti-Universalist
1839: Andrew Royce, Universalism a Modern Invention
1839: W.I.P. Wilkinson, Letters on Fulfiiled Prophecy
1840: Hosea Ballou, Lectures on Universalism, in Boston
1840: Dollinger-Cox, History of the Church, V1
1840: G. Emlen Hare, Christ to Return – A Practical Exposition on Matthew 24 and 25
1840: Henry Milman, The History of Christianity, V1 | V2 | V3
1840: Abel C. Thomas, Analysis and Confutation of Miller’s Theory of the End of the World
1840: Daniel Smith, The Destruction of Jerusalem
1841: J.W. Brooks, A List of the Principle Books on the Subject of Prophecy
1841: Ephraim Currier, The Second Coming and the Resurrection
1841: H. Highton, Essays Toward a Right Understanding of the Last Prophecy of Our Lord Concerning the Fall of Jerusalem
1841: James Macknight, Translation and Commentary on Apostolical Epistles
1841: Andrew Symington, Christ’s Headship over the Nations
1842: Richard Bentley, Correspondences with Wetstein – Letters begin in 1716
1869: Hagenbach-Hurst, History of the Church in the Eighteenth and Nineteenth Centuries, Lecture 12
1842: J.B. Cartwright, The Church of Saint James
1842: Joseph Macardy, Synopsis of the Evidences of Christianity
- 1842: Joseph Macardy, The Destruction of Jerusalem
1842: Philemon Russell, A Series of Letters to a Universalist “Well, now, did the Jewish nation experience such a resurrection at the time of the destruction of Jerusalem ? Look at it. Think it over. Did the Jewish nation, or any considerable portion of them, experience a happy change in their moral characters ? Were they then raised by the Roman army that destroyed their city and temple? or by the gospel, or by any other means, from a life of sin to a life of holiness ? With the history of that bloody siege before you, you dare not answer in the affirmative. So far were the Jews from experiencing any moral resurrection, properly so called, at the destruction of Jerusalem, that, according to Josephus, their moral blindness and infatuation were amazing in the highest degree.— They seemed to have been lost to all moral sensibility, and madly plunged into their graves, instead of coming forth from them to a moral resurrection.”
1842: Moses Stuart, Hints on the Interpretation of Prophecy
1842: A. Tholuck, Commentary on John
1843: Hosea Ballou, The Second Coming
1843: T.R. Birks, First Elements of Sacred Prophecy
1843: Wilhelm DeWette, Introduction to the Old Testament, V1
1843: George Duffield, Millenarianism Defended
1843: William Hetherington, History of the Westminster Assembly
1843: Journal, Bibliotheca Sacra, On the Second Jewish War
1843: Journal, The Universalist and Ladies’ Repository, V11
1843: Journal, Universalist Miscellany

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