MAIN PDF COLLECTION:
- 0042: Philo of Alexandria, The Works of Philo Judaeus
- 0075: Josephus, The Judaic Wars (Bello Judaica) and Hegesippus:
- 1499: Antiquitatibus ac Bello Judaica (Latin)
- 1511: Torino que hoc Volumine Contineantur Josephi (Latin)
- 1528: Erasmus, De Bello Ivdaico, Libri Septem (Latin)
- 1530: Cologne, Hegesippus Josephus Ambrosius (German)
- 1552: Judische Chronik (German)
- 1559: Hegesippi de bello Judaico (Latin)
- 1560: Gernhard, Hystorie Jüdischen Krieges (German)
- 1571: Churfürst, Historien und Bücher von Alten Jüdisch (German)
- 1574: Churfürst, Historien und Bücher von Alten Jüdisch (German )
- 1602: Lodge, Famous and Memorable Workes of Josephus
- 1702: L’Estrange, The Wars of the Jews by Flavius Josephus, 1767 Ed., V1 | V2
- 1736: Whiston, Works of Josephus with Porteus | 1852 | 1864 | 1996 | 2003
- 1740: James Wilson, A collection of the genuine works of Flavius Josephus: faithfully translated from the original Greek (Seeking)
- 1777: Thompson-Price, Josephus, V1 | V2
- 1823: Johnstone, Josephus Adapted
- 1851: Traill, Josephus’ The Wars of the Jews, 1847 V1 | 1851 V1, V2
- 1871: Cerani, Translatio syra pescitto Veteris Testamenti ex Codice Ambrosiano, Book VI (pdf) – It must be noted that there are several differences between this version of Judean Wars Book Six and Greek Version of Judean Wars Book Six. Some of the differences can be seen in “the word file in the attachments” along with Jewish Hebrew Propaganda and other information. Judean Wars Book Six was mistakenly listed by the scribe to Aramaic OT in Ceriani Veteris Testamentum as the book of 5 Maccabees. It could have been an intentional mistake in order to hide Judean Wars Book Six (Aramaic aka Syriac version) so that the enemies won’t destroy it. Even today (June 2017), it is not known whether Judean Wars Books 1 to 5 and & Book 7 in Aramaic (aka Syriac) survived or not. The originality of Judean Wars Book Six of Aramaic version can be seen through the fact that it corrects so many errors found in Greek versions of Josephus’ Judean Wars Book Six / Syriac Bible
- 1882: Destion, Die Quellen Flavius Josephus (German)
- 1895: Greek Text, De Bello Judaico, Φλαυίου Ἰωσήπου ἱστορία Ἰουδαικοῦ πολέμου πρὸς Ῥωμαίους
- 1898: Flavius Josephus Latina (Latin)
- 1911: Reinach, Works of Josephus, V1-2 | V2-2 (French)
- 1998: Louis Feldman, Studies in Josephus’ Rewritten Bible (Archive.org pdf)
- 2005: Wade Blocker, Hegesippus Translated and Introduced
- Bibliography: Early Church Fathers | Chasing Hegesippus
- 1867: Ante-Nicene Christian Library; Translations Of The Writings Of The Fathers Down To A.D. 325, Volume 1: The Apostolic Fathers, Index to Roberts-Donaldson ANF Series (Full Index at Early Church Fathers)
- V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V10 | V11 | V12 | V13 | V14 | V15 | V16 | V17 | V18 | V19 | V20 | V21 | V22 | V23 | V24 | V25
- 1888-1908: Philip Schaff, Select Library of Nicene and Post-Nicene Fathers, V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V10 | V11 | V12 | V13 | V14
- 1890-1903: Schaff-Wace, Select Library of Nicene and Post-Nicene Fathers, Series II, V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V10 | V11 | V12 | V13 | V14
- 0070: R.H. Charles, The Apocalypse of Baruch
- 1890: Lightfoot’s Apostolic Fathers, V1 – Clement of Rome
- -0105: Biography of St. Simeon of Jerusalem – Tradition says that, like Lot in Sodom, Simeon was supernaturally warned of the destruction of Jerusalem by the Romans in AD 66, and withdrew with many fellow−Christians to the small city of Pella, where they remained until it was safe for them to return to Jerusalem after its destruction in AD 70.
- 0109: Tacitus, The Annals of Tacitus, Books I-VI
- 0150: Justin Martyr, Dialogue with Trypho, the Jew
- 0190: Jerusalem Talmud, Gittin 55b-56a on the 9th of Av
- 0205: Hippolytus, Commentary on Daniel
- 0303: Methodius, On Leprosy, Allegorical Explanation of Leviticus 13
- 0312: Eusebius of Caesarea, The Proof of the Gospel, Being the Demonstratio Evangelica, 1690 | 1722 (Latin) | Digital Edition | 1920 Ferrar
- 0312: Eusebius of Caesarea, On the Divine Theophany of the Lord:
0330-1453: THE BYZANTINE MILLENNIUM (Augustinian preterist-idealism)

- 0335: Eusebius, Oration in Praise of Constantine
- 2012: Benjamin Brandon, Eusebius of Caesarea, Oration in Praise of Constantine and Christian Empire
- 0337: Eusebius, Life of Constantine, Including Oration in Praise of Constantine
- 0339: Eusebius, Life of Constantine – I am filled with wonder at the intellectual greatness of the emperor, who as if by divine inspiration thus expressed what the prophets had foretold concerning this monster. | Labarum
- 0340: Eusebius, The Ecclesiastical History (1874 ed.)
- 0356-362 Athanasius of Alexandria: Life of St. Antony
- 0360: Ephrem the Syrian, Select Works, Translated out of Original Syriac
- 0374-1374: F.E. Harrison, Millennium, A Latin Reader (AD 374-1374) – In 374 Aurelius Ambrosius, governor of Liguria, with his seat at Milan, by now an administrative capital of the Western Empire, a layman and an unbaptized Christian, was acclaimed by the populace bishop of Milan-and sixteen years later he excommunicated the Christian emperor Theodosius for his part in authorizing a massacre : an exaltation of the Church, and fusion or confusion of Church and State, which would have been inconceivable a century earlier, on the eve of the last and most violent persecutions. In 1 374 Petrarch died-and if the modern world is to be dated from the fifteenth-century Renaissance, he, more than most in the field of scholarship, heralded and helped to shape the coming age. Between these two dates many forces were at work.
- 0378: The Panarion of Epiphanius of Salamis, Book I | Books II & III | Other Versions at Archive.org
- 1439: John Lydgate, The Fall of Princes, V3 | V4 – How the kynrede of Iacob was destroied / Crist born and deied / Ierusalem destroied, & xjc. Ml. slayn bi suerde, hunger, fire & pestilence.
THE RISE OF BIBLICAL CRITICISM AND THE DEVELOPMENT OF CONSISTENT PRETERIST METHODS
- 1493: Hartmann Schedel, The Nuremberg Chronicle (German)
- 1535: Miles Coverdale, The Byble: that is the holy Scrypture of the Olde and New Testament, faythfully translated in to Englyshe
- 1552: Hugh Latimer, Sermons and Remains: On Luke 21
- 1543: Martin Luther, The Jews and Their Lies | Sourcebook – Therefore, a Christian should be satisfied and not quarrel with the Jews. But if you think you must or desire to talk with them, do not say more than this: “Do you hear, Jew, do you know that your principality together with the temple and priesthood are destroyed now for 1460 years? For this year, as we Christians write after the birth of Christ 1543, it is exactly 1469 years, and is thus going on 1500 years since Vespasianus and Titus destroyed Jerusalem and expelled the Jews from it.” On this little nut let the Jews bite and dispute among themselves as long as they want to.
- 1558: John Calvin, Harmony of the Gospels, V1 | V2
- 1565: P Alphonsi Salmeron, Epistolae, V2 (Latin)
- 1593: Thomas Nash, Christ’s Tears Over Jerusalem
- 1596: Leonard Wright, A Summon for Sleepers
- 1598: Thomas Dekker, Canaan’s Calamitie
- 1600: Robert Chambers, Palestina
- 1607: Anonymous, Nero the Tyrant
- 1613: Elizabeth Cary, The Tragedy of Miriam
1614: FIRST FULL LENGTH MODERN PRETERIST COMMENTARY
- 1614: Luis Alcasar, Vestigatio Apocalypsi, Dennis Edition (Latin)
- 1614: Luis Alcasar, Vestigatio Apocalypsi, Madrid Edition (Latin)
- 1614: Luis Alcasar, Vestigatio Apocalypsi, Munich Edition (Latin)
- 1614: Luis Alcasar, Vestigatio Apocalypsi, Rome Edition (Latin)
- 1614: Luis Alcasar, Vestigatio Apocalypsi, Vienna Edition (Latin)
- 1614: Thomas Brightman, A Revelation of the Revelation that is the Revelation – For a 1000 yeares from Constantine the Church abidinge in most secret lurking places, was together with Christ. Those 1000 yeares beinge ended Wicklefe preacheth the gospel in the world.
- 1618: Luis Alcasar, Vestigatio Apocalypsi, Rome Edition (Latin)
- 1619: Luis Alcasar, Vestigatio Apocalypsi, Regensberg Edition (Latin)
- 1618: Thomas Deloney, Canaan’s Calamitie
- 1618: David Pareus, Commentary on The Divine Revelation and Apocalypse of the Apostle and Evangelist John
- 1620: Joost van den Vondel, Hierusalem Verwoest (Dutch)
- 1622: A. Symson, An Exposition of Second Peter
- 1625: Hugo Grotius, The Law of War and Peace
- 1627: Hugo Grotius, De Veritate Religionis Christianae,;The Truth of the Christian Religion, English: 1686 | 1805 12th Ed | 1814 LeClerc
- 1631: Luis Alcasar, Veteris Testamenti, Madrid Edition (Latin)
- 1632: Charles Colin, La Jérusalem désolée, ou Méditation sur les leçons de Ténèbres (French) – Comment donc souffre’s-tu que le peuple infidelle Traitte Jérusalem ains quvne rebelle, Dans ces lieux ou ta grâce efioit nofire support, Ne tefiuuient-ilpoint de tafainàe defence Et pour vnchafiiment egal a leuroffencet pas en tes mains le tonnerre & la mort?
- 1633: Drexel the Jesuit, The Christian Zodiac
- 1633: Hugo Grotius, The Freedom of the Seas; Or the Right Which Belongs to the Dutch to Take Part in the East Indian Trade
- 1635: John Schabalie, The Pilgrim Soul from the Creation to the Destruction of Jerusalem
- 1640: Richard Ward, Commentary on Matthew
1640: FIRST PROTESTANT TO EMBRACE MODERN PRETERISM
- Hugo Grotius, Catalogue of the Works of Grotius
- 1640: Hugo Grotius, Commentatio ad Local Quaedam Novi Testamenti Quae de Antichristo Agunt | 1641 Ed.
- 1641: Hugo Grotius, Annotationes in Novum Testamentum,
- 1644: Hugo Grotius, Annotations on the Old Testament, Annotata ad Vetus Testamentum, V1 | V2 | V3 (Latin)
- 1645: Robert Baillie, A Dissuasive on the Errors of the Time
- 1647: John Owen: The Death of Death in the Death of Christ
- 1649: David Dixon, A Short Explanation of the Epistle of Paul to the Hebrews
- 1649: Henry Hammond, A Letter to Lord Fairfax and His Council of War
- 1649: Edward Marbury, Commentary on Obadiah
- 1650: Edward Marbury, Commentary on Habakkuk
- 1650: David Brown, The Psalms of David in Metre, With Notes
- 1650: Joseph Hall, Revelation Unvieled
- 1650: Edward Leigh, Annotations upon all the New Testament
- 1650: John Lightfoot, The Temple as it Stood in the Time of Christ
- 1651: Samuel Hartlib, Revelation Revealed
- 1652: Robert Maton, Christ’s Personall Reigne on Earth
- 1653: John Davenport, The Knowledge and Proof of Jesus Christ
- 1653: Nathaniel Homes, The Resurrection Revealed, or the Dawning of the Day Sun
1653: FIRST FULL-LENGTH ENGLISH COMMENTARY. KING’S CHAPLAIN WRITES A MODERN PRETERIST CLASSIC
- 1653: Henry Hammond, Paraphrase and Annotations Upon the New Testament, V1 | V2 | V3 | V4
- 1845: Henry Hammond, Paraphrase and Annotations Upon the New Testament, V1 | V2 | V3 | V4
- 1653: Henry Hammond, Annotations on the Corinthian Epistles
- 1653: Henry Hammond, Annotations on Colossians and Thessalonians
- 1653: Henry Hammond, Premonition Concerning the Apocalypse
- 1657: Henry Hammond, A Continuation of the Defense of Hugo Grotius
- 1849: Henry Hammond, Miscellaneous Theological Works, V1 | V2
- 1850: Henry Hammond, Paraphrase and Annotations on the Psalms, V1 | V2
- 1655: Felix Wyss, Grewel der Verwüstung : das ist von der Zerstoerung Jerusalem (German) – PreteristArchive.com Addition to the WWW
1658: MODERN PRETERISM PRESENTED TO REFORMED BELIEVERS BY A WESTMINSTER ASSEMBLY DIVINE
- Index to the Works of John Lightfoot
- 1658: John Lightfoot, Hebrew and Talmudical Exercitations, VI | V2 | V3 | V4 | CCEL’s Commentary from the Talmud and Hebraica
- 1674: John Lightfoot, Sermon on Revelation 21
- 1660: Joseph Hall, Samaria’s Downfall, Commentary on Hosea
- 1660: Henry Hammond, Commentaries on the Old Testament
- 1660: Blaise Pascal, Pensees
- 1661: Thomas Hall, An Exposition on Amos
- 1662: Thomas Watson and Samuel Lee, elder, The Bible and the Closet
- 1665: Lodowick Muggleton, Quaker Interpretation of the Revelation of Saint John
- 1665: John Spencer, A Discourse Concerning Prodigies – It seems not unreasonable to believe, that He came to the Destruction of Jerusalem in the Clouds of Heaven.
- 1668: John Owen, Exercitations on Hebrews, V1
- 1669: Robert Fleming, The Fulfilling of Scriptures Complete
- 1677: John Crowne, The Destruction of Jerusalem
- 1677: Herman Wits, The Economy of the Covenants, V1 | V2
- 1678: John Bunyan, Pilgrim’s Progress,1999 Edition
- 1680: Stephen Charnock, A Discourse of God’s being the Author of Reconciliation – The time of his coming was fixed in Jacob’s prophecy about the time of the fall of the Jewish government, Gen. xlix. 10, before the ruin of the second temple, Mall iii.1, after seventy weeks of years from the time of Daniel’s prophecy.
- 1681: Henry More, A Plain Exposition of Daniel
- 1685: Madame Guyon, A Short Method of Prayer
- 1688: John Milner, Church History of Palestine from Christ to Diocletian
- 1689: John Flavel, Christ Knocking at Sinner’s Hearts
- 1689: Jacques Benigne Bossuet, L’apocalypse Avec Une Explication (French)
- 1691: Thomas Newton, A Discourse on Natural and Revealed Religion
- 1691: William Lloyd, A letter to Dr. Sherlock, in vindication of that part of Josephus’s history, which gives an account of Iaddus the high-priest’s submitting to Alexander the Great while Darius was living
- 1695: Richard Baxter: Commentary on the New Testament
- 1699: Jean LeClerc, Supplement to Hammond’s Annotations
- 1699: John Milner, Defense of Hammond by LeClerc | 1702 Edition
- 1699: Van Dale-Behn, A History of the Oracles and Cheats of the Defeated Pagan Priests
- 1700: William Burkitt, Expository Notes on the New Testament, V1 | V2
- 1701: Robert Fleming, The Rise and Fall of the Papacy
- 1703: Noel Aubert, La Clef de L’Apocalypse (French)
- 1703: Daniel Whitby, A Paraphrase and Commentary on the New Testament,V2
- 1704: Strauchius, Breviarium Chronologicum
- 1704: Nathanial Parkhurst, Life of William Burkitt
- 1705: George Stanhope, Paraphrase and Commentary, V1 | V2
- 1706-1721: CCEL’s Henry, Matthew Henry’s Commentary on the Whole Bible, V1 | V2 | V3 | V4 | V5 | V6
- 1706: William Whiston, Essay on the Revelation of John
- 1710: Daniel Whitby, Additional Annotations, V1 | V2 | V3
- 1714: David Humphries, Apologeticks of Athenagoras
- 1721: Thomas Boston, Sermons on the Untoward Generation
- 1725: John Gill, Levi’s Urim and Thummim found with Christ – A Sermon on Deuteronomy 33:8
- 1725: Benjamin Marshall, A Treatise on Daniel’s Seventy Weeks
- 1726: Richard Bishop, Demonstration
- 1726: Anthony Collins, Scheme of Litteral Prophecy
- 1727: George Stanhope, Preparation for Death and Judgment
- 1727: Daniel Whitby, Last Thoughts of Dr. Whitby | 1841 Ed.
- 1728: Benjamin Marshall, Three Letters in Further Vindication of Daniel’s Seventy Weeks
- 1730: Firmin Abauzit, Historical Discourse on the Apocalypse
- 1730: Nathaniel Lardner: A Collection of Jewish and Heathen Testimonies to the Truth of the Christian Religion, V1 | V2 | V3 | V4
- 1730: Nathaniel Lardner, Evidences of Christianity from the Testimony of Josephus
- 1730: R.W., Annotations on the New Testament of Jesus Christ, V1 | V2
- 1730: Zachary Pearce, Sermon on the Propagation of the Gospel
- 1730: Matthew Tindal, Christianity Old As Creation
- 1730: J.J. Wetstein, Prolegomena ad Novi Testamenti Graeci Ed. (Introduction to the Greek New Testament) (Latin)
- 1731: Joannis Clericus, Veteris Testamenti Prophetae ab Esaia ad Malachiam (Latin)
- 1732: Erve H. Van der Putte, De Historie, van de deerlyke distructie ende ondergank der stad Jerusalem. Door den keyzer Verspasiaen, met veele en verscheidene geschiedenissen der Joden – Hoe Pilatus die van Jerusalem de antwoorden van den Keyzer zeyde, ende hen rade hun schat te eeten, 1768 Putte Ed. | 1788 Putte Ed. | 1793 Putte Ed. (Dutch pdf) – Rare early chapbook edition of the account of the destruction of the city of Jerusalem, based on “De Bello Judaico” by Flavius Josephus. The version popular in the Northern Netherlands however, entirely differs from the version popular in the Southern Netherlands, at least after 1621 when the old version was forbidden in the Southern Netherlands. After 1621 the version in the Southern Netherlands was titled “De verderffenisse of destructie van Jerusalem” and edited by the famous Flemish historian Adriaen van Meerbeeck (1563-1627). In the Northern Netherlands the old version remained in use, still unexpurgated of wild anecdotes and curious legends, like Pilatus together with the Jews defending Jerusalem, and during the siege the starved women ate their children, and gave Pilatus a quarter of each child to eat. Or the story that after the Romans had conquered the city, Pilatus was brought to trial, but all the Jews were slaughtered by the Romans who searched for gold in their stomachs. The present chapbook is one of the rarest, both in the Northern and Southern Netherlands.
- 1732: Thomas Sherlock, Christ’s Entry into Jerusalem
- 1733: Isaac Newton, Observations upon the Prophecies of Daniel and the Apocalypse of John
- 1736: John Gill, Christ, the Savior from the Tempest
- 1737: John Home, The Scripture History of the Jews, and Their Republick
- 1737: Johann Lorenz Mosheim, Historical Commentaries on the State of Christianity During the First Three Centuries, V1 | V2 (1835 English Ed.)
- 1739: Henry Hammond, Nineteen Letters on Very Curious Subjects
- 1740: Johann Albrecht Bengel, Introduction to the Apocalypse, 1757 Edition
- 1745: Henry Brown, Justin Martyr and the Dialogue with Trypho, V1
- 1745: Phillip Doddridge, Family Expositor, V2
- 1747: Nicholas Mann, Critical Notes on Some Passages
- 1749: Conyers Middleton, Miraculous Powers of the Christian Church
- 1750: William Warburton, Julian
- 1750: Marcello Venuti, A Description of the First Discoveries of the Ancient City of Herculaneum
- 1751: Bishop Robert, The Time of the Coming of the Messiah and Jewish Restoration
- 1751: John Gill, The Dissenters Reasons for separating from the Church of England
- 1752: John Gill, The Doctrine of the Saints’ Final Perseverence
- 1753: William Lowth, Sacred Poetry
- 1754: George Benson, The Planting of the Church V1
- 1754: M. De Burigny, Life of the Truly Eminent and Learned Hugo Grotius
- 1754: Thomas Newton, Dissertations on the Prophecies, V1 | V2
- 1754: Thomas Newton, The Prophecy of Matthew 24
- 1754: Heinrich Ridelianae, Johannes Jacobus Wetstenius Memorial (Latin)
- 1755: John St Clair, Observations on Certain Passages in Daniel and the Apocalypse
- 1757: Jacob B. Bossuet, Introduction to the History of the World to AD70 (German)
- 1757: Nathaniel Lardner, History of the Apostles and Evangelists, V2
- 1761: James Durham, Commentary on Christ Crucified
- 1761: J.D. Michaelis, Introductory Lectures to the Sacred Books of the New Testament
- 1762: Gregory Sharpe, Second Argument in Defense of Christianity
- 1763: David Durell, The Hebrew text of the parallel prophecies of Jacob and Moses relating to the twelve tribes Christ’s Second Coming, and the Dissolution of the Jewish State are one and the same Thing… The Destruction of Jerusalem by Vespasian, which put an end to the Jewish Government, is so well known in Scripture by Christ’s, or the Son of Man’s, Coming
- 1764: Nathaniel Lardner, Of the Argument for the Truth of Christianity, arising from the fulfillment of our Saviour’s predictions concerning the destruction of the Temple and the City of Jerusalem, 1791 Ed. | 1829 (PDF) “The Argument is taken from the history of the destruction of Jerusalem as related by Josephus, compared with our Saviour’s prediction of that event, which has always been considered as one of the strongest which can be urged either against the Jews in particular, or against Unbelievers in general. In modern times this Argument has been illustrated by Jackson in the 1st volume of his works, 1673; by Tillotson, in the 12th vol. of his Sermons; by Kidder, in his Demonstration of the Messiah; by Whitby, in his Commentary on St. Matthew, and in his General Preface; by Sharpe, in the Rise and Fall of the Holy City and Temple of Jerusalem -, and by Dr. Jortin in the 1st vol. of his Remarks on Ecclesiastical History. This author has so well proved not only that the Gospels, in which the prediction of Christ relative to the destruction of Jerusalem are delivered, were written before that event, but that the predictions themselves could not have been inserted into the Gospels, as interpolations alter the event: the reader will not esteem this to have been an unnecessary labour, who recollects the confidence with which Voltaire declares that the Gospels were written after Jerusalem was destroyed.”— Bp, Watson.
- 1764: Gregory Sharpe, The Rise and Fall of Jerusalem
- 1765: John Gill, The Doctrine of the Wheels in the Visions of Ezekiel
- 1765: William Warburton, The Works, Including Divine Legation of Moses and Julian, V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V10
- 1765: William Warburton, Julian | Introduction to The Divine Legation of Moses
- 1766: Wetstenii-Semler, Prolegomena in Novum Testamentum (Latin)
- 1767: Pernin des Chavannettes, Discours sur l’histoire des Juifs, depuis le commencement du monde jusq’a la destruction de Jerusalem, par les Romains (French)
- 1769: John Gill, A Complete Body of Doctrinal and Practical Divinity
- 1796: Volume I | Volume II | Volume III
- 1810: Abridged into One Volume
- 1770: Firmin Abauzit, Discours L’apocalipse (French)
- 1771: Joseph Eyre, Observations on the Prophecies Relative to the Restoration of the Jews
- 1771: Winckelman-Bruhl, Critical Account of the Situation and Destruction by the First Eruptions of Mt. Vesuvius
- 1773: Moses Lowman, Paraphrase and Notes on the Revelation
- 1775: Benjamin Blayney, Daniel’s Prophecy of the Seventy Weeks
- 1776: Richard Clarke, Essays on Types and Shadows, Including “The Third Day Compared with the Seventh Day of the Law”
- 1776: Edward Gibbon, Decline and Fall of the Roman Empire
- 1776: Archibald McLean, A Letter from Beelzebub, a supplement to Christ the True Sabbath – Added to Macrobius, All Prophecy Fulfilled
- 1792: Archibald McLean, A Letter from Beelzebub, a supplement to Christ the True Sabbath
- 1778: Henry Edward Davis, Examination of Gibbon on Religion
- 1778: Zachary Pearce, Sermons on Several Subjects, V1
- 1780: Johann Eichorn, Introduction to the Old Testament
- 1782: William Newcome, Observations on our Lord’s Conduct as a Divine Instructor
- 1784: Thomas Brown, Harmony of the Gospels
- 1785: Ralph Churton, Lectures on the Destruction of Jerusalem
- 1785: Richard Watson, An Essay Concerning the Unity of Sense; to show that no text of Scripture has more than one single sense
- 1786: John Bolton, History of Jerusalem and the Temple
- 1787: James MacKnight, A New Literal Translation from the Original of Paul’s First and Second Epistles to the Thessalonians
- 1788: Kippis’ Lardner, The Works of Nathaniel Lardner, D.D. with a Life by Dr. Kippis, V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V10
- 1788: Nathaniel Lardner, Commentary on the Apocalypse
- 1790: John Gill, Sermons on Christology and Typology
- 1790: William Gilpin, Exposition of the New Testament, V1
- 1791: Thomas Watson, Collection of Theological Tracts, V5 | V6
- 1792: N.A. Nisbett, The Scriptural Doctrine Concerning the Coming of Christ, V1
- 1794: William Paley, Evidences of Christianity – Prophecy
- 1795: Thomas Pyle, Paraphrase with Notes on the Book of Revelation
- 1796: Historicist Quotations, Illustrations of Prophecy, V2
- 1796: Cadell, The Second Advent is Not AD70
- 1799: James Durham, Commentary on Revelation, V1 | V2
- 1799: Heneage Elsley, Annotations on the Gospels and Acts, V1 | V2 | V3
- 1799: Johann Herder, Maranatha: Das Buch von der Zukunft Desherrn (German)
- 1799: Henry Kett, History the Interpreter of Prophecy, V1 | V2
- 1799: Charles Leslie, The Truth of Christianity, Demonstrated in a Dialogue Betwixt a Christian and a Deist, Wherein the Case of the Jews is Considered
- 1799: Bishop Porteus, Fulfillment of Prophecy in the Destruction of Jerusalem
- 1800: N.A. Nisbett, The Coming of the Messiah the True Key to the right Understanding of the Most Difficult Passages in the New Testament
- 1801: J.D. Michaelis, Commentary on the Apocalypse
- 1801: J.D. Michaelis, Introduction to the New Testament, V1,P1 | V2,P1 | V2,P2 | V3,P1 | V3,P2 | V4
- 1802: Annual Review, Theology, including Nisbett and Michaelis
- 1802: N.A. Nisbett, The Triumphs of Christianity over Infidelity
- 1802: Randolph-Marsh, Remarks on Michaelis’ Introduction to the New Testament
- 1802: John Chappel Woodhouse, J.D. Michaelis, The evidence for the authenticity and divine inspiration of the Apocalypse
- 1803: Charles Wellbeloved, Funeral Sermon for Newcombe Cappe
- 1804: Hosea Ballou, Notes on the Parables (1822 Ed.) “Will the reader now say that all this may be, and that both Daniel and the Saviour were speaking of the resurrection of mankind to a state of immortal happiness and misery in a future world? To this we reply, when Jesus spoke to his disciples of the destruction of Jerusalem and of the calamities which should shortly come on the Jews, he uses the words of Daniel nearly verbatim, when he speaks of the time of trouble. By this circumstance we are instructed that both Daniel and the Saviour spake of the same time and of the same events, and that time was, when Jerusalem was destroyed by the Romans.”
- 1804: Johann Herder, Bibliotecha Herderiana (German)
- 1804: Gilbert Wakefield, Memoirs of the Life of Wakefield, V1 | V2
- 1805: Hosea Ballou, Treatise on the Atonement “And having satisfied our minds respecting the time of the coming of the Son of man to judge and reward men according to their works, and being assured that that event took place when Jerusalem was destroyed, and the Jews dispersed; it remains an easy task to settle the question respecting the meaning and fulfillment of all the passages in the New Testament which speak of that judgment, and the awful calamities which fell on the people. But we must always keep in mind the fact that all those scriptures were fulfilled in that generation in which Jesus and his disciples lived.”
- 1805: George Peter Holford, The Destruction of Jerusalem an Absolute Proof of Christianity
- 1805: John Jortin, Remarks on Ecclesiastical History, V1 | V2 | V3
- 1805: Henry Kett, History the Interpreter of Prophecy, V2
- 1806: Heinrich Luden, Hugo Grotius nach seinen Schicksalen und Schriften (German) – The cardinal demanded in his own house, in the presence of the ambassador, the primacy which Grotius, according to the example of the Englishmen, who as Protestants did not respect the Catholic priestly hat, did not want to concede him.
- 1805: Beilby Porteus, Lectures on Matthew, V1 | V2 | Two Volumes in One
- 1805: John Chappel Woodhouse, Commentary on Revelation
- 1806: Arthr Aikin, Review of Christian Literature: Woodhouse, Faber, Kett, Butt
- 1806: Thomas Smith, Sacred Mirror from Creation to the Destruction of Jerusalem by the Romans
- 1806: Joanna Southcott, An Answer to Mr. Brother’s Book… and the Unbelief of the Jews at the Destruction of Jerusalem
- 1807: Timothy Kenrick, An Exposition of the Historical Writings of the New Testament, V1
- 1807: N.A. Nisbett, An Attempt to Display Original Evidences of Christianity in their Genuine Simplicity
- 1808: William Newcome, The New Testament in an Improved Edition – With Notes From Modern Preterists Michaelis, Pearce, Newcome, Le Clerc, Grotius, Wetstein, Clarke
- 1808: N.A. Nisbett, The Mysterious Language of Paul on the Man of Sin
- 1809: J.M. Butt, The Divinity of the Apocalypse Demonstrated by its Fulfillment
- 1809: Catherine Cappe, Notes of Newcombe Cappe
- 1809: Miss Hallock, Child’s History of the Fall of Jerusalem
- 1809: William Newcome, An Attempt Towards an Improved Version, a Metrical Arrangement, and an Explanation of the Twelve Minor Prophets
- 1809: William Newcome, English Harmony of the Four Evangelists
- 1809: Symon Patrick, Commentary on the Old and New Testaments, V3
- 1809: Thomas Scott, Essays on Important Subjects on Religion
- 1810: Thomas Scott, The Theological Works of Thomas Scott, V5
- 1809: Charles Wellbeloved, Life and Writings of Wood
- 1810: M. Seetzen, A Brief Account of the Countries around Lake Tiberias, the River Jordan, and the Dead Sea
- 1810-1826: Adam Clarke, Commentary on the Whole Bible, V1 | V2 | V3 | V4 | V5 | V5B | V6 | V6B
- 1810: John Mason, ed., The Christian’s Magazine – Review of Woodhouse-Michaelis
- 1811: G.S. Faber, Dissertation on the Prophecies Fulfilled and Fulfilling, V1 | V2
- 1811: John Hayter, A Report Upon the Herculaneum Manuscripts
- 1811: James Madison, Veto: An Act Incorporating the Protestant Episcopal Church (Ties into the Rapture Hoax and Christian Zionism through Church Incorporation, here declared unconstitutional by the “Father of the Constitution”)
- 1811: William Mason, An Examination of the Prophecies of Matthew 24
- 1812: John Gill, The Glory of the Church in the Latter Days
- 1812: N.A. Nisbett, Letter illustrative of the Gospel History, and of the Epistles
- 1812: John Jones, Researches on Philo and Josephus
- 1812: N.A. Nisbett, Gospel History
- 1813: Robert Hodgson, The Life of Beilby Porteus
- 1814: J.D. Michaelis, Commentaries on the Laws of Moses, V1 | V2 | V3 | V4
- 1815: Robert Lowth, Lectures on the Sacred Poetry of the Hebrews
- 1815: Thomas Nash, Christ’s Tears Over Jerusalem
- 1816: John Hewlett, Commentaries and Annotations on the New Testament, V1 | V2 | V3 | V4 | V5
- 1816: George Wilkins, The Destruction of Jerusalem in Prophecy
- 1817: Dr. Sickler, Herculaneum Rolls
- 1818: Newcombe Cappe, Providence and Government
- 1818: Thomas Hartwell Horne, Introduction to the Study of the Bible
- 1818: Abner Kneeland, Lectures on Universal Benvolence
- 1818: Loveland-Laberee, Debate on Universal Salvation
- 1819: Hosea Ballou, Select Sermons (Preterist Universalism)
- 1820: T. Clarke, The Wandering Jew
- 1820: The Destruction of Jerusalem an Argument for the Truth of the Christian Religion
- 1820: Hermann Gebhardt, The Doctrine of the Apocalypse
- 1878: Herman Gebhardt, Doctrine of the Apocalypse
- 1820: Henry Milman, The Fall of Jerusalem – A Dramatic Poem
- 1820: Scott-Paine, Debate on the Divine Inspiration of Scripture
- 1820: Gilbert Wakefield, Translation of the New Testament
- 1821: Cottager’s Monthly, A Father’s Letters to His Son, An Apprentice of Mr. Wilkins
- 1821: Humphrey Davy, Observations and Experiments on the Papyri Found in the Ruins of Herculaneum
- 1821: John Holland, The Cottage of Pella
- 1822: Ladies’ Society, Account of the Siege and Destruction of Jerusalem
- 1822: MacKnight, History of the World to AD70
- 1822: Henry Ware, Eichhorn’s Illustrations of the Apocalypse
- 1823: J. Church, The Fall of Jerusalem – A Poem in Three Parts
- 1823: Charles Peers, The Siege of Jerusalem – A Poem
- 1823: Beilby Porteus, Lectures on Matthew 24
- 1823: Beilby Porteus, Works of Porteus, V1 – Life | V2 – Sermons | V3 – Sermons | V4 – Lectures | V5 – Lectures | V6 – Tracts
- 1823: Ethan Smith, View of the Hebrews; Exhibiting the Destruction of Jerusalem
- 1823: Alexander Tilloch, Introduction to the Apocalypse
- 1823: Charles Wellbeloved, Three Letters on Universalism
- 1824: John Bunyan, Solomon’s Temple Spiritualized
- 1824: Catherine Cappe: Memoirs of Cappe
- 1824: Heneage Elsley, Annotations on the Gospels and Acts, V1 | V2 | V3
- 1824: Eben Fardd, Detholion o Awdl Dinystr Jerusalem (Welsh)
- 1824: Jackson, Defense of Judaism
- 1824: Samuel Lee, Christianity and Mohammedism
- 1824: Samuel Lee, Remarks on the Turkish Bible
- 1824: Summer, The Ministerial Character of Christ
- 1825: Walter Balfour, Inquiry into why Sheol, Hades, Tartarus, Gehenna are all Translated HELL (Preterist Universalism)
- 1825: Thomas Brown, History of the Destruction of the City and Temple of Jerusalem
- 1825: Dublin, History of the Siege and Destruction of Jerusalem | Two
- 1825: Thomas Horne, Introduction to Critical Study of Scriptures, V2
- 1825: Samuel Lee, Remarks on Professor Lee on Persian Grammar
- 1825: Thomas Scott, Letters and Papers of Rev. Thomas Scott
- 1825: Thomas Scott, The Force of Truth, Decade Edition
- 1825: Barbara Simon, Allegorical Look at Conditions of Human Heart
- 1825: John Stonard, Dissertation on the Seventy Weeks of Daniel – As the term certainly ended with the destruction of Jerusalem in AD70, so its commencement was thence computed backwar to the year B.C. 420; at which time we found the prediction met by answerable events.
- 1825: Rev. John Samuel Thompson, A System of Theology, Demonology, and Christology
- 1825: George Wilkins, The Two Rectors
- 1826: Samuel Bloomfield, Annotations on the New Testament, V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8
- 1826: Thomas Brown, History of Universal Salvation
- 1826: William Carpenter, A Popular Introduction to the Holy Scriptures
- 1826: Wilhelm DeWette, A Historico-Critical Introduction to the New Testament, 1858 Edition
- 1826: Miss Grierson, The History of Jerusalem Destroyed | 1839
- 1826: William Jones, Letter to Three Converted Jews
- 1826: Journal, Christian Spectator on the fulfillment of Matthew 24
- 1826: S.R. Maitland, Commentary on Daniel and Revelation
- 1826: John Owen, Works of John Owen D.D., V9
- 1826: Patrologica Graeca, Volume 106 (Greek) Andrew of Caesarea in Cappadocia, Commentarius in Apocalypsin; Arethas his successor
- 1826: Charles Wellbeloved, Devotional Exercises for Young People
- 1827: Thomas Brown, History of Universalism (Pret. Universalism)
- 1827: Charles Hudson, Letters Addressed to Ballou
- 1827: John Leonard Hug, The Writings of the New Testament, V1 | V2
- 1827: Edward Irving, The Coming of Messiah in Glory and Majesty, V1 | V2 – The Profits of this Edition of the Work are to be Altogether Devoted to the Spanish Refugees
- 1827: Marsh-Peck, Universal Salvation Considered (Pret. Universalism)
- 1827: J.J. Michaelis, The Burial and Resurrection of Jesus Christ
- 1827: Michaelis-Jahn, The Importance and Best Method of Studying the Original Languages of the Bible
- 1827: James Plumtre, Commentary on the Old Testament, V2
- 1827: Moses Stuart, Dissertations on Original Languages of the Bible
- 1828: Anon, Objections to the Doctrine of Israel’s Future Restoration to Palestine, in Twelve Letters to a Friend – the doctrine of Israel’s restoration to Palestine is a popular one that it has been favoured by some of the wisest, most learned, and best men in the Church of Christ, and that it is still maintained by the majority of Christians.
- 1828: B. Bailey, Commentary on the Parables
- 1828: Alexander Keith, The Evidence of Prophecy: Historical Testimony to the Truth of the Bible
- 1828: Alexander Keith, The Destruction of Jerusalem
- 1828: A Lady, The Old Testament Prophecies Fulfilled in the New Testament Scriptures
- 1828: John Marsh, Epitome of Ecclesiastical History
- 1828: Moses Stuart, Commentary on Hebrews, V1
- 1828: John Chappel Woodhouse, Annotations on the Apocalypse
- 1829: Philip Allwood, A Key to the Revelation of St. John, V2
- 1829: Walter Balfour, Debate on the Immortality of the Soul (Pret. Universalism)
- 1829: J.G. Broughton, Improbability of the Destruction of the Earth
- 1829: JP Dabney, Annotations on the New Testament, V1 | V2
- 1829: Samuel Hinds, Family Lecturer, Arrangement and Explanation of St. Mark’s Gospel
- 1829: John Jahn, History of the Hebrew Commonwealth
- 1829: Harvey Maitland, Sermons on Practical Subjects
- 1829: Beilby Porteus, The Gospel of Matthew
- 1829: Robert Weaver, Fulfillment of Scripture Prophecies
- 1830: E.I. Burrow, Hours of Devotion for the Family – Translated
- 1830: J.W. Haskins, Apocalypse Fulfilled
- 1830: Journal, EMAGA, Annual Compilation, V1 (Pret. Universalism)
- 1830: Samuel Lee, Six Sermons on the Apocalypse
- 1830: Hugh McNeile, Prophecies Relative to the Jewish Nation
- 1830: Hermann Olshausen, Commentary on Matthew 24
- 1830-1839: Hermann Olshausen, Commentary on the Gospels, V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V11
- 1830: David Pickering, Lectures in Defense of Divine Revelation (Pret. Universalism)
- 1830: George Townsend, Sermons on Interesting Theology
- 1830: Trollope, Analecta Theologica, V1 | V2
- 1830: Warren Skinner, Essays on the Coming of Christ
- 1831: James A. Begg, Matthew 24: Second Coming is Personal and Near at Hand
- 1831: Esther Copely, Sacred History to the Destruction of Jerusalem
- 1831: Journal, EMAGA, Annual Compilation, V2 (Pret. Universalism)
- 1831: Richard Graves, Lectures on the Pentetuch
- 1831: Moses Stuart, Jewish Conversion
- 1831: Isaac Watts, View of the Whole Scripture History
- 1832: Archibald Alexander, Annals of the Jewish Nation During the Second Temple Period
- 1832: Barbara, Allegorical View of the Human Heart
- 1832: Albert Barnes, Notes on the Gospels of Matthew and Mark
- 1832: George Bush, Treatise on the Millennium
- 1832: J.A. Ernesti, Principles of Biblical Interpretation, Translated from the Institutio Interpretis, V1 | V2 – A good interpreter must act consistently in his use of hermeneutic rules and apparatus. He must not approve generally of that which he rejects in particular cases ; nor must he admit and reject an authority according as it coincides with, or opposes his own sentiments. This is a fault very common among interpreters.
- 1832: London, History of the Jews for All Ages
- 1832: Samuel Lee, Grammar of the Hebrew Language
- 1832: I.R. Park, Controversy with a Jewish Rabbi on Prophecy
- 1832: Moses Stuart, Commentary on Romans
- 1832: J.B. Clarke, Life of Adam Clarke
- 1832: Caleb Whitefoord, Sermon on Matthew 24 on the Coming of Christ
- 1832: Thomas Whittemore, Illustrations on the Parables (Pret. Universalism)
- 1832: James Willson, Prince Messiahs Claims to Dominion
- 1833: Walter Balfour, Letters to Moses Stuart
- 1833: J.G. Herder, The Spirit of Hebrew Poetry, V1 | V2
- 1833: Joseph Mede, Clavis Apocalyptica
- 1833: Menzies Rayner, Parable of the Rich Man (Pret. Universalism)
- 1833: David Thom, Calvinism Identified with Universalism, V1 | V2
- 1833: Vindicae Biblicae, Elucidation of Passages
- 1834: William Anderson, A Letter to the Author of Millenarianism Indefensible
- 1834: Hosea Ballou, Examination of the Doctrine of Future Retribution
- 1834: Parsons Cooke, Modern Universalism Exposed
- 1834: Journal, The Unitarian
- 1834: National Gallery, Adam Clarke, Samuel Lee
- 1834: George Pearson, The Prophetic Character and Inspiration of the Apocalypse
- 1834: Moses Stuart, A Commentary on the Epistle to the Hebrews in One Volume
- 1834: Lewis C. Todd, Renunciation of Universalism
- 1834: Walker, Truth of the Prophecies
- 1835: R. Cattermole, Sermons on the Holy Spirit
- 1835: Dictionary of Writers on the Prophecies
- 1835: J.G. Eichorn, Life and Writings of J.D. Michaelis
- 1835: John Frye, Observations on Unfulfilled Prophecy
- 1835: W.B. LeGros, Fables and Tales Suggested by the Frescos of Pompeii and Herculaneum
- 1835: James Macknight, Commentary on the Apostolical Epistles
- 1835: Westfall-Martin, Illustrations of the Bible, V1
- 1836: Adam Clarke, Commentary on Revelation
- 1836: James Reynolds, Arabic History of the Temple of Jerusalem
- 1836: James Benign Bossuet, Variations of the Protestants, V1
- 1836: Luther Lee, Universalism Examined and Refuted
- 1836: A Literal Translation of the Prophets from Isaiah to Malachi,
- 1836: Humphrey Prideaux, Old and New Testament Connected, V1 | V2
- 1836: Stuart-Hug, Introduction to the New Testament
- 1836: Emmanuel Swedenborg, Apocalypse Revealed, V2
- 1836: William Symington, Atonement and Intercession
- 1837: Freidrich Leucke, Commentary on the Epistles of John
- 1837: William Magee, Discourse Upon the Prophecy of the Seventy Weeks – in like conformity history informs us that the ruin which was spread by the destructive eagle (the idolatrous ensign of the Romans) when planted on the borders of the Temple, completed that final desolation of the Jewish state,
- 1837: S.R. Maitland, Enquiry into 1,260 Year Prophetic Period of Daniel and St. John
- 1837: Alexander McLeod, Universalism in Modern and Ancient Form
- 1838: Richard Newton Adams, Opening the Sealed Apocalypse
- 1838: W. Snell Chauncy, Dissertations on Unaccomplished Prophecy
- 1838: James Farquarson, Commentary on Daniel
- 1838: John Gill, The Cause of God and Truth
- 1838: M. Mermet, La destruction de Jérusalem, légende de la même (French)
- 1838: David Strauss, The Life of Jesus Critically Examined (1892) – Jesus may not have formally separated the different phases of his coming, that is to say, his invisible presence during the destruction of Jerusalem and his visible presence at the end of things; what He tacitly brought together was melted together by the evangelists, because of the darkness of the subject.
- 1839: Aird, Othuriel
- 1839: Francis Barham, The Adamus Exul of Grotius: A Prototype of Paradise Lost – Now First Translated from the Latin
- 1839: Joseph Stevens Buckminster, Works on the Destruction of Jerusalem
- 1839: Josiah Priest, The Anti-Universalist
- 1839: Andrew Royce, Universalism a Modern Invention
- 1839: W.I.P. Wilkinson, Letters on Fulfiiled Prophecy
- 1840: Hosea Ballou, Lectures on Universalism, in Boston
- 1840: Dollinger-Cox, History of the Church, V1
- 1840: G. Emlen Hare, Christ to Return – A Practical Exposition on Matthew 24 and 25
- 1840: Henry Milman, The History of Christianity, V1 | V2 | V3
- 1840: Abel C. Thomas, Analysis and Confutation of Miller’s Theory of the End of the World
- 1840: Daniel Smith, The Destruction of Jerusalem
- 1841: J.W. Brooks, A List of the Principle Books on the Subject of Prophecy
- 1841: Ephraim Currier, The Second Coming and the Resurrection
- 1841: H. Highton, Essays Toward a Right Understanding of the Last Prophecy of Our Lord Concerning the Fall of Jerusalem
- 1841: James Macknight, Translation and Commentary on Apostolical Epistles
- 1841: Andrew Symington, Christ’s Headship over the Nations
- 1842: Richard Bentley, Correspondences with Wetstein – Letters begin in 1716
- 1869: Hagenbach-Hurst, History of the Church in the Eighteenth and Nineteenth Centuries, Lecture 12
- 1842: J.B. Cartwright, The Church of Saint James
- 1842: Joseph Macardy, Synopsis of the Evidences of Christianity
- 1842: Joseph Macardy, The Destruction of Jerusalem
- 1842: Philemon Russell, A Series of Letters to a Universalist “Well, now, did the Jewish nation experience such a resurrection at the time of the destruction of Jerusalem ? Look at it. Think it over. Did the Jewish nation, or any considerable portion of them, experience a happy change in their moral characters ? Were they then raised by the Roman army that destroyed their city and temple? or by the gospel, or by any other means, from a life of sin to a life of holiness ? With the history of that bloody siege before you, you dare not answer in the affirmative. So far were the Jews from experiencing any moral resurrection, properly so called, at the destruction of Jerusalem, that, according to Josephus, their moral blindness and infatuation were amazing in the highest degree.— They seemed to have been lost to all moral sensibility, and madly plunged into their graves, instead of coming forth from them to a moral resurrection.”
- 1842: Moses Stuart, Hints on the Interpretation of Prophecy
- 1842: A. Tholuck, Commentary on John
- 1843: Hosea Ballou, The Second Coming
- 1843: T.R. Birks, First Elements of Sacred Prophecy
- 1843: Wilhelm DeWette, Introduction to the Old Testament, V1
- 1843: George Duffield, Millenarianism Defended
- 1843: William Hetherington, History of the Westminster Assembly
- 1843: Journal, Bibliotheca Sacra, On the Second Jewish War
- 1843: Journal, The Universalist and Ladies’ Repository, V11
- 1843: Journal, Universalist Miscellany
SAMUEL LEE DISCOVERS, TRANSLATES, AND PUBLISHES LONG-LOST WORK BY EUSEBIUS. STUNS THE WORLD BY EXPLAINING EUSEBIUS’ PRETERISM
- 1842: Samuel Lee, The Theophany of Eusebius in Original Syriac
- 1843: Samuel Lee, Preliminary Dissertation to the Theophany by Eusebius
- 1843: Samuel Lee, The Theophania of Eusebius in English
- 1830: Samuel Lee, Six Sermons on the Apocalypse
- 1834: National Gallery, Adam Clarke, Samuel Lee
- 1849: Samuel Lee, Inquiry into the Nature, Progress, and End of Prophecy
- 1851: Samuel Lee, Events and Times of the Visions of Daniel and John
- 1843: Edward Robinson, On the Coming of Christ as Announced in Matthew 24:29-31 – On this passage two remarks present themselves, which go to show that it is to be connected with what precedes, rather than with what follows; and is therefore to be taken as referring to the overthrow of Jerusalem and the Jews.
- 1843: L.L. Sadler, The Prophecies of Daniel with their Application and Fulfillment
- 1843: Charles Semisch, The Life and Writings of Justin Martyr
- 1843: Moses Stuart, On the Number of the Beast in the Apocalypse
- 1843: F. Muenter, The Jewish War Under Trajan and Hadrian
- 1843: Yates-France, Debate on Eternal Punishment
- 1844: Thomas Arnold, Sermons on the Interpretation of Prophecy, V1
- 1844: Robert Stark, The Biblical Inquirer, Principle Terms and Phrases Descriptive of the Second Coming
- 1844: Edward Bickersteth, A Practical Guide to the Prophecies, with Respect to their Interpretation and Fulfillment
- 1844: Francis Bowen, A Theory of Creation
- 1844: Charlotte Elizabeth, Judea Capta | Edition Two | Tonna Edition
- 1844: W.B. Leach, Lectures on Fulfilled Prophecy
- 1845: John Calvin, Harmony of the Gospels, V1 | V2
- 1845: Ernst Hengstenberg, Egypt and the Books of Moses
- 1845: Mede-Birks, The Apostacy of the Latter Times
- 1845: Pingree-Rice, Debate
- 1845: Moses Stuart, Commentary on the Apocalypse of John, V1 | V2
- 1845: Ebenezer Thomas, Dinystr Jerusalem at yr hyn y chwa (Welsh)
- 1845: Herbert Thorndike, Works of Thorndike, V2
EARLIEST KNOWN FULL PRETERIST ROBERT TOWNLEY:
- 1840-47: Full Preterist
- 1845: Robert Townley, The Second Advent is a Past Event | OCR
- 1845: David Thom, Grand Expositions of Man’s Enmity to God
- 1845: David Thom, Appeal to Robert Townley to Convert to Universalism
- 1846: Robert Townley, A Letter in Defense of the Torquay Salemites
- 1848: Conversion to Universalism
- 1848: Robert Townley, Conversion to Universalism and Arrival in Boston
- 1848: David Thom, Townley Introduction to Boston Universalist Church
- 1852: Conversion to Idealism
- 1852: Robert Townley, From Full Preterism to Universalism to Idealism
- 1852: Robert Townley, Departure Lecture in the Universalist Church
- 1852: Robert Townley, Modern Knowledge and Ancient Belief
- 1845: Richard Trench, Lectures on the Fitness of the Scriptures
- 1845: Charles Wellbeloved, The Life of Thomas Thrush
- 1846: F.D. Maurice, Epistle to the Hebrews
- 1846: James Todd, Six Discourses on the Antichrist in the Apocalypse
- 1846: George Rogers, The Pro and Con of Universalism
- 1847: Edward Beecher, Response to Moses Stuart
- 1847: E.B. Elliott, Commentary on the Apocalypse, V1 | V2 | V3 | V4
- 1847: G.T. Flanders, Review of Hall’s Universalism
- 1847: George Duke, The Finished Mystery; On the Second Advent
- 1847: John Humphrey Noyes, The Berean | On the Second Coming
- 1847: Peploe-Webb, Naomi, A Story of the Last Days of Jerusalem
- 1848: William Cureton, The Festal Letters of Athanasius Discovered in an Ancient Syriac Version
- 1848: Charlotte Elizabeth, Judaea Capta
- 1848: William Roy, An Original Exposition on the Apocalypse of John
- 1848: David Thom, The Apocalyptic Beasts
- 1848: John Thomas, Elpis Israel, Being an Exposition of the Kingdom of God, the Time of the End, and the Age to Come
- 1848: S.P. Tregelles, The Book of Revelation Translated from Ancient Authorities – Rev 1:7: “Behold, he cometh with clouds ; and every eye shall see him, and those who pierced him : and all the tribes of the laud shall wail at him. Even so, Amen.”
- 1848: Thomas Whittemore, Commentary on Revelation
- 1849: Henry Alford, The Greek New Testament, V1 | V2
- 1849-1873: Horatius Bonar, The Quarterly Journal of Prophecy – 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | INDEX
- 1849: Clemens, The Spiritual Reign – An Essay on the Coming of Christ
- 1849: Josiah Condor, Harmony of History with the Apocalypse
- 1849: I. Darling, Commentary on Revelation
- 1849: Edward Denny, Forgiveness Seventy and Seventyfold
- 1849: Benjamin Harrison, Prophetic Outlines of the Christian Church and the Antichristian Power – And, indeed, it is only by such diligent study that we can ever hope to ascertain how much of the revelations of Prophecy has been already fulfilled, and how much, as being still unfulfilled is, according to this view, to be regarded as forbidden ground. Especially is this the case in regard to the Apocalypse, concerning which opinions so opposite have been, in our own days, maintained by learned men, as, on the one side, that the whole has long ago been accomplished
- 1849: Hengstenberg-Fairbairn, Commentary on the Revelation of St. John
- 1849: Hubbard Eastman, Noyesism Unveiled: A History of the Perfectionists
- 1849: Samuel Lee, Inquiry into the Nature, Progress, and End of Prophecy
- 1849: Charles Maitland, The Apostles’ School of Prophetic Interpretation
- 1850: David Brown, Discourses and Sayings of Our Lord, V1 | V2
- 1850, Alpheus Crosby, The Second Advent | Edition 2
- 1850: Journal, The Christian Examiner Review of Alpheus Crosby
- 1850: Lisco-Fairbairn, The Parables of Jesus Explained
- 1850: Scottish Baptist Journal, Macrobius and Stephanus on the Fulfillment of Prophecy
- 1850: Freidrich Schleiermacher, Outline on the Study of Theology
- 1850: Moses Stuart, Commentary on Daniel
- 1851: James Armstrong, Exposition of the Fulfilled Prophecies of the Apocalypse, V1
- 1851: Freeman G. Brown, The Second Advent Not a Past Event
- 1851: Samuel Lee, Events and Times of the Visions of Daniel and John
- 1851: Augustus Neander, The Planting and Training of the Christian Church, V2
- 1851-55: Goold’s Owen, The Works of John Owen, D.D., V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V10 | V11 | V12 | V13 | V14 | V15 | V16 | V17 | V18 | V19 | V20 | V21 | V22 | V23 | V24 | Index to Goold’s Owen
- 1851, Moses Stuart, Hints on the Interpretation of Prophecy
- 1851: O.H. Tillotson, The Destiny of Mankind
- 1851: W.M. White, Premillennialism a Delusion
- 1852: Karl Auberlein, Prophecies of Daniel and The Revelation
- 1852: Christian Bunsen, Hippolytus and His Age, V2
- 1852: Hengstenberg-Fairbairn, Revelation of John Expounded, V2
- 1852: Andrews Norton, The German School
- 1852: Edward Park, Discourse Delivered at the Funeral of Moses Stuart
- 1852: Thomas Strange, Answering Elliott
- 1852: Samuel Turner, Thoughts on Scriptural Prophecy
- 1852: Thomas Whittemore, Memoir of Walter Balfour
- 1852: Isaac Williams, The Ideal Apocalypse
- 1853: John Allen, State Churches and the Kingdom of God
- 1853: John Brown, Exposition of Galatians
- 1853: John A. Ebard, Commentary on Hebrews
- 1853: David Hoffman, Chronicles of the Wandering Jew
- 1853: F.D. Maurice, Sermons on the Sabbath
- 1853: Ed Rendell, Treatise on the Peculiarities of the Bible
- 1853: William Henry Scott, The Interpretation of the Apocalypse “The ten horns are, in reality, not kingdoms, but individual kings; namely, the ten first in the series of Roman emperors; and the eleventh, or little horn, is Titus, who destroyed Jerusalem in the reign of his father, Vespasian, the tenth emperor.”
- 1853, Shedd’s Coleridge, The Works of Samuel Taylor Coleridge, V1 | V2 | V3 | V4 | V5 | V6 | V7
- 1853: Robert Stark, What is Truth? A Reply
- 1853: Journal, Discourse on the Millennium, etc.
- 1853: J.S. Russell, New Independent Chapel at Yarmouth
- 1854: Athanasius of Alexandria, The Festal Epistles, Translated from the Syriac (PDF) – Now, however, that the devil, that tyrant against the whole world, is slain, we do not approach a temporal feast, my beloved, but an eternal and heavenly. Not in shadows do we shew it forth, but we come to it in truth.
- 1854: Joseph Benson, Commentary on the New Testament – The destruction of Jerusalem by Titus is often called the coming of the Son of man. See chap. xxiv. 27,37,39,44 ; Lke xviii.5.
- 1854: Walter Chamberlain, The National Restoration and Conversion of the Twelve Tribes, in Answer to Samuel Lee
- 1854: P.S. Desprez, Apocalypse Fulfilled
- 1854: Patrick Fairbairn, Typology
- 1854: William Hale, History of the Jews to AD70
- 1854: Frederick Huidekoper, The Belief of the First Three Centuries of Christianity
- 1854: Fr. S. Lemo, Die Belagerung und Zerstörung Jerusalems im Jahre 70 nach Christi Geburt: eine geschichtliche Skizze nach Flavius Josephus (German)
- 1854: Thomas Lewin, An Essay on the Chronology of the New Testament
- 1854: Journal, Notes and Queries, V10
- 1854: F.D. Maurice, Conclusion to Theological Essays
- 1854: F.D. Maurice, The Word “Eternal” and the Punishment of the World
- 1854: John Palfrey, The Relation Between Judaism and Christianity
- 1855: John Brown, Expository Discourses on First Peter
- 1855: Phillip Doddridge, Practical Discourse on Regeneration
- 1855: Journal, Journal of Sacred Literature on the Neronic Date
- 1855: Alexander Keith, Scriptural Illustrations of the Apocalypse
- 1855: Julius Kossarski, Titus Oder die Zerstorung Jerusalem (German)
- 1855: G.L. Stone, The Spirit of Prophecy | Copy Two
- 1855: Thomas Thayer, Origin and History of the Doctrine of Endless Punishment (Universalist)
- 1856: Joseph Addison Alexander, Commentary on Isaiah, V1
- 1856: K.A. Auberlen, Prophecies of Daniel and the Revelation
- 1856: Samuel Bartlet, Lectures on Modern Universalism
- 1856: D.D. Buck, Our Lord’s Great Prophecy
- 1856: P.S. Desprez, Babylon the Great Neither Rome nor Pagan
- 1856: Alfred Edersheim, History of the Jewish Nation After AD70
- 1856: Patrick Fairbairn, Prophecy Viewed
- 1856: Henry Fish, Repository of Pulpit Eloquence, V1 | V2
- 1856: William Hetherington, History of the Westminster Divines
- 1856: Morris J. Raphall, Post-Biblical History of the Jews, From the Close of the Old Testament till the Destruction of the Second Temple, V1 | V2
- 1856: Francis Sampson, Commentary on Hebrews
- 1856: Jame Margaret Strickland, Adonijah – A Tale of the Jewish Dispersion
- 1856: Herbert Thorndike, Theological Works of Herbert Thorndike, V1-1 | V1-2 | V2-1 | V2-2 | V3-1 | V3-2 | V4-1 | V4-2 | V5 | V6
- 1856: J.A. Wylie, Journey over the Region of Fulfilled Eschatology
- 1857: Ben-Asaph, The Moriad Chronicle
- 1857: Samuel Davidson, Textbook of Church History, V1
- 1857: William De Burgh, Exposition on the Book of Revelation
- 1857: P.S. Desprez, Has the Second Advent Already Taken Place? | Edition 2
- 1857: P.S. Desprez, The Book of Jonah, Illustrated by Discoveries in Nineveh
- 1857-1862: Gieseler-Davidson, A Text-Book of Church History, V1 | V2 | V3 | V4 | V5 – The other national prejudice of the Jewish Christians, viz. carnal millennarianism, likewise disappeared from (Paul’s) mind along with an overweening estimate of the Mosaic law. He thought, indeed, of the return of Jesus as near at hand (Phil. iv. 5), but he expected the triumph of God’s kingdom in a state above the earthly (1 Thess. iv. 16, 17 ; 2 Cor. v. 1, 2). Christ himself was conceived of by Paul, who had seen him in the clouds of heaven, more in his spiritual and divine aspect ; while the Jewish apostles, in consequence of the personal intercourse with him which they had enjoyed, dwelt more on his human appearance.
- 1857: John Hittell, Evidences Against Christianity, V2
- 1857: Lee-Ballou, Discussion on Endless Punishment
- 1857: F.D. Maurice, The Epistles of John – Last Things
- 1857: Philip Schaff, The German Schools and Their Theology
- 1857: W. Simpson, History of the First Century Church
- 1857: Robert Taylor, The Devil’s Pulpit: Astro-Theology
- 1858: David Brown, Christ’s Second Coming – Will it be Premillennial?
- 1858: Lyman Coleman, Ancient Christianity Exemplified
- 1858: Charles Delano, Man Child Born of the Sun, An Exposition of Daniel and the Apocalypse
- 1858: Wilheml DeWette, Historico-Critical Introduction to the New Testament
- 1858: Ernst Hengstenberg, Christology of the Old Testament, V4
- 1858: William Hewson, Oblation in the Temple of Ezekiel
- 1858: Hoffman, Judaea Capta Zerstorung (German)
- 1858: George Peter Holford, The Destruction of Jerusalem an Irresistable Proof of Christianity
- 1858: David Lord, Christ’s Olivet Prophecy | Edition 2
- 1858: Heinrich Meyer, Critical Handbook of Matthew
- 1858: Lucius Paige, Eminent Universalist Commentators
- 1858: Portland, The Destruction of Jerusalem
- 1859: James AUstin Bastow, A (Preterist) Biblical Dictionary
- 1859: Patrick Fairbairn, The Typology of the Scripture, V1
- 1859: Patrick Fairbairn, Hermeneutical Manual
- 1859: John Gill, The Word and Works of God
- 1859: Grotius-Sedger, Literal Translation of the Latin Text of Truth of the Christian Religion
- 1859: Samuel Fiske Lee, Eschatology
- 1859: F.D. Maurice, What is Revelation?
- 1859: Dominic McCausland, The Latter Days of Jerusalem and Rome in the Apocalypse
- 1859: Philip Schaff, History of the Christian Church, V1
- 1882: Philip Schaff, History of the Christian Church
- 1859: Cyril-Smith, A Commentary Upon the Gospel According to Luke, Translated From an Ancient Syriac Version, VI | V2
- 1859: R. Payne Smith, St. Cyril’s Commentary on Luke, Translated from Syriac
- 1860: James Freeman Clarke, Orthodoxy Truth and Errors on the Many Comings of Christ
- 1860: Alpheus Crosby, Greek Lessons from Xenophon
- 1860: John Kenrick, Memoir of Charles Wellbeloved
- 1860: Robert King, Chronology of Sacred History to AD70
- 1860: Mansford-Franklin, Oral Debate on Universalism
- 1860: F.D. Maurice, Sequel to What is Revelation?
- 1860: John Morison, Disquisitions and Notes on Matthew
- 1860: Moses Stuart, Commentary on Romans
- 1861: John Brown, The Restoration of the Jews
- 1861: Augustus Clissold, Inspiration and Interpretation, V1
- 1861: B.W. Cowper, Syriac Miscellanies Translated into English
- 1861: Thomas Goodwin, Exposition on the Revelation of John
- 1861: Hengstenberg-Fairbairn, The Revelation of St. John Expounded for Those Who Search the Scriptures, V1 | V2
- 1861: F.B. Hooper, Commentary on Revelation, V1
- 1861: F.B. Hooper, Commentary on Revelation, V2
- 1861: C.F. Hudson, Human Destiny – A Criticque on Universalism
- 1861: Thomas Lewin, Sketch of Jerusalem to the Siege of Titus
- 1861: F.D. Maurice, Lectures on the Apocalypse
- 1861: J.A. Seiss, The Day of the Lord
- 1861: Henry White, Sacred History to the Destruction of Jerusalem in AD70
- 1862: John Albert Bengel, Gnomon of the New Testament
- 1862: John Bonus, Shadows of the Rood – Jesus in Genesis
- 1862: Reginald Courtenay, Joseph and His Brethren
- 1862: P.S. Desprez, Journal for the Societ of Biblical Literature
- 1862: Herman Douglas, The Way to Jerusalem Foreshadowed by the Tabernacle
- 1862: John Owen, Works of Dr. John Owen, V20
- 1862: Alexander Roberts, Discussions on the Gospels
- 1862: Smith, The Authenticity of the Messianic Interpretation of Isaiah
- 1863: Frederich Bauer, Church History of the First Three Centuries, V1 | V2
- 1863: Adam Story Farrar, A Critical History of Freethought as it Relates to Christianity
- 1863: Rev. James Gall, Interpreting Concordance of the New Testament
- 1863: John Gill, The Messiah the Hope of Israel
- 1863: Bourchiere Savile, Fulfilled Prophecy in Proof of the Truth
- 1863: Joseph Hall, The Works of Joseph Hall, V8
- 1863: Edward Higginson, The Spirit of the Bible, V2
- 1863: Thomas Lewin, The Siege of Jerusalem by Titus
- 1863: A.J. Seiss, The Last Times
- 1863: Richard Trench, Notes on the Parables of our Lord
- 1863: G.J. Whyte Mellvile, The Gladiators, A Tale of Rome and Judea, V1 | V2 | V3 | 1890 Single Volume
- 1864: Johann Bengel, Gnomon of the New Testament, V2
- 1864: Francis Bowen, Treatise on Logic
- 1864: Sylvanus Cobb, (Preterist) Commentary on the New Testament They inquired concerning one general event only, its time, and the premonitory signs. They associated in their minds as contemporaneous, the destruction of Jerusalem, a special coming of Christ, and the end of the Jewish age. Accordingly the sense of their questions is, when shall these things be, to wit, thy coming, and the dissolution of this city and temple, or end of the age and what shall be the sign of their approach ?
- 1864: Ralph Cureton, Syriac Miscellanies
- 1864: Cureton-Eusebius, Curious Case – On the Martyrs of Eusebius
- 1864: Randal Faurot, Pilgrim’s Progress from the City of Destruction
- 1864: James Freeman Clarke, The Hour Which Cometh and Now is
- 1864: Clarke’s Lechler-Gerok, Theological and Homiletical Commentary on the Acts of the Apostles, V1 | V2 – In Acts xxii. 17—21, Paul himself relates before the Jews, that Jesus appeared to him in a trance in the temple, and commanded him to depart quickly from the city
- 1864: Frederich Madden, The History of Jewish Coinage
- 1864: Evan Meredith, The Prophet of Nazareth
- 1864: F.B. Meyer, Revised Critical Handbook on Matthew
- 1864: B.F. Morris, Christian Life and the Character of Civil Institutions
- 1864: William Thurman, Curiosity on The Book of Daniel
- 1865: R.W. Dale, The Jewish Temple and the Christian Church | 1871
- 1865: PS Desprez, The Analogy
- 1865: PS Desprez, Daniel, the Apocalypse of the Old Testament
- 1865: Patrick Fairbairn, Prophecy Viewed in Proper Interpretation
- 1865: James Ferguson, The Temple at Jerusalem
- 1865: Frederick Hedge, Reason in Religion
- 1865: Richard Shimeall, Christ’s Second Coming: Is it Premillennial or Postmillennial?
- 1866: Dublin, Christ’s Second Coming Not Fulfilled at the Destruction of Jerusalem
- 1866: Alfred Edersheim, Diary of the Heart
- 1866: William Gouge, Commentary on Hebrews
- 1866: James Morison, Critical Exposition of the Third Chapter of Romans
- 1866: J.P. Collier, The Rarest Books in the English Language
- 1866: Richard Trench, Sermons Preached in Westminster Abbey
- 1866: Charles Wordsworth, Rome not Babylon in the Apocalypse
- 1866: William Wright, Eusebius on the Star
- 1867-81: Henry Cowles, Commentary on the Whole Bible
- 1867: Bennet Harvey, Supplement to the Outlines and Exposition of the Apocalypse – An idea is prevalent among writers and students of prophecy, that the last of the seventy weeks remains to be fulfilled in the antichrist of the last days. But it is to be observed that the whole of the seventy weeks are required for the coming of the Messiah, and its immediate consequences.
- 1867: William Knight, The Arch of Titus and the Spoils of Jerusalem
- 1867: R. Plaut, Flavius Josephus and the Bible. A Critical-Exegetical Study (German)
- 1867: Samuel Schmucker, Annals of the Hebrew Race
- 1867: Chaim Schwartz, The Scattered Nation, V2
- 1867-1870: Lucius Paige, Universalist Commentary on the New Testament, V2 | V5 | V6
- 1867: W.H. Van Doren, A Suggestive Commentary on the Gospel of Luke, V1 | V2
- 1867: Israel P. Warren, Commentary on the New Testament
- 1867: W.P.G., The Lord the Spirit
- 1868: F.W. Farrar, The Fall of Man and Other Sermons
- 1868: Henderson, Commentary on the Minor Prophets
- 1868: Adolph Hausreth, History of New Testament Times, V1 | V2 | V3 | V4
- 1868: James Murray, The Force of the Chronological Interpretation of Prophecy
- 1868: Moses Stuart, Commentary on Hebrews, Posthumous
- 1869: Anonymous, The Destruction of Jerusalem
- 1869: J.J. Blunt, Undesigned Coincidences Between the Gospels and Acts, and Josephus
- 1869: John Wyclif, Sermons on the Gospels, V1
- 1869: Journal, BibSac Date of the Apocalypse From Internal Evidence
- 1869: J.J. Blunt, Undesigned Coincidences in the Bible
- 1869: John Eadie, Commentary on the Greek Text of Galatians
- 1869: W. Hoffman, Prophecies of our Lord Preached in Berlin
- 1869: William Kelly, Introduction to the Study of Paul
- 1869: J.H. v. Kirchman, Life, Theology, and Philosophy of Hugo Grotius (German)
- 1869: Journal, MacDonald on The Date of Revelation
- 1869: Richard Metcalf, Letter and Spirit
- 1869: R. Payne Smith, Prophecy a Preparation for Christ, Preached at Oxford
- 1869-70: Roberts-Donaldson, The Writings of Tertullian, V1 | V2 | V3
- 1869: Vicar Stone, Most Misleading Commentary on the Apocalypse Ever Finalist
- 1870: Edward DePressence, Early History of the Church, Digital Edition
- 1870: P.S. Desprez, John, the Apocalypse of the New Testament
- 1870: John Gill, Notices of the Jews by the Classic Writers
- 1870: Henry Guiness, Historicist View of Prophecy
- 1870: Madame La Grange, The Last Days of Jerusalem
- 1870: Prouty-Foster, Debate on Endless Punishment
- 1870: Prof. Rawlinson, The Moabite Stone
- 1870: David Steele, Historicist Notes on the Apocalypse
- 1870: The Fall of Jerusalem and the Roman Conquest
- 1870: Alexander Walker, Apocryphal Gospels, Acts, and Revelations
- 1871: Besant-Palmer, Jerusalem the city of Herod and Saladin
- 1871: Blackwood, Shadow to Substance
- 1871: A.B. Bruce, The Training of the Twelve
- 1871: Alpheus Crosby, Grammar of the Greek Language
- 1871: S.W. Fullom, The Last Days of Jerusalem
- 1871: Edward Higginson, Ecce Messias – The Hebrew Messianic Hope and the Christian Reality
- 1871: Jamieson, Fausset and Brown, Commentary on the Whole Bible, CCEL | EBible
- 1871: John Kitto, Illustrated History of the Holy Bible
- 1871: Hugh MacMillan, The True Vine
- 1871: F.W. Robertson, Sermons Preached at Brighton
- 1871: Eugene Stock, Lessons on the Life of the Lord
- 1872: Anonymous, Ecce Consilium – The Great Revelation
- 1872: James Glasgow, The Apocalypse Translated and Expounded – This places the visions of John early in Nero’s reign, while the two Newtons, Stuart, etc., place it nearer the close of that reign, or very soon after it, and before the fall of Jerusalem. the early date has a great preponderance of evidence in its favor. (p. 54)
- 1872: T.M. Hopkins, Second Adventism | Edition Two
- 1872: Sam Lee, My Story About the Hollis Association
- 1872: J.H. Noyes, Male Continence, Digital Edition
- 1872: W.P, Walsh, Two Lectures on the Moabite Stone
- 1872: Israel P. Warren, Sunday School Commentary on the New Testament
- 1873: John Colenso, The Pentetuch and the Moabite Stone
- 1873: Crowne, Destruction of Jerusalem with Notes
- 1873: R.S. Copleston, The Siege of Jerusalem
- 1873: James DePui, Exposition of the Apocalypse
- 1873: J.J. Dollinger, Prophecies and the Prophetic Spirit
- 1873-88: Heinrich August Wilhelm Meyer, Critical and Exegetical Commentary on the New Testament (20 vol. pdf) – This standard and now classical set has been, for over a century, the primary resource for many other New Testament commentaries, from Lange’s and Alford’s, to this very day.
- Matthew, V2 – Mark and Luke, V2 – John, V2 – Acts, V2 – Romans, V2 – Corinthians, V2 – Galatians – Ephesians and Philemon – Philippians and Colossians to Philemon – Thessalonians by Lunemann – Timothy and Titus by Huther – Hebrews by Lunemann – James, Peter, John and Jude by Huther – Revelation by Dusterdieck
- 1873: William Milligan, Words of the New Testament
- 1873: Ernest Renan, The Antichrist
- 1873: R.C. Shimeall, The Second Coming Impending
- 1873: William Gowan Todd, Sacred History From Creation to AD70
- 1873: William Waring, To Turn from Shadow and to Press After Substance (Quaker)
- 1874: S.R. Bosanquet, Rules of Interpretation
- 1874: By the Author, Bossuet and His Contemporaries
- 1874: Alfred Edersheim, The Temple in the First Century
- 1874: F.W. Farrar, Silence and the Voices of God
- 1874: Lange-Schaff, Commentary on the Holy Scriptures, V4 | V10 (pdf)
- 1881: Philip Schaff, Commentary on Mark (pdf)
- 1881: Philip Schaff, Commentary on Matthew (pdf)
- 1874: Lange-Schaff, A Commentary on the Holy Scriptures: Ezekiel, Daniel – The interpretation of Josephus, which applieth the prophecy to the destruction of Jerusalem in A.D. 70 and to Titus as the [Heb. Nagîd habbar “the coming prince”, v.26, seems to have been accepted, with scarcely an exception, by the later Jews of the Talmudic era and the time immediately subsequent. The principal witness to this fact is Jerome (on v. 24 et seq.; T.V., 2 ed. Vallars., p. 694). The “Hebrai” of his day calculated the 490 years or seventy weeks of years from the first year of Darius or B.C. 539 indeed, but none the less assigned their conclusion to the age of Jesus, even finding his death predicted therein (probably in the [Heb. Yîkkareth Mashîach-“messiah shall be cut off”, v. 26), since they held that “non erit illius imperium, quod putabat se redemturum” (as it should be read, instead of “quod putabant seretenturos,” which is a later emendation). They also found a prediction of the approach of the Roman army under Vespasian and Titus, in the same place. * It is perhaps to these prophecies of Daniel in a general way that Josephus likewise alludes in the references to an ancient prediction that the city should be destroyed in a civil war, De Bell. Jud., IV. 6,3; VI., 2, 1.)… Ephraem Syrus places the restoration of Jerusalem in the beginning of the seventieth week and the destruction by Titus at its close, without entering on a more careful calculation in other respects. (Schaff ed., Vol. 10, pp. 206,207) – Complete passage available at bottom of Daniel 9:24-27 Study Archive
- 1874: Mrs. Rowland Williams, Life and Letters
- 1875: Anonymous, Behind the Scenes at Oneida – An Expose
- 1875: R.L. Bensly, The Fourth Book of Ezra
- 1875: Friedrich Bleek, Lectures on the Apocalypse
- 1875: Alpheus Crosby, Lexicon to Xenophon’s Anabasis
- 1875: Journal, Universalist Quarterly
- 1875: Mansel-Lightfoot, Gnostic Heresies of the First and Second Centuries
- 1875: J.H. Noyes, Home Talks, V1
- 1875: Sam Lee, Memoir of Timothy Farrar
- 1875: Captain Renczynski, The Moabite Stone with a Decree by the King
- 1878: James King, Moab’s Patriarchal Stone
- 1876: Alfred Edersheim, Sketches of Jewish Social Life
- 1876: Frederick Huidekoper, Judaism at Rome
- 1876: William Kelly, Elements of Prophecy
- 1876: J.H. Noyes, Salvation from Sin
- 1876: William Patton, The Judgment of Jerusalem
- 1876: Ernest Renan, The Origins of Christianity
- 1876: J.A. Smith, Renan’s Antichrist – A Review
- 1876: E. Stephens, Modern Infidelity Disarmed
- 1877: Alfred Cave, Scriptural Doctrine of Sacrifice
- 1877: J.I. Dollinger, The First Age of Christianity
- 1877: Henry Drummond, Jewish Messiah
- 1877: James Gall, Wherein Millenneraians are Wrong
- 1877: Grant, Ought We to be Watching?
- 1877: Charles Guiteau, Lecture on Christ’s Second Coming
- 1877: Gottlieb Luneman, Grammar of the Idiom of the New Testament
- 1877: Numismatic Chronicle, The Coinage of Constantine
- 1878: Venerable Bede, The Explanation of the Apocalypse, Translated from the Latin by Dr. Giles
- 1878: Patrick Fairbairn, Lectures on the Second Coming
- 1878: B.A. Hinsdale, The Jewish Christian Church
- 1878: H.H. Milman, History of the Jews to AD70
- 1878: Thomas Rattray, The Regal Advent and the Resurrection of the Past
- 1878: James Stuart Russell, The Parousia, A Critical Inquiry into the New Testament Doctrine of our Lord’s Second Coming, 1878 | 2000 | Audio in Spanish | 2013 Edition for Kindle Reviews
- 1896: James Stuart Russell, The Parousia – OCR Version | Tats Version
- 1879: Charles Beecher, Spiritual Manifestations
- 1879: Henry Cowles, Shorter Epistles
- 1879: Henry Cowles, The Premillennial Advent of Christ – I do not believe the doctrine, for in my view the Scriptures disprove rather than sustain it.
- 1879: Charles Guiteau, The Truth, A Companion
- 1879: Edward DePressence, The Early Years of Christianity
- 1879: Paton Gloag, The Messianic Prophecies
- 1879: Philip Mauro, Our Liberty in Christ: A Study in Galatians
- 1879: S.M. Merrill, The Second Coming of Christ in Relation to the Millennium
- 1879: Thomas Newton, The Prophecy of Jesus
- 1879: J.H. Noyes, American Socialisms
- 1879: Gerald Rendell, Julian – Paganism and Christianity
- 1879: Philip Smith, History of the Christian Church
- 1879: Israel P. Warren, The Parousia
- 1880: Armstrong, Parson Desprez
- 1880: Samuel Davidson, Canon of the Bible
- 1880: F.W. Farrar, The Ephphatha: Amelioration of the Word
- 1880: Richard Hutton, Essay on F.D. Maurice’s View of Revelation
- 1880: Israel’s Watchman, Watchfulness for the Second Coming and the Apocalypse
- 1880: Alvan Lamson, Church of the First Three Centuries
- 1880: Alexander McCaul, The Talmud Tested by the Scripture
- 1880: F.B. Meyer, Commentary on Ephesians
- 1880: E.B. Pusey, Faith and Everlasting Punishment, Answering Farrar (Universalist)
- 1880: Clara Thurston, Light from History: The Story of Fulfilled Prophecy
- 1880: Isaac Wise, History of the Second Hebrew Commonwealth
- 1881: Jacob Abbott, The History of Nero
- 1881: Alexander Brown, The Doctrine of Sin
- 1881: A.B. Bruce, The Chief End of Revelation
- 1881: Alfred Church, The Story of the Last Days of Jerusalem, 1881 | 2002
- 1881: F.C. Cook, Anglican Commentary on Hebrews
- 1881: F.W. Farrar, Mercy and Judgment
- 1881: F. Godet, Commentary on Luke
- 1881: Josiah Litch, Christ Yet to Come: A Review of Israel P. Warren
- 1881: Robert Roberts, The Ways of Providence, With three chapters on the most sanguinary passage in human history, viz: – the Overthrow of the Jewish Commonwealth by the Romans, and the Destruction of Jerusalem by Titus
- 1881: Thomas Whittemore, Commentary on Revelation (Pret-Universalist)
- 1882: David Brown, Christ’s Second Coming: Premillennial?
- 1882: Samuel Davidson, Doctrine of the Last Things in the New Testament, in One Volume | V1
- 1882: A.M. Dawson, The Defender of Jerusalem
- 1882: Alfred Edersheim, Prophecy and History
- 1882: F.W. Farrar, The Early Days of Christianity, V1 | V2
- 1883: The Early Days of Christianity, in One Volume – With introduction and Index
- 1882: Joseph Gostwick, German Culture and Christianity
- 1882: Charles Guiteau, The Truth of the Removal
- 1882: Charles Guiteau, Christs Second Coming in AD70
- 1882: Charles Guiteau, Report of the proceedings in the Supreme Court
- 1882: James Morison, Practical Commentary on Mark
- 1882: Daniel Taylor, Reign of Christ on Earth
- 1882: Juan Valdez, Commentary on Matthew
- 1882: B.S. Wray, Fulfilled Prophecy the Proof of Scripture
- 1883: J.J. Cleveland, The Prophetic Dates
- 1883: Alfred Edersheim, The Life and times of Jesus the Messiah
- 1883: Heinrich Ewald, The History of Israel, V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8
- 1883: J. Robinson Gregory, Illustrations of Fulfilled Prophecy
- 1883: Thomas Haydock, The Illustrated Douay-Rheims Bible: The Apocalypse – Interacts with Alcasar, Grotius, Hammond, Bossuet
- 1883: Niccolo Machiavelli, Discourses on Titus Livius
- 1883: Philip Schaff, Religious Encyclopedia, V1 | V2 | V3 (pdf)
- 1883: C.H. Spurgeon, Sermons, V2
- 1883: Milton S. Terry, Biblical Hermeneutics
- 1883: CHR Wordsworth, Church History, V3
- 1884: Anderson, Fasti Apostolici
- 1884: Edward Backhouse, Early Church History
- 1884: R.W. Dale, Laws of Christ for Common Life
- 1884: Richard Eddy, Universalism in America, V1 | V2
- 1884: F.W. Farrar, The Early Days of Christianity, Popular Edition
- 1884: Rush Hawkins, The First Books and Earliest Presses
- 1884: Francis Hooper, No Natural Law in the Spiritual World
- 1884: Alexander King, Discoveries on the Temple Hill
- 1884-1888: Lange’s Commentary of the Holy Scripture, by John Peter Lange, Edited by Philip Schaff (pdf)
- OT: V1 – Genesis | V2 – Exodus to Leviticus | V3 – Numbers to Deuteronomy | V4 – Joshua to Ruth | V5 – Samuel | V6 – Kings | V7 – Chronicles to Esther | V8 – Job | V9 – Psalms | V10 – Proverbs to Song of Solomon | V11 – Isaiah | V12 – Jeremiah to Lamentation | V13 – Ezekiel to Daniel | V14 – Minor Prophets | V15 – Apocrypha | INDEX
- NT: V1 – Matthew | V2 – Mark to Luke | V3 – John | V4 – Acts | V5 – Romans | V6 – Corinthians | V7– Galatians to Colossians | V8 – Thessalonians to Hebrews | V9 – James to Jude | V10 – Revelation
- 1884: Lipsius, Der Apokryphena, V1 – Acts of Timothy (pp. 372-400) and Acts of Titus (pp. 401-406)
- 1884: Peter Medd, The Operation of the Son of God in Nature and Grace
- 1884: Heinrich Meyer, Critical Commentary on the New Testament,
- 1884: Henry Nevison, On Herder and His Times
- 1884: George Peter, The Theocratic Kingdom of our Lord Jesus, V3
- 1884: Eduard Reuss, The History of Sacred Scripture, V2
- 1884: Edward Rehm, Messianic Prophecy and New Testament Fulfillment
- 1884: Antonio Serbai, The Origin of Ideas, V3
- 1884: William Shephard, Our Young Folks’ Josephus
- 1884: A.P. Stanley, History of the Eastern Church
- 1884: G. Martin Tait, Lessons on Matthew’s Gospel
- 1885: John Adams, Memoir of Thomas Whittemore
- 1885: James Cumming, The Apocalyptic Jesus
- 1885: Dikki, Josephus Und Halacha (German)
- 1885: Alfred Edersheim, Prophecy and History in Relation the Messiah
- 1885: George Edmundson, Milton and Vondel: A Curiosity
- 1885: Samuel Fuller, Commentary on Revelation
- 1885: C. von Orelli, The Old Testament Prophecy of Consummation
- 1885: A.T. Pierson, Many Infallible Proofs
- 1886: J.W. Bosanquet, Messiah the Prince the Inspiration of the Prophecies of Daniel
- 1886: Homersham Cox, First Century Christianity
- 1886: Richard Eddy, Bibliogrpahy of Universalism in America
- 1886: F.W. Farrar, The History of Interpretation, Bampton Edition, B1 | B2
- 1886: J.K Lechler, Apostolic and Post-Apostolic Church, V1 | V2
- 1886: Robert Mackintosh, Christ and the Jewish Law
- 1886: William Milligan, Commentary on the Revelation of St. John | Edition Two (Historical Idealism)
- 1886: Arthur T. Pierson, Many Infallible Proofs
- 1886: Journal, International Prophecy Conference
- 1886: Israel P. Warren, Commentary on Revelation
- 1887: Marcus Adler, The Temple at Jerusalem
- 1887: Fredrich Chase, Chrysostom and Biblical Interpretation
- 1887: R.W. Dale, The Past Second Advent
- 1887: James Gall, Wherein Millenarians Are Wrong
- 1887: Journal, Congregational Review of Russell’s Parousia
- 1887: Journal, The Methodist Review of Russell’s Parousia
- 1887: Journal, The Presbyterian Review of Russell’s Parousia
- 1887: Ferdinand Kopka, The Destruction of Jerusalem
- 1887: Bernard Pick, Historical Sketch of the Jews Since the Destruction of Jerusalem
- 1887: Bernard Punger, History of Christian Philosophy to Kant
- 1887: J.C. Street, The Hidden Way Across the Threshold
- 1887: B.F. Westcott, Thoughts on Revelation and Life
- 1888: Anonymous, The Son of Man in Relation to His Race: A Re-examination of Matthew 25
- 1888: A.B. Bruce, The Parabolic Teaching of Christ
- 1888: William Cushing, Initials and Pseudonyms
- 1888: D.R. Dungan, Introduction to Hermeneutics – Digital Ed.
- 1888: G.A. Henty, For the Temple: A Tale of the Fall of Jerusalem, First Edition
- 1888: Journal, Bibliotecha Sacra – Late Date of the Apocalypse
- 1888: Jame Morison, Exposition of Romans 9
- 1888: Gottlieb Schumacher, Pella
- 1888: James Strong, The Tabernacle of Israel
- 1888: John Urqhuardt, The Testimony of Fulfilled Prophecy
- 1889: F. Godet, Commentary on Luke
- 1889: J.T. Harris, Commentary on the Apocalypse
- 1889: J. Rendell Harris, Baruch: A Christian Apocalypse of the Year AD 136
- 1889: Alexander King, The Cry of Christendom
- 1889: Heinrich Meyer, Critical and Exegetical Handbook (2nd Ed.),
- 1889: Heinrich Meyer, Critical Commentary on Acts
- 1889: Heinrich Meyer, Commentary on Philippians-Philemon
- 1889: Heinrich Meyer, Commentary on Romans
- 1889: Philip Schaff, Didache: The Training of the Twelve
- 1889: Bernhard Weiss, Manual of Introduction
- 1889-1908: Abrahams-Montefiore, Jewish Quarterly Review – INDEX | V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V10 | V11 | V12 | V13 | V14 | V15 | V16 | V17 | V18 | V19 | V20
- 1898: I. Abrahams, A Hitherto Unknown Messianic Movement Among the Jews
- 1899: I. Abrahams, Psudeo-Josephus, Joseph Ben-Gorion
- 1899: James Montgomery, The Religion of Flavius Josephus
- 1899: I. Abrahams,The Spiritual Possibilities of Judaism Today
- 1890: I. Abrahams, The Jewish Sibylline Oracles
- 1891: I. Abrahams, The Sabbath Light
- 1893: I. Abrahams, The Emperor Julian and the Jews
- 1894: I. Abrahams, Brune’s ‘Flavius Josephus’
- 1895: I. Abrahams, The Referenes to the ‘King’ in the Psalter
- 1896: K. Kohler, The Essenes and the Apocalyptic Literature
- 1896: Nina Davis, A Dirge for the Ninth of Ab
- 1896: I. Abrahams, Priests and Worship in the Last Decade of the Temple at Jerusalem
- 1897: I. Abrahams, The Messiah Ideal
- 1890: Alexander Brown, The Great Day of the Lord, A Survey of New Testament Teaching on Christ’s Coming in His Kingdom, the Resurrection, and the Judgment of the Living and the Dead, 1890 | 1894 | Bibliography
- 1890: DeQuiney-Hogg, The Wider Hope: A Response to F.W. Farrar
- 1890: Alfred Edersheim, The Bible History of the Old Testament, V1 | V2 | V3 | V4 | V5 | V6 | V7
- 1890: F.W. Farrar, Seekers After God
- 1890: Alexander King, Cry of Christendon, 2nd Edition
- 1890: Johann Kurtz, History of Christianity
- 1890: G.J. Whyte Mellvile, The Gladiators, A Tale of Rome and Judea, Single Volume
- 1890: Heinrich Meyer, Critical Commentary on the Corinthians
- 1890: John Morison, The Jews Under Roman Rule
- 1890: Ernest Renan, The Origins of Christianity
- V4 – The Antichrist: 1897 Edition | 1900 Edition | CCEL Edition
- 1890: Camille Chabeneau, La prise de Jérusalem, ou La vengeance du Sauveur (French)
- 1890-96: Emil Schurer, History of the Jewish People in the Time of Jesus Christ, D1-V1 | D1-V2 | D2-V1 | D2-V2 | D2-V3 | Index
- 1890: Charlotte M. Tucker, Stories of the Wars of the Jews, 1890 | 1900
- 1890: Richard Francis Weymouth, The Greek Aorist as Rendered in English
- 1891: David Brown, The Structure and Predictions of the Apocalypse
- 1891: J.C. Collingsworth, The Kingdom and Comings of Christ
- 1891: F.W. Farrar, Commentary on Luke
- 1891: F.W. Farrar, Darkness and Dawn: A Tale of the Days of Nero (1897 Ed.)
- 1891: B.W. Johnson, The People’s New Testament
- 1891: John MacPherson, Index to Schurer’s History of the Jews
- 1891: J.C. Simmons, The Kingdom and Comings of Christ
- 1891: Gustav Steffler, Examination of Sege of Jerusalem (Old English; German)
- 1891: Willett-Campbell, The Teachings of the Books
- 1892: E.W. Bullinger, Sermons on the Second Advent
- 1892: A Correspondent, Is Christ’s Second Advent Already Past?
- 1892: F.W. Farrar, Social and Present Questions
- 1892: W.H. Fremantle, World as Subject of Redemption
- 1892: J.A. Robinson, James, Peter, and the Apocalypse
- 1892: Charles Wordsworth, Primary Witness to Gospel Truth
- 1892: David Updegraff, The Parousia; Christ’s Coming Premillennial
- 1892: Bernhard Weiss, Proclamation of the Kingdom of God
- 1892: Richard Francis Weymouth, The Greek New Testament
- 1892: Yorkshire, Is Christ’s Second Coming Past?
- 1893: F.H. Bradley, Appearance and Reality
- 1893: E.W. Bullinger, The Witness of the Stars
- 1893: Gustav Dalman, Jesus in the Talmud, Midrash and Zohar
- 1893: Samuel Davidson, Outline of a Commentary on the Book of Revelation
- 1893: Thomas DeQuincey, Works of Dequincey – The Enmity of Josephus Towards Christianity
- 1893: Sir Duff, Ernest Renan in Memoriam
- 1893: F.W. Farrar, Commentary on Hebrews
- 1893: John Gwyn, Memoirs on the Syriac Version of the New Testament
- 1893: Heinrich Meyer, Joshua and the Land of Promise
- 1893: William Milligan, Discussions on the Apocalypse
- 1893: Otto Pfeiderer, Development of Theology in Germany
- 1893: Friedrich Schleiremchaer, Speeches to Religion’s Cultured Dispisers:
- 1893: Milton S. Terry, Prophecies of Daniel Expounded
- 1893: Carl Venetier, Dissertation on Milman’s Fall of Jerusalem (German)
- 1893: Charles Wood, Studies in the Theology of Divine Immanence
- 1894: Charles Briggs, The Messiah of the Gospels
- 1894: A.B. Bruce, Paul’s Conception of Christianity
- 1894: S. Cheetham, History of the Christian Church
- 1894: E. Hampden-Cook, The Christ Has Come: The Second Advent an Event of the Past, 1895 | 1905
- 1894: E. Hampden-Cook, The Time of Christ’s Parousia
- 1894: D.P. De Bruyn, The Opinions of Grotius
- 1894: F.W. Farrar, The Second Book of Kings
- 1894: E. Hampden-Cook, The Christ Has Come: The Second Advent an Event of the Past, 1895 | 1905
- 1894: E. Hampden-Cook, The Time of Christ’s Parousia, An Outline of the Evidence
- 1894: J.M. Littlejohn, Political Theory of the Schoolmen and Grotius
- 1894: F.D. Maurice, Prophets and Kings of the Old Testmanet
- 1894: William Milligan, The Resurrection of the Dead
- 1894: William Simcox, Revelation of Saint John the Divine
- 1894: Stewart-Tait, The Unseen Universe
- 1894: Charles Stubbs, Christus Imperator
- 1894: Leo Tolstoy, The Kingdom of God is Within You
- 1895: WIlliam Barton, The Descent of the New Jerusalem
- 1895: Wilibald Beyschlag, New Testament Theology, V1 | V2
- 1895: Wilhelm Bossuet, The Antichrist Legend
- 1895: Wilhelm Bousset, Der Anechrist (German)
- 1896: W. Bousset, The Antichrist Legend, New Translation
- 1895: Ernest Burton, Records and Letters of the Apostolic Age
- 1895: R.W. Dale, The Epistle of James and Other Discourses
- 1895: Farmer, Doom of the Holy City
- 1895: F.W. Farrar, Gathering Clouds: A Tale of the Days of Chrysostom
- 1895: F.W. Farrar, Canon Farrar’s Year Book
- 1895: F.J.A. Hort, Lectures on the Ante-Nicean Fathers
- 1895: H.A.A. Kennedy, Sources of New Testament Greek
- 1895: A.J. Maas, Christ in Type and Prophecy, V2
- 1895: J.G. Matteson, The Prophecies of Jesus
- 1895: Carl Weisacker, The Apostolic Age of the Christian Church
- 1896: Alexander Bruce, Jesus Mirrored in the Gospels
- 1896: R.H. Charles, The Apocalypse of Baruch
- 1896: George Fischer, The Beginnings of Christianity
- 1896: H.G. Guiness, Creation Centered in Christ
- 1896: William Heywood, Collected Letters and Autobiography of Adin Ballou
- 1896: Arthur Fenton Hort, Life and Letters of Hort, V2
- 1896: John Fletcher Hurst, Bibliography of Theology to 1896
- 1896: William Knight, The Arch of Titus and the Spoils of War “It is no exaggeration to say that the Fall of Jerusalem is the most significant national event in the history of the world.”Dunelm
- 1896: Anna Lee, Scholar of the Past Generation
- 1896: James Murdock, The Syriac Version of the New Testament (Syriac)
- 1896: Solomon Schecter, Studies in Judaism
- 1896: Emanuel Swedenborg, Heavenly Arcana
- 1896: Milton S. Terry, The Apocalypse as Literature
- 1897: Joseph Beet, The Last Things
- 1897: A.B. Bruce, The Providential Order of the World
- 1897: A.B. Bruce, The Kingdom of God
- 1897: C.R. Conder, The Latin Kingdom of Jerusalem
- 1897: Arsene Damesteter, The Talmud
- 1897: F.W. Farrar, The Bible: Its Meaning and Supremacy
- 1897: F.W. Farrar, The Messages of the Books
- 1897: John Gwyn, Syriac Apocalypse
- 1897: A.C.A. Hall, Christ’s Temptation and Ours
- 1897: Gustav Kruger, History of Early Christian Literature in the First Three Centuries
- 1897: Journal, The Academy and Literature
- 1897: Arthur McGiffert, A History of Christianity in the Apostolic Age
- 1897: Andrew Murray, The Kingdom of God is Within You
- 1897-1910: W. Robertson Nicoll, The Expostor’s Greek New Testament, V1 | V2 | V3 | V4 | V5
- 1897: Sanday-Lock, The Oxyrhynchus Sayings of Jesus
- 1897: David Schaff, Life of Philip Schaff
- 1897: Journal, The Church Quarterly Review
- 1897: John Watson, Christianity and Idealism
- 1898: E.A. Wallis Budge, Earliest Known Coptic Psalter
- 1898: Grenfell-Hunt, Oxyrhynchus Papyri, V1 | V2
- 1898: Milton S. Terry, Biblical Apocalyptics
- 1898: Revere Weidner, Annotations on the Revelation of St. John
- 1898: J.H. Wilkinson, Review of Bossuet’s The Apocalypse of John
- 1898: E.P. Woodward, Christ’s Last Prophecy
- 1899: James Baldwin, The Famous Allegories
- 1899: James Bartlet, The Apostolic Age
- 1899: A.B. Bruce, Commentary on Hebrews
- 1899: A.B. Bruce, The Moral Order of the World
- 1899: Encyclopedia Biblica, V1
- 1899: F.R. Montgomery Hitchcock, Clement of Alexandria
- 1899: Jasper Hughes, The Seer of Patmos
- 1899: Ashley Johnson, The Two Covenants
- 1899: A. Neubauer, Pseudo-Josephus
- 1899: Charles Kingsley, The Jewish Rebellions
- 1899: Elizabeth Latimer, Judea from Cyrus to Titus
- 1899: James Morison, Practical Commentary on Matthew
- 1899: Oxyrhynchus Logia and Apocryphal Gospels
- 1899: Milton S. Terry, The Sibylline Oracles
- 1899: United States Honors Hugo Grotius
- 1899: IMJ Valeton, Hierosolyma Capta (Latin)
- 1900: A.B. Bruce, The Parabolic Teaching of Christ
- 1900: Edward Selwyn, The Christian Prophets and the Prophetic Apocalypse
- 1900: William S. Urmy, Christ Came Again
- 1901: Acto de La Destruicion de Jerusalen (Spanish)
- 1901: Moses Butterwieser, Outline of Neo-Hebraic Apocalyptic
- 1901: H. Rider Haggard, Pearl Maiden – The Fall of Jerusalem
- 1901: James Moffatt, The Historical New Testament
- 1901: Homer Newton, Epigraphical Evidence for the Reigns of Titus and Vespasian
- 1901: H. Donald Spence, Early Christianity and Paganism – Apart from details, I question if any other date fits so well with the conditions implied in the Apocalypse as that between the death of Nero (a.d. 68) and the destruction of Jerusalem (a.d. 70) ; on all hands there were wars and rumours of wars. … It might well seem as if the crash of empires was a fit prelude to the crash of a world. Never was the expectation of the approaching end so keen, never were men’s minds so highly strung . . . there were no such tremendous issues, no such clash of opposing forces, no such intense expectation of the end under Domitian. The background seems inadequate.
- 1901: Milton S. Terry, Moses and the Prophets – An Essay Toward a Fair and Useful Statement of Some of the Positions of Modern Biblical Criticism.
- 1902: James Morison, Commentary on Matthew
- 1902: George Neilson, A Historical Criticism of Huchown of Awle Ryale and Titus and Vespasian
- 1902: W. Robertson Nicoll,, The Expostor’s Greek New Testament, V1 | V2
- 1902: John Oerter: The Parousia of the Son of Man
- 1903: Bernard Henderson, The Life and Principate of Nero
- 1903: George Barker Stevens, The Theology of the New Testament, with attention to the work of Beyschlag
- 1903: Milton S. Terry, The Meditation of Jesus Christ: A Contribution to the Study of Biblical Dogmatics
- 1903: Marvin Vincent, A History of the Textual Criticism of the New Testament
- 1904: Edwyn Bevan, Jerusalem Under the High Priests
- 1904: W. Shaw Caldecott, The Tabernacle – It’s History and Structure
- 1904: H.A.A. Kennedy, St. Paul’s Conception of Last Things
- 1904: Lewis Muirhead, The Eschatology of Jesus – Our Lord’s Apocalyptic Language in the Sypnoptic Gospels
- 1905: John B. Firth, Constantine the Great- The Reorganization of the Empire and Triumph of the Church
- 1905: Ernest Hampden-Cook, The Christ Has Come, The Second Advent and Event of the Past, Third Edition, with Important Additions and Changes – Since the second edition of The Christ Has Come was published the author’s belief on the subject of the past Second Advent has undergone certain changes. These changes he now proceeds to indicate, and he is not without hope that they will help to commend to a much larger number of Christian people the main truth for which be contends.
- 1905: M. R. James, “The Acts of Titus and the Acts of Paul” (The Journal of Theological Studies Vol. 6, No. 24, pp. 549-556)
- 1905: Shailer Mathews, The Messianic Hope in the New Testament
- 1905: Bruno Wolff-Beckh, Kaiser Titus und der Judische Kreig (German)
- 1905: J.A. Herbert, Titus and Vespasian in Rhymed Couplets
- 1905: Charles Kassel, Fall of the Temple, A Study in the History of Dogma
- 1905: J.H. Timbrell, The Last Message of Jesus Christ
- 1906: Briggs-Briggs, Critical and Exegetical Commentary on the Book of Psalms, V1
- 1905: Shailer Mathews, The Messianic Hope in the New Testament
- 1906: Shailer Mathews, The History of Palestine in New Testament Times
- 1906: Henry Barclay Swete, The Apocalypse of John: The Greek Text, 1906 Ed. | 1917 Ed.
- 1907: Scranton, Exposition of the Bible, V4 – Jeremiah to Mark
- 1907: E. Theodor Klette, Christenkatastrophe Unter Nero (German)
- 1908: Bernard Henderson, Civil War and Rebellion in the Roman Empire, AD69-70
- 1908: F.J.A. Hort, Apocalypse of John, V1
- 1908: H. Stuart Jones, The Roman Empire
- 1908: Philip Mauro, Life in the Word
- 1908: Philip Mauro, The World and Its God
- 1908: Elizabeth Miller, City of Delight
- 1908: Bernard Pick, Remains of Gospels and Sayings of Christ
- 1908: James Ratton, Essays on The Apocalypse
- 1908: Solomon Schecter, Studies in Judaism
- 1908: Henry Sharman, The Teaching of Jesus About the Future
- 1909: Rabbi Ed Calisch, The Jew in English Literature
- 1909: A.D. Fairbanks, Christ’s Second Coming
- 1909: William Newton Clarke, Sixty Years With the Bible
- 1909: J.J. Ross, The Olivet Prophecy
- 1909: Henry Sharman, Teachings of Jesus About the Future
- 1909: Milton S. Terry, On the Interpretation of John’s Apocalypse
- 1910: John Carling, The Doomed City
- 1910: G.K. Chesterton, The Ballad of the White Horse – For the end of the world was long ago, When the ends of the world waxed free, When Rome was sunk in a waste of slaves, And the sun drowned in the sea. When Caesar’s sun fell out of the sky, And whoso hearkened right, Could only hear the plunging, Of the nations in the night.
- 1910: Heinrich Luther, Josephus and Justus of Tiberias
- 1910: Philip Mauro, The Wretched Man and His Deliverance
- 1910: Philip Mauro, God’s Gift and Our Response. Romans ch. 1 to 5 | 5 to 8
- 1910: Philip Mauro, The Number of Man: The Climax of Civilization
- 1910: Philip Mauro, Man’s Day
- 1910: Calvin McRae, The Hebrew Text of Ben Sira (Ecclesiasticus)
- 1910: John Sanys, Latin Chronology
- 1910-1923: Adler-Schechter, Jewish Quarterly Review – V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9 | V10 | V11 | V12
- Seder ‘Olam, by Alexander Marx, p. x). (Jews’ College Jubilee Volume, p. 26)
- 1910: Albert Schweitzer, The Quest of the Historical Jesus
- 1911: Cyril Emmet, The Eschatological Question in the Gospels
- 1911: Charles Foster Kent, Makers and Teachers of Judaism
- 1911: Frank C. Porter, The Messages of the Apocalyptical Writers
- 1911: James Edson White, The Coming King
- 1912: Box-Sanday, The Ezra Apocalypse (4 Ezra; II Esdras)
- 1912: The Jewish Encyclopedia – V1 | V2 | V3 | V4 | V5 | V6 | V7 | V8 | V9
- 1912: Philip Mauro, God’s Pilgrims
- 1912: Wilhelmina Schaffer, Herder as an Interpreter and Critic
- 1912: William Milligan, Selections from the Greek Papyri
- 1913: F.H. Adler, Herder and Klopstock
- 1913: Martin Anstey, The Romance of Bible Chronology – Cyrus issued the decree in 536 BC, and it completely fulfills the prophecy 490 years later to the time of Christ.
- 1913: W. Shaw Caldecott, Herod’s Temple: It’s New Testament Associations and Actual Structure
- 1913: Leon Canfield, The Early Persecutions of the Christians
- 1913: R.H. Charles, Studies in the Apocalypse
- 1913: R.H. Charles, Old Testament Pseudepigrahpa
- 1913: George Edmundson, The Church of Rome in the First Century
- 1913: Robert Thomas, The Coming Presence; The Second Advent of Jesus Christ in Light of Scripture
- 1913: R.F. Weymouth, Introductions to three volumes of The Greek New Testament
- 1914: Norman Bentwich, Josephus
- 1914: Shirley Jackson Case, The Evolution of Early Christianity
- 1914: Christopher Coleman, Constantine and Christianity
- 1914: John Patrick, Clement of Alexandria
- 1914: Rolfe’s Suetonius, Lives of the Caesars and Illustrious Men, V1 | V2
- 1914: Albert Schweitzer, Mystery of the Kingdom of God
- 1915: James Andress, Herder as an Educator
- 1916: J.M. Arvidson, The Language of Titus and Vespasian
- 1916: James Hardy Ropes, Critical and Exegetical Commentary on James
- 1917: G.H. Box, Apocalypse of Ezra – Translated from the Syriac Text
- 1917: F.C. Detweiler, Coming Will Be Personal
- 1917: W. Roy Goff, Handbook of Eschatology, A Consistent Biblical View of The Lord’s Return, The Resurrection of the Dead, and the Judgment
- 1917: F.C. Grant, The Permanent Value of Primitive Christian Eschatology – Unless all signs fail the most marked issue of the next few years in our evangelical theology will be eschatology. And back of our view of the meaning of eschatology will be our attitude toward the Scriptures. Here the issue is, as much as anything, one of method. How are we to gain the everlasting gospel from current conceptions of what that gospel is. This is a real task, worthy of real thinking. We may well pray that in our efforts to get at the heart of the gospel we shall be free from temptation to harsh judgments of others, and particularly of such rhetorical descriptions of their views as may do them injustice. Believing as we do that eschatalogical pictures of the early church are symbols rather than realities, we also believe that the truths they represent are of the utmost importance for anyone who would understand the Christian religion | Other Editions of The Biblical World
- 1917: Albert Martin, Herder’s Attitude Toward English Literature
- 1917: Philip Mauro, After This – The Church, The Kingdom, and the Glory
- 1917: Marion Morris, The Second Coming of Christ Fulfilled
- 1917: R. Travers Hereford, The Effect of the Fall of Jerusalem on the Character of the Pharisees
- Oct. 4, 1917: Shailer Mathews, “Will Christ Come Again?”, P1 | P2 | P3 | P 4 | P5 | P6
- 1918: Philip Coghlan, The Parables of Jesus
- 1918: Moses Hess, Rome and Jerusalem – A Study in Jewish Nationalism
- 1918: David Keppel, The Book of Revelation Not a Mystery
- 1918: Jacob Lauterbach, The Three Books Found in Jerusalem’s Temple
- 1918: Edmund Shanahan, Matthew and the Parousia
- 1918: R.A. Torrey, Will Christ Come Again? An Exposure of the Foolishness, Fallacies and Falsehoods of Shailer Mathers
- 1918: Thomas Voaden, Christ’s Coming Again: A Refutation of Premillennialism
- 1919: G.W. Butterworth, Clement of Alexandria Translated
- 1919: L.P. Edwards, The Transformation of Early Christianity from an Eschatological to a Socialized Movement
- 1920: C.H. Dodd, Gospel in the New Testament
- 1920: C.H. Dodd, The Meaning of Paul for Today
- 1920: J.R. Drummelow, A Commentary on the Whole Bible
- 1920: Rendel Harris, The Odes and Psalms of Solomon
- 1920: Richard Laquer, Josephus Investigation form Critical Sources
- 1920: Conrad H. Moehlman, The Apocalyptic Mind
- 1920: Arthur Peake, A Critical Introduction to the New Testament
- 1920: Henry Barclay Swete, The Parables of the Kingdom
- 1921: David Clark, Message From Patmos
- 1921: Philip Mauro, The Siege of Jerusalem as Described by Josephus
- 1921: Philip Mauro, The Seventy Weeks of Daniel
- 1921: Chester McCown, The Promise of His Coming
- 1921: Vladimir Simkhovitch, Towards the Understanding of Jesus
- 1921: Benjamin Warfield, John Humphrey Noyes and His “Bible Communists” in Three Parts
- 1922: C.F. Burney, The Aramaic Origins of the Fourth Gospel
- 1922: Philip Mauro, The Hope of Israel
- 1922: Philip Mauro, Evolution at the Bar
- 1922: William Witla, Newton’s Daniel and the Apocalypse
- 1923: G.W. Noyes, The Religious Experience of J.H. Noyes of the Oneida Community
- 1925: Robert Casey. Clement of Alexandria and the Beginnings of Christian Platonism
- 1925: Hans Drexler, Investigations into Josephus and the History of the Jewish Revolt 66- Jewish Revolt 66-70
- 1928: I.M. Haldeman, An Answer to The Kingdom of God, What is it?
- 1928: Philip Mauro, The Gospel of the Kingdom
- 1930: A.J. Pollock, A Brief Examination of Mr. Philip Mauro’s Later Views on Dispensational Truth
- 1931: Robert Eisler, Jesus and John According to Josephus
- 1932: Karl Barth, Commentary on Romans
- 1933: Philip Mauro, Things Which Soon Must Come to Pass
- 1933: Wallace and Neal, Discussion on the Millennium
- 1935: George A. Barton, Professor Torrey’s Theory of the Aramaic Origins of the Gospels and the First Half of the Acts of the Apostles
- 1935: David L. Cooper, Future Events Revealed According to Matthew 24 and 25
- 1935: C.H. Dodd, The Bible and the Greeks
- 1935-36: Journal, The Gospel Guardian – 01-01 | 01-02 | 01-03 | 02-01 | 02-02 | 02-03 | 02-04 | 02-05
- 1936: V. Burch, The Epistle to the Hebrews
- 1938: F.F. Bruce, The Earliest Latin Commentary on the Apocalypse
- 1938: C.H. Dodd, History and the Gospel
- 1938-1949: Wallace, etc., Journal, The Bible Banner – 01-01 | 01-02 | 01-03 | 01-04 | 01-05 | 01-06 | 01-07 | 01-08 | 01-09 | 01-10 | 01-11 | 01-12 | 02-01 | 02-02 | 02-03 | 02-04 | 02-05 | 02-06 | 02-07 | 02-08 | 02-09 | 02-10 | 02-11 | 02-12 | 03-01 | 03-02 | 03-03 | 03-04 | 03-05 | 03-06 | 03-07 | 03-08 | 03-09 | 03-10 | 03-11 | 03-12 | 04-01 | 04-02 | 04-03 | 04-04 | 04-05 | 04-06 | 04-07 | 04-08 | 04-09 | 04-10 | 04-11 | 04-12 | 05-01 | 05-02 | 05-03 | 05-04 | 05-05 | 05-06 | 05-07 | 05-08 | 05-09 | 05-10 | 05-11 | 05-12 | 06-01 | 06-02 | 06-03 | 06-04 | 06-05 | 06-06 | 06-07 | 06-08 | 06-09 | 06-10 | 06-11 | 06-12 | 07-01 | 07-02 | 07-03 | 08-01 | 08-02 | 08-03 | 08-04 | 09-01 | 09-02 | 09-03 | 09-04 | 09-05 | 09-06 | 09-07 | 09-08 | 09-09 | 09-10 | 09-11 | 10-01 | 10-02 | 10-03 | 10-04 | 10-05 | 10-06 | 10-07 | 10-08 | 10-09 | 10-10 | 10-11 | 10-12 | 11-01 | 11-02 | 11-03 | 11-04
- 1940: Charles V. Pilcher, The Hereafter in Jewish and Christian Thought, with special reference to the doctrine of the Resurrection
- 1941: F.F. Bruce, Babylon and Rome – It cannot seriously be denied that most of the features of advanced Catholic ritual have little or no direct warrant in the New Testament.
- 1941: Georges Grandjean, La Destruction du Temple de Jerusalem (French)
- 1944: H.H. Rowley, The Relevance of Apocalyptic – A Study of Jewish and Christian Apocalypses
- 1947: A.J. Pollock, Josephus and the Bible
- 1948: G.R. Beasley-Murray, Apocalyptic Literature and the Book of Revelation
- 1949: Louis Were, The Moral Purpose of Prophecy
- 1950: Louis Were, The Seventh Day Adventist Antichrist vs. Futurism
- 1950-1951: Journal, The Torch – 01-01 | 01-02 | 01-03 | 01-04 | 01-05 | 01-06 | 01-07 | 01-08 | 01-09 | 01-10 | 01-11 | 01-12
- 1951: SGF Brandon, The Fall of Jerusalem and the Christian Church
- 1951: F.B. Meyer, The Way into the Holiest – The Two Covenants
- 1951: Allen Walker, Last Day Delusions – An SDA Perspective
- 1952: A.W. Pink, A Biblical Refutation of Dispensationalism
- 1952: Irenaeus-Smith, Proof of Apostolic Preaching
- 1953: C.H. Dodd, The Interpretation of the Fourth Gospel
- 1953: C.H. Dodd, Sub-structure of New Testament Theology
- 1955: William F. Wunsch, Swedenborg and the Second Coming of Christ
- 1956: Ulrich Beeson, The Revelation
- 1956: Franz Kobler, A History of the British Movement for the Restoration of the Jews to Palestine – The establishment of the State of Israel may be rightly looked upon as the greatest collective achievement of the Jewish people in the history of the Diaspora. There is, however, a non-Jewish element hidden in the Restoration of Israel.
- 1957: Loraine Boettner, The Millennium
- 1958: F.F. Bruce, Eschatology
- 1958: Jean Danilou, The DSS and Primitive Christianity
- 1958: O. Preston Robinson, The Dead Sea Scrolls and Original Christianity
- 1959: F.F. Bruce, The Dead Sea Habakkuk Scroll
- 1959: SGF Brandon, The Effect of the Destruction of Jerusalem in AD70
- 1959: F.F. Bruce, The New Testament Documents: Are They Reliable?
- 1959: W.G. Kümmel, Futuristic and Realized Eschatology in the Earliest Stages of Christianity
- 1960: Allan Bloom, Shakespeare on Jew and Christian
- 1960: F.F. Bruce, The Scottish Reformation
- 1960: F. Paul Peterson, St. Peter’s Tomb Discovered in Jerusalem – I have a letter from a noted scientist stating that he can tell by the writing that it was written just before the destruction of Jerusalem by Titus in 70 A.D. | 1 Peter 5:13 The church in Babylon sends you greetings.
- 1961: C.H. Dodd, The Parables of the Kingdom
- 1961: Gordon Gardiner, Champion of the Kingdom
- 1962: J. Barton Payne, The Imminent Appearing of Christ
- 1962: J.A.T. Robinson, The Destination and Purpose of St. John’s Gospel
- 1964: F.F. Bruce, Paul in Rome: Series
- 1964: Stephen Smalley, The Delay of the Parousia
- 1965: G.B. Caird, Jesus and the Jewish Nation
- 1966: F.F. Bruce, The Dead Sea Scrolls and Christianity
- 1966: Foy Wallace, The Book of Revelation
- 1967: Fernando Lanzillotta, The Apocryphal Acts of Andrew – A New Approach – From a philosophical perspective, the earthly region is said to partake in time and movement, which implies that everything in the lower realm is ruled by the process of coming-to-be and passing-away. Time is an intrinsic characteristic of the sublunary world.
- 1967: Arthur Moore, The Delay of the Parousia in the New Testament
- 1968: F.E. Harrison, Millennium, A Latin Reader (AD 374-1374) – In 374 Aurelius Ambrosius, governor of Liguria, with his seat at Milan, by now an administrative capital of the Western Empire, a layman and an unbaptized Christian, was acclaimed by the populace bishop of Milan-and sixteen years later he excommunicated the Christian emperor Theodosius for his part in authorizing a massacre : an exaltation of the Church, and fusion or confusion of Church and State, which would have been inconceivable a century earlier, on the eve of the last and most violent persecutions. In 1374 Petrarch died-and if the modern world is to be dated from the fifteenth-century Renaissance, he, more than most in the field of scholarship, heralded and helped to shape the coming age. Between these two dates many forces were at work.
- 1969: David Aune, Early Biblical Interpretation
- 1969: Neil Hamilton, Jesus for a No-God World – In Eusebius’ mind, the providential function of the action of the Roman forces was to blot out all the non-Christian Jews of Judea, and, since Roman soldiers could not be expected to know the difference, Christian Jews had logically to be separated before the Romans came. There was precedent for Eusebius in Josephus’ account of an oracular warning to Jews of the coming destruction. A certain Jesus, the son of Ananias, had predicted the destruction of the city throughout the four years preceding it.
- 1969: Skevington Wood, The Eschatology of Irenaeus
- 1970: Lloyd Gaston, No Stone Upon Another, Excerpt
- 1970: Charles Horne, Eschatology – The Controlling Thematic in Theology
- 1971: S.G.F. Brandon, Jesus and the Zealots: Aftermath
- 1971: Murray Harris, II Corinthians 5:1-10 – Watershed in Paul’s Eschatology?
- 1972: Desmond Ford, The Abomination of Desolation in Eschatology – While it is true that the fall of Jerusalem helped the young church to attain independence, it remains to be doubted whether those Christians persecuted after A. D. 70 considered themselves to be in the Age of glory.
- 1972: Edward Fudge, The Eschatology of Ignatius – Jesus obtained salvation for His people, began the annulment of Satan’s power and ushered in the last days. Christians still live in history, however, and they must still resist the devil. Only by faithful preserverence will they receive the reward which Christ already has made possible
- 1973: David Brady, The Number of the Beast in Seventeenth and Eighteenth Century England
- 1973: Albert Hogeterp: Paul and God’s Temple
- 1973: Nichols-King, Debate in Warren, Ohio
- 1974: Robert Mounce, Pauline Eschatology and the Apocalypse
- 1974: Jose O’Callaghan, Los Papiros Griegos de la Cueva 7 de Qumran (Spanish)
- 1975: D.A. Carson, The Nature of the Kingdom
- 1975: D.A. Carson, Dictionary: Escape/Flee
- 1975: H.L. Dawson, The Imminent Return of Christ
- 1975: Charles Odahl, Eschatological Interpretations of Constantines Labarum Coins
- 1975: Rabbi Nathan, The Fathers According to Rabbi Nathan – Reputed to date to 1st C in sections: “But once the Temple was destroyed, blessing left the world, as Scripture says: “Take heed lest your heart be deceived, and you turn aside and serve other gods and worship them, and the anger of the Lord be kindled against you and he shut up the heavens so that there be no good land which the Lord gives you. (Dt. 11:16-17)” (The Fathers According to Rabbi Nathan, p. 57) / “Version A sets the scene with : “Now, when Vespasian came to destroy Jerusalem…” (p. 22; G 35); this is a more general statement of his hostile intentions and could mean that Vespasian had not yet actually besieged Jerusalem (the situation in Spring 68). In all of this we must remember that the Rabbis did not carefully record dates or distinguish various campaigns and strategies; they concentrated on the central fact that Vespasian/Titus destroyed the Temple and the city.” (The Fathers According to Rabbi Nathan, p. 61)
- 1975: Kenneth Scott, The Imperial Cult Under the Flavians
- 1975: Zvi Yavets, Reflections on Titus and Josephus – The emperor who destroyed the Temple of Jerusalem is hardly ever mentioned in Jewish sources without the epithet ‘Harasha’ (the villain).
- 1976: F.F. Bruce, Lessons from the Early Church
- 1976: D.A. Carson, Review: On Hengel
- 1976: D.A. Carson, Review: On Ladd
- 1976: D.A. Carson, Review: Two Views of John
- 1976: D.A. Carson, Current Source Criticism of the Fourth Gospel
- 1976: William Millar, Isaiah 24-27 and the Origin of Apocalyptic
- 1976: J.A.T. Robinson, The Book of Revelation and the Significance of AD70
- 1976: Kenneth A. Strand, Interpreting (the chiastic structure of) Revelation
- 1976: Anthony Thiselton, The Parousia in Modern Theology
- 1977: Alan Patrick Boyd, A Dispensational Premillennial Analysis of the Eschatology of the Post-Apostolic Fathers (Until the Death of Justin Martyr)
- 1977: F.F. Bruce, Flesh and Spirit
- 1977: F.F. Bruce, The Primary and Plenary Senses
- 1977: Robert Pierce, The Rapture Cult: Religious Zeal and Political Conspiracy
- 1978: F.F. Bruce, Christian Destiny, Christ Our Hope
- 1978: Robert Eisenman, Making Sense of Hegesippus’ Testimony on James as High Priest
- 1978: Meeks-Wilken, Jews and Christians in Antioch During the First Four Centuries
- 1979: D.A. Carson, The Function of the Paraclete
- 1979: E. Earle Ellis, Dating the New Testament
- 1979: Tommy Shaw, The Destruction of Jerusalem – Its Importance Place in the Divine Plan
- 1980: Richard Bauckham, The Delay of the Parousia
- 1980: D.A. Carson, Adam in the Epistles of Paul
- 1980: D.A. Carson, Hermeneutics: A Brief Assessment of Recent Trends
- 1980: Douglas Jacoby, The Destruction of Jerusalem
- 1981: D.A. Carson, Divine Sovereignty in Philo
- 1981: D.A. Carson, Hermeneutics: A Brief Assessment of Recent Trends
- 1981: D.A. Carson, Historical Tradition in the Fourth Gospel: After Dodd, What? | Reformatted
- 1982: Cameron Afzal, The Apocalypse of John in Light of Apocalyptic Issues Reflected in Other New Testament Writings
- 1982: David Padfield, Matthew 24 and the Destruction of Jerusalem
- 1982: Graham Pearce, The Revelation: Which Interpretation?
- 1983: D.A. Carson, Redaction Criticism: On the Legitimacy and Illegitimacy of a Literary Tool
- 1983: Francis C.R. Thee, Julius Africanus and the Early Christian View of Magic
- 1984: David Chilton, Um Breve Sumário do Apocalipse (Spanish)
- 1984: Joseph A. Fitzmeyr, The Ascension of Christ and Pentecost
- 1984: Donald Guthrie, Transformation and the Parousia
- 1984: James Jordan, Jerry Falwell and the Heresy of Christian Zionism
- 1984: James Jordan, Symbolism – A Manifesto
- 1984: David Rome, Early Antisemitism, V1 | V2 | V3 | V5
- 1984: Stephen Wright, The Vengeance of our Lord: The Destruction of Jerusalem and the Conversion of Rome in Medieval Drama
- 1985: David Chilton, The Great Tribulation
- 1985: David Chilton, Paradise Restored
- 1985: Bahnsen–Gentry, House Divided, The Break Up of Dispensational Theology
- 1985: Homer Giblin, The Destruction of Jerusalem According to Luke’s Gospel
- 1985: Francis Nigel Lee, Jerusalem, Rome and Revelation | Bibliography
- 1985: Jurgen Moltmann, God in Creation
- 1986: D.A. Carson, Recent Developments in the Doctrine of Scripture
- 1986: Ann Rogers-Melnick, Revelation: The Bible’s Most Debated Book, P1
- 1986: Robert L. Sumner, The Incredible Canfield and His Scofield Hatchet Job!
- 1986: Richard White, Preterism and the Orthodox Doctrine of Christʼs Parousia
- 1987: F.F. Bruce Problem Texts
- 1987: D.A. Carson, The Purpose of the Fourth Gospel: John 20:31
- 1987: D.A. Carson, Waiting for the Kingdom and the King
- 1987: David Chilton, Days of Vengeance | Tyler Edition
- 1987: David Chilton, As Duas Testemunhas Contra Jerusalém (Ap. 11:1-14) (Spanish)
- 1987: J. Kevin Coyle, Augustine and Apocalyptic – Thoughts on the Fall of Rome, the Book of Revelation and the End of the World
- 1987: Robert M. Johnston, Eschatological Sabbath in John’s Apocalypse
- 1988: David Aune, Detailed Outline of the Book of Revelation
- 1988: Pamela Bright, Purpose and Inner Logic of Tychonius – It is not so much a question of the fulfillment or non-fulfillment in the past or in some eschatological future – but what does prophecy mean for Africa in the closing years of the fourth century?
- 1988: Joseph Canfield, Scofield and His Book
- 1988: D.A. Carson, Waiting for the Kingdom
- 1988: Edgar Whisenant, 88 Reasons Why the Rapture Will be in 1988
- 1989: F.F. Bruce, Eschatology, Understanding the End of Days
- 1989: Interview with F.F. Bruce
- 1989: Craig Koester, The Origin and Significance of the Pella Flight Tradition
- 1989: Ken Gentry, The Beast of Revelation
- 1989: Ken Gentry, Before Jerusalem Fell
- 1989: David L. Turner, The Structure and Sequence of Matthew 24:1-41: Interactions with Evangelical Treatments
- 1990: Robert Eisenman, Eschatological “Rain” Imagery in the War Scroll from Qumran and in the Letter of James
- 1990: Richard B. Gaffin, Theonomy and Eschatology – Reflections on Postmillennialism
- 1990: Robert Osterhaut, The Temple, The Sepulcher, and the Martyrdom of the Savior
- 1991: Paula Fredricksen, The Apocalypse and Redemption in Early Christianity
- 1991: Dwight Wilson, Armageddon Now
- 1991: Brian Daley, The Hope of the Early Church
- 1991: Ed Erickson, Apocalyptic Visions of Bulgakov in Master and Margarita
- 1992: Anthony Buzzard, The Markan Apocalypse – The Core of the Christian Message
- 1992: D.A. Carson, The Purpose of Signs and Wonders in the New Testament
- 1992: Ken Gentry, Boy, O, Boyd!, V1 | V2 | V3
- 1992: Ken Gentry, He Shall Have Dominion
- 1992: Brian Jones, The Emperor Domitian
- 1992: Steve Mason, Josephus and the New Testament: The Use and Abuse of Josephus
- 1992: André Méhat, Les écrits de Luc et les événements de 70. Problèmes de datation (French) – Is Luke later than the fall of Jerusalem (+ 70) ? The prediction of 19, 40-44 and 21, 20-24, being fulfilled, are considered as “Vaticinatio ex eventu”. But F. Josephus and intertestamental writings testify that between — 63 and + 70 the idea of a siege of the City was in everybody’s mind. The verses of Luke seem ancient. They refer to the events of — 586, not + 70. They are not connected with Mark. The Gospel of Luke is earlier than the “Acts” and the “Acts” are earlier than + 64. Luke could date back to + 60.
- 1992: Robert Thomas, The Kingdom of Christ in the Apocalypse
- 1992: Peter Walker, Jerusalem in the Early Christian Centuries
- 1993: James Charlesworth, Reinterpreting John with the Dead Sea Scrolls
- 1993: Charlesworth-Evans, The Pseudepigrapha and Early Biblical Interpretation
- 1993: Craig Evans, Jewish Context of the Temple Cleansing
- 1993: Ken Gentry, The Date and Theme of Revelation
- 1993: Steve Mason, Scriptural Interpretation in Josephus
- 1993: Gary North, Rapture Fever – Why Dispensationalism is Paralyzed
- 1993: John R. Sachs, Apocatastasis in Patristic Theology – On the day of judgment, when face to face with God, in the purity and perfection of the divine love, sin will manifest its own true nature with a burning clarity. Sinners themselves will be their own accusers and the evil they have done will ignite within them, as a fever takes hold of a person who has indulged in bad food or intemperate, unhealthy behavior. Thus, “each person is punished by his own fire,” a fire of his own making, not a fire which “was previously kindled by another, or which preexisted.” We see here a shift away from the image of a divine chastiser to the insight that final punishment and suffering arises from sinners themselves. Can such a fire really burn eternally?
- 1994: Dale Allison, Thoroughgoing Eschatology
- 1994: Richard Bauckham, The Apocalypse of Peter – A Jewish Christian Apocalypse from the Time of Bar Kochba
- 1994: D.A. Carson, A Test Case on the Basis of Q in the Synoptic Problem
- 1994: D.A. Carson, The Three Witnesses and the Eschatology of First John
- 1994: Sang Hwan Lee, The revelation of the Triune God in the theologies of John Calvin and Karl Barth
- 1994: Henk Jan de Jonge, Grotius’ View of the Gospels and the Evangelists
- 1994: Florentino Garcia Martinez, The Dead Sea Scrolls Translated. The Qumran Texts in English | Other versions at Archive.org
- 1994: Robert Thomas, Theonomy and the Dating of Revelation
- 1994: Ernestine van der Wall, Between Grotius and Cocceius
- 1994: Peter Walker, Jerusalem in Hebrews and the Dating of the Epistle
- 1994: N.T. Wright, , Jerusalem in the New Testament
- 1995: John L. Bray, The New Heavens and New Earth
- 1995: D.A. Carson, Jesus, the Temple of God
- 1995: D.A. Carson, Review: On N.T. Wright
- 1995: Bas van Iersel, Sun, Moon, and Stars of Mark 13:24-25 in a Greco-Roman Reading
- 1995: Jurgen Moltmann, The Coming of God
- 1995: Carsten Peter Thiede, 7Q5, Facts or Fiction?
- 1996: Thomas Hatina, Mark 13, Parousia or the Destruction of the Temple
- 1996: Christopher Holdsworth, The Eschatology of Jonathan Edwards
- 1996: Meredith Kline, Har Magedon: The End of the Millennium
- 1996: Yoda Pinson, Iconography of the Temple in Northern Renaissance Art
- 1996: Harry L. Poe, Scripture and Fulfillment
- 1996: Vernon Robbins, Apocalyptic Intertexture in Mark
- 1996: David Simm, Apocalyptic in Matthew
- 1996: Ralph Allen Smith, The Covenantal Kingdom, A Summary of Postmillennialism
- 1996: Stanley Toussaint, A Critique of the Preterist View
- 1997: Xaime Allegue, 7Q5: Manuscrito mas Antiguo de Marcos? (Spanish)
- 1997: David Chilton, New Heavens and Earth
- 1997: J.J. Collins, Background of the “Son of God” DSS Text
- 1997: Lee Irons, Paul’s Theology of Israel’s Future A Nonmillennial Interpretation of Romans 11 – Therefore, to take “all Israel” as a reference to the church is not only natural (since the reader has been primed for it ever since chapter 2) but necessary in order to achieve a satisfying resolution to the issues that have been raised throughout the course of Paul’s extended argument.
- 1997: Ovid Need, The Triumph of Titus
- 1997: Paul Ray, Exegesis of Matthew 24:21–35: “This Generation”
and the Structure of Matthew 23–25 - 1998: Craig Blomberg, Eschatology and the Church, New Testament Perspectives
- 1998: John L. Bray, Is the Rapture Reasonable?
- 1998: Honora Chapman, Spectacle and Theatre in Josephus
- 1998: Louis Feldman, Studies in Josephus’ Rewritten Bible (Archive.org pdf)
- 1998: Ken Gentry, The Man of Lawlessness
- 1998: Paul Gibbs, Eschatology in John, Realized or Unrealized?
- 1998: John Hesselink, The Millennium in the Reformed Tradition
- 1998: King and Scott, Covenant Eschatology: A Comprehensive Overview
- 1998: Arthur Ogden, An Introduction to the Book of Revelation – The final destruction of Jerusalem came in 70 A.D. God’s purposes and plans were all in place by this time. Nothing remained to be done.
- 1998: Arthur Ogden, Revelation Articles
- 1998: Avraham Ronen, Kaulbach’s Wandering Jew
- 1998: J. Julius Scott, Did Jerusalem Christians Flee to Pella
- 1998 : Reiner Smolinski, The Kingdom, the Power, & the Glory: The Millennial Impulse in Early American Literature
- 1998: R.C. Sproul, The Last Days According to Jesus, Introduction
- 1999: Samuele Bacchiocchi, Rapture: Fact or Fiction? – To solve this dilemma, dispensationalists split the Second Advent into two phases: first an invisible Coming to secretly rapture the Church, and second a visible Coming seven years later to destroy the wicked and to establish the millennial Jewish Kingdom. The reasoning behind this construct may sound right, but it is wrong because it rests on the mistaken assumption that there is a radical distinction between God’s plan for Israel and that for the Church.
- 1999: Frank Borchardt, Doomsday Speculation as a Strategy of Persuasion
- 1999: Mark Elliott, Eschatology Towards the End of the First Millennium
- 1999: Dan Harden, Overcoming Sproul’s Resurrection Obstacles
- 1999: Tommy Ice, Has All Bible Prophecy Been Fulfilled
- 1999: Jack Kettler, , Dispensationalism’s Eschatological Dilemma
- 1999: Craig Koester, Review of Beale’s Temple and the Church’s Mission
- 1999: John MacArthur, Second Coming Excerpt
- 1999: Al Mahwhinney, Dr. Hill on the Olivet Discourse
- 1999: Francis Nigel Lee, John’s Revelation Revealed
- 1999: Arthur Ogden, Did Domitian Persecute Christians?
- 1999: Randall Otto, Jesus the Preterist: a review of R.C. Sproul’s The Last Days According to Jesus
- 1999: Brian Schwertley, Is the Pretribulation Rapture Biblical?
- 1999: Daniel Silvestri, Questions for Dispensationalists, Premillennialists, and Other Futurists
- 1999: Stephen Staten, The Greatest Story Never Told, Fulfillment of Matthew 24:1-35
- 1999: N.H. Taylor, Early Christian Expectation Concerning the Return of Jesus
- 1999: Ross Taylor, The Great Tribulation – What is It? Will be go through it?
- 1999: Greg Woolf, Nero in Greece
- 2000: Irena Backus, Reformation Readings of the Apocalypse
- 2000: D.A. Carson, Pseduonymity and Pseudepigraphy | Reformatted
- 2000: Ted Clarke, The AD70 Doctrine
- 2000: Richard M. Davidson, This Generation Shall not Pass – Failed or Fulfilled Prophecy?
- 2000: Gary DeMar, Biblical Worldview (February)
- 2000: Hermann Detering, The Synoptic Apocalypse: Mark 13
- 2000: Thomas Doyle, Apocalyptic in Christian Fiction
- 2000: Tim Hegg, What Does “Fulfill” Mean in Matthew 5:17
- 2000: Grant Jones, Notes on the Septuagint
- 2000: Kevin Kay, Outline on The Date of Revelation
- 2000: Simon Kistemacher, The Temple in the Apocalypse
- 2000: Andreas J. Köstenberger, The Identity of the Israel of God in Galatians 6:16
- 2000: Francis Nigel Lee, The Man of Sin in Second Thessalonians
- 2000: Francis Nigel Lee, The Olivet Discourse
- 2000: Morrison Lee, Did Ezekiel Use Figurative Language?
- 2000: Morrison Lee, Did Jesus Use Figurative Language?
- 2000: Morrison Lee, Did Maimonides Use Figurative Language?
- 2000: Morrison Lee, The Signs of Matthew 24 and History
- 2000: Laura Leibman, Josephus, The Enemy Within
- 2000: Willem Maas, Grotius on Citizenship and Political Community
- 2000: Scot McKnight, Jesus and Prophetic Actions
- 2000: Bonnie Millar, A study of the Siege of Jerusalem in its physical, literary and historical contexts
- 2000: Thy Precepts vol 15, # 1, Jan/Feb 2000 – Full Preterism: Chapter 8.3: What About the Time Notices in the Revelation?
- 2000: Randall Otto, Preterism and the Question of Heresy
- 2000: Roman Piso, Corollaries Between Josephus and the New Testament
- 2000: Brian Schwertly, Matthew 24 and the Great Tribulation
- 2000: Larry T. Smith, The Coming of the Lord (pdf) – The terms ‘last days’ and ‘the end of the world’ were used most of the time in the New Testament in reference to the last days of the Jewish age of Law-keeping method of salvation – not to a future time at the end of the physical world.
- 2000: Nicolas Theriault, Generalizations of the Josephus Problem
- 2000: Alice Whealy, The Testimonium Flavianum Controversy from Antiquity to the Present
- 2001: Beede and Finch, Fixed Points in the Josephus Permutations
- 2001: David Engelsma, Christ’s Spiritual Kingdom: A Defense of Reformed Amillennialism
- 2001: Hans Forster, 7Q5 – A Challenge for Textual Criticism?
- 2001: Donald Green, A Critique of Preterism
- 2001: Anthony Hilder, Preterism Booklet
- 2001: Anti-Judaism in the Fourth Gospel
- 2001: Henk de Jong, The Jews in the Gospel of John
- 2001: Nollie Malabuyo, The Significance of Covenant Theology in Reformed Eschatology
- 2001: Art Marmotson, Eschatological inconsistency in the Church Fathers
- 2001: Stephen Nichols, On the History of Identifying the Antichrist
- 2001: John Noe, Synthesizing Four Views of the Return of Christ
- 2001: Gary North, Dualism’s Doctrine of the Eternality of Evil: A Critique of Heretical Preterism
- 2001: Gary North, “Full Preterism” : Manichean or Perfectionist-Pelagian?
- 2001: Jon Paulien, The Hermeneutics of Biblical Apocalyptic
- 2001: Joseph Sievers, Humor in Josephus
- 2001 : Rudi te Velde, Christian Eschatology and the End of Time in Aquinas
- 2002: Victors Barvicks, The Second Coming of Jesus Christ and Jerusalem’s Destruction (Latvian)
- 2002: J. Mark Beach, The Doctrine of the Pactum Salutis in the Covenant Theology of Witsius
- 2002: Anthony Buzzard, The Coming Kingdom of the Messiah: A Solution to the Riddle of the New Testament
- 2002: D. Ragan Ewing, The Identification of Babylon the Harlot in the Book Of Revelation
- 2002: D. Ragan Ewing, Evidence for Jerusalem as Babylon
- 2002: Randall Gleason, The Eschatology of Warning, Hebrews 10
- 2002: Francis X. Gumerlock, The Pre-Conflagration Rapture: An Early Medieval Eschatological Position and its Relation to the History of Pretribulationism
- 2002; Imran Hosein, Jerusalem in the Qur’an
- 2002: Henk Jonge, The Apocalypse of John and the Imperial Cult
- 2002: Tomasso Leoni, Against Caesar’s Wishes, Josephus as a Source for the Burning of the Temple
- 2002: Andy McCracken, A Modern English Translation of the Ethiopian Book of Enoch with introduction and notes
- 2002: Larry Pettigrew, Interpretive Flaws in the Olivet Discourse
- 2002: Konrad Schmid, Die Zerstörung Jerusalems und seines Tempels als im Vierten Esrabuches (German)
- 2002: Aleksandr Solzhenitsyn, Two Hundred Years Together | WikiBooks | Discussion
- 2002: Paul Spilsbury, Josephus on the Burning of the Temple
- 2002: Michael Stallard, The End of the Jewish Age in Preterist Interpretations of Matthew
- 2002: Dennis Swanson, Reformation or Retrogression?
- 2002: Erik Swanson, Genre and Revelation
- 2002: Virgil Vaduva, Outline to Covenant Eschatology
- 2002: B.R. Young, Can Those Who Are Preterist Go Any Further?
- 2003: William Bell, He Came in Like Manner: A Study of Acts 1:11
- 2003: A.D. Bauer, Preterism’s Hyperbole Considered
- 2003: Bob DeWayy, A Solution to the Problem of “This Generation”
- 2003: Ellison and Herringer, Prophecy and Anti-Popery in Victorian London
- 2003: Arnold G. Fruchtenbaum, The Rabbinic Background
- 2003: Ken Gentry, The Book of Revelation and Eschatology – With the particularity of the audience emphasized in conjunction with his message of the imminent expectation of the occurrence of the events, I do not see how a preterism of some sort can be escaped.
- 2003: Paul Gibbs, Eschatology in the Gospel of John: Realized or Unrealized?
- 2003: Randall Gleason, Angels and the Eschatology of Hebrews
- 2003: Albert Hogeterp, Paul and the Temple
- 2003: P.H. van Houwelingen, Fleeing Forward: The Departure of Christians For Pella
- 2003: George Jensen, The AD70 Doctrine
- 2003: Robert Jones, Jewish Religious Parties at the Time of Christ: The Essenes – With what we now know about the Essenes, could John have been raised an Essene – in the desert – at Qumran? Certainly, the Essenes attached a lot of importance to water purification.
- 2003: Ricahrd Landes, The Apocalyptic Year: 1000
- 2003: Richard K. MacPherson, Full Preterism Outline
- 2003: Richard Mayhue, Jesus: A Preterist or a Futurist?
- 2003: Stephen Pegler, Answering Preterism, Did Jesus Return in AD70?
- 2003: Larry Pettegres, Interpretive Flaws in the Olivet Discourse
- 2003: Randall Price, Historical Problems for First Century Fulfillment
- 2003: Howard Riell, Torah Codes and End of Days
- 2003: Mourad Salama, Analysis of Papyrus 7Q5 (Arabic)
- 2003: Young Mog Song, A Preterist Understanding of Revelation 12-13 in Intertextual Perspective
- 2003: Timothy R. Stoudt, Topics of Concern Regarding Preterism
- 2003: N.H. Taylor, Synoptic Eschatological Discourse
- 2003: N.H. Taylor, Stephen, the Temple, and Early Christian Eschatology
- 2003: Robert L. Thomas, New Evangelical Hermeneutics and Apocalyptic
- 2003: Sjef van Tilborg, Death Threats in the Apocalypse
- 2003: Michael Wadhams, The Apocalypse and its Relevance to Mission Theology
- 2003: N.T. Wright, God and Caesar: Then and Now
- 2003: Paul Younan, Aphrahat Quoted the NT Peshitta
- 2004: Bibliography: Old Testament Pseudepigrapha, Old Testament Apocrypha, New Testament Apocrypha, Dead Sea Scrolls, Nag Hammadi (pdf)
- 2004: Clover-Hughes, Did Jesus Come in AD70? With a Reply
- 2004: Douglas Finkbeiner, The Olivet Discourse, Past, Present, or Future
- 2004: Francis Gumerlock, Millennialism and the Early Church Councils: Was Chiliasm Condemned at Constantinople?
- 2004: Larry Gwaltney, Preterism, the Millennium and Historical Contingencies
- 2004: Scott Hahn, A Broken Covenant and the Curse of Death
- 2004: Alan Highers, Another “Champion” Runs for the Hills
- 2004: Matthew Lamb, The Eschatology of Aquinas
- 2004: Steve Lehrer: Reconsidering the Scriptures – A Biblical Study Designed for Full-Preterists
- 2004: Brian Martin, Re-examining the Second Coming
- 2004: Keith Mathison, Acts 1:11 and the Hyper Preterist Debate
- 2004: Keith Mathison, John Humphrey Noyes and the Oneida Community
- 2004: Daniel Marguerat, Jewish and Christian Understandings of the Fall of Jerusalem
- 2004: Parnell McCarter, Thy Kingdom Come
- 2004: Rojas Flores, The Book of Revelation and the First Years of Nero’s Reign
- 2004: David Scudder, Vespasians Power
- 2004: Stephen Sizer, Christian Zionism, On the Road to Armageddon
- 2004: Mike Stallard, Weber’s On the Road to Armageddon Reviewed
- 2004: Todd Still, Eschatology in Colossians: How Realized is it?
- 2004: R.H. Taylor, The Jerusalem Temple in Luke-Acts
- 2004: Seth Turner, Revelation 11: A History of Interpretation
- 2004: Max Weremchuk, Söhne der Verheißungenpdf (German)
- 2004: Max Weremchuk –Weil Ihr aber Sohne seid, V1 (German)
- 2004: Max Weremchuk, Weil ihr aber Söhne seid, V2 (German)
- 2004: Andy Woods: The Identity of Babylon in Revelation 17-18
- 2004: Rodger Young, When Did Jerusalem Fall?
- 2005: Steve Atkerson, Back to the Future
- 2005: David Aune, Understanding Jewish and Christian Apocalyptic
- 2005: G.K. Beale, Eden, the Temple, and the Church’s Mission in the New Creation
- 2005: Wade Blocker, Hegesippus Translated and Introduced
- 2005: Hans Blom, Grotius and Socinianism
- 2005: Steven Bryan, The Eschatological Temple in John 14
- 2005: Barry Bryant, Reflections of a Recovered Christian Zionist
- 2005: John Buttrey, The Book of Revelation, Introduction and Commentary
- 2005: Roger Carter, Tracing the Futurist: History of the Futurist Method
- 2005: Steven Davis, Don’t be Left Behind
- 2005: Jonathan Edmundson, Josephus and Flavian Rome
- 2005: Hans Forster, 7Q5 = Mark 6, A Challenge for Textual Criticism
- 2005: David Green, Questions and Answers About Full Preterism
- 2005: Scott Hahn, Worship in the Word: Toward a Liturgical Hermeneutic
- 2005: D.H. Hume, A Better Resurrection
- 2005: Andreas Kostenberger, The Destruction of the Temple and the Fourth Gospel
- 2005: Tim Lings, Jesus and the Destruction of Jerusalem
- 2005: Neil Nelson, Three Critical Exegetical Issues in Matthew 24: A Dispensational Interpetation
- 2005: Mike Palevo, Seventy Weeks Brochure
- 2005: Richard Pratt, Hyper-Preterism and Unfolding Biblical Eschatology
- 2005: Anne Rice, Out of Egypt, Preterist Postscript
- 2005: Stephen Sizer, Christian Zionism: Its History, Theology, and Politics
- 2005: Phil Stringer, Was the Septuagint the Bible of Christ and the Apostles?
- 2005: Amram Tropper, Zakkai a Hero in Rabbinic Eyes
- 2005: Seth Turner, Revelation 11: A History of Interpretation
- 2005: James Ventilato, Preterist Time Texts Answered by Scripture – Within the confines of this relatively short paper, thefour key passages of scripture which Preterism (of all stripes) relies upon for the very life-blood of its theory will be taken up, namely, Matt.24,34, Matt.10,23, Matt. 16,28, and Matt. 26,64. As the Lord enables, some of the issues and insurmountable problems involved in its isolated (2 Pet. 1,20), pseudo-literal, eisegesis of these four key texts will be exposed, and the only scripturally tenable view of each passage will be set forth.
- 2005: Francis Watson, Christians, Jews and Scripture in Justin’s Dialogue with Trypho
- 2005: Maurice Williams, Prophet and Historian, John and Josephus
- 2006: David Aune, The Apocalypse of John and Palestinian Jewish Apocalyptic
- 2006: Daniel Block, Apocalyptic in the Old Testament
- 2006: Ra’Anan Boustan, The Spoils of the Jerusalem Temple in Rome and Constantinople
- 2006: G. Bugazzi, Is the Babylon of Revelation Rome or Jerusalem
- 2006: Edward M. Cook, Reconstruction of the Aramaic Urtext of the Greek Tobit Sinaitic Recension
- 2006: Andrew Corbett, The Most Embarrassing Book in the Bible
- 2006: Martyn Cowan, The Book of Revelation in Christian Worship
- 2006: James Downing, The Revelation And The Eyewitness Generation
- 2006: John Ecob, Preterism Weighed and Found Wanting
- 2006: Max Gallo, Los Romanos Tito – El martirio de los judíos (Spanish) – I, Sereno, a citizen of Rome, begin the last part of the annals of my life. It’s been almost two years since Emperor Titus died. I have served him and I know what the Empire owes him. But his brother Domitian, who succeeded him, is trying to erase the name of Titus from the memory of Rome.
- 2006: Steve Gregg, When Shall These Things Be?, Outline
- 2006: Steve Gregg, An Introduction to Eschatology
- 2006: Francis Gumerlock, Nero Antichrist: Patristic Evidence of the Use of Nero’s Name
- 2006: Frank Hardy, The Preterist Model for Interpreting Daniel
- 2006: Peter Head, Newly Discovered Manuscript of Luke
- 2006: Hebert, The Rapture of the Church: A Doctrine of the Early Church or a Recent Development
- 2006: Mark Hitchcock, A Critique of the Preterist View of ‘Soon’ and ‘Near’
- 2006: Kenneth Jones, Aftermath of the Jewish Revolt: AD-66-70
- 2006: Lancaster and Younan, Proofs in the New Testament Suggest Peshitta Primacy
- 2006: Raphael Lancaster, Was the New Testament Written in Greek?
- 2006: Steve Lehrer, New Covenant Theology, Questions Answered
- 2006: Peter Leithart, The Promise of His Appearing
- 2006: Steve Mason, The Judean-Roman War: A Syllabus
- 2006: C.W. Nebe, Fragments of the Book of Enoch in 7Q
- 2006: David Padfield, The Book of Revelation – A Preterist Overview
- 2007: Nicholas Altman, Transmillenialism and The Churches of Christ
- 2007: Silke-Petra Bergjan, The Patristic Context in Early Grotius
- 2007: Ted Byler, Preterism Exposed
- 2007: John Carter, Interpreting Apocalyptic
- 2007: Ashby Camp, Letter Explaining My Rejection of Hyper Preterism
- 2007: Todd Dennis, Carlsbad Prophecy Conference Files
- 2007: Ian Elmer, Paul, Jerusalem, and the Judaizers
- 2007: Norman Golb, The Qumran-Essene Theory and Its Recent Strategies
- 2007: David Hendin, Echoes of Judaea Capta: The Nature of Domitian’s Coinage
- 2007: Mark Hitchcock, A Critique of the Preterist View of Revelation 17:9-11
- 2007: George H. van Kooten, The Year of Four Emperors and the Revelation of John
- 2007: Val Loomis, Berkouwer and Hyper Preterism’s Resurrection
- 2007: Robert Lowry, Matthew 24 – A Case Study in Interpreting the Obscure by the Clear
- 2007: Daniel Marguerat, Jewish and Christian Understandings of the Fall of Jerusalem
- 2007: Duncan McKenzie, The Revelation of Jesus Christ
- 2007: Alan Navarre, Freely Given, Freely Receive
- 2007: Craig Paardekooper, Sign of the Son of Man,Prophecies of Jesus
- 2007: Myles Ramas, Titus’ Speech to the Jews
- 2007: Kurt M. Simmons, Sword and Plow, August
- 2007: Kurt M. Simmons, Sword and Plow, September
- 2007: Tom Smith, Preterism,Is Jesus Coming Again?
- 2007: Paul Thomas, Answering Preterism
- 2007: Scott Thompson, Have Heaven and Earth Passed Away?
- 2007: Marion Truslow, Hugo Grotius and the Origins of the Enlightenment
- 2007: Michael S. Vasta, Titus and the Queen Julia Berenice and the Opposition to Titus’ Succession
- 2007: Tim Warner, The Origin of the Pretribulation Rapture Doctrine
- 2007: Tim Warner, The Olivet Discourse
- 2007: Kirk Welkum, Consistent Preterism and the Integrity of Jesus
- 2007: H.A. Whittaker, Revelation – A Biblical Approach Slideshow
- 2007: George Zeller, Consistent Literal Interpretation
- 2008: Tim Ayers, The Law of Moses and the AD70 Doctrine
- 2008: John and Gloria Ben-Daniel, The Apocalype in the Light of the Temple
- 2008: David Malcolm Bennett, Raptured or Not?
- 2008: Ron Bigalke, Preterism and Antiquity – Was Preterism a View of the Early Church?
- 2008: D.A. Carson, SBJT Forum on the Kingdom
- 2008: Roger Carter, Tracing the Futurist
- 2008: Vincent Cheung, A Commentary on Thessalonians
- 2008: Eugenia Constantinou, Andrew of Caesarea and the Apocalypse
- 2008: Crews, The Secret Rapture – Excerpt
- 2008: David Desilva, An Investigation of Revelation 4-22
- 2008: Samuel G. Dawson, The Resurrection of the Dead
- 2008: Gary DeMar, Was Preterism Invented by the Jesuits?
- 2008: Michael Fenemore, The Apostles Predicted a First Century Return of Christ
- 2008: Mark Goodacre, Dating the Critical Sources in Early Christianity
- 2008: H. Wayne House, Josephus and the Fall of Jerusalem: An Evaluation of the Preterist View on Jerusalem in Prophecy
- 2008: Felix Just, Numbers in the Book of Revelation
- 2008: David Leigh, Apocalyptic Patterns in Twentieth Century Fiction
- 2008: Matthew Lowe, Review of Brant Pitre
- 2008: Trevor Luke, The Parousia of Paul at Iconium
- 2008: Kenneth Morgan, The Structure of the Olivet Discourse
- 2008: Brian Schwertly, Full Preterism Refuted, The Rapture of the Saints: Exposition of 1 Thessalonians 4:13-18
- 2008: Kurt M. Simmons, A Preterist Statement of Faith
- 2008: Brian Stucker, Strategic Implications of American Millennialism
- 2008: Sigve Tonstad, Appraising the Myth of Nero Redivivus in the Interpretation of Revelation
- 2008: Timothy Scott Wardle, Continuity and Discontinuity: The Temple and Early Christian Identity
- 2008: Matthijs Den Dulk, Measuring the Temple of God: Revelation 11.1–2 and the Destruction of Jerusalem
- 2008: William Varner, Jewish-Christian Relations in the Wake of Trypho
- 2008: David M. Williams, Eschatology and the Book of Revelation
- 2008: Douglas Wilson, Heaven Misplaced: Christ’s Kingdom on Earth – Introduction
- 2008: Patrick Zuckeran, Four Views of the Revelation
- 2009: Anonymous, Four Approaches to the Book of Revelation
- 2009: Glen Bauschner, English-Aramaic Interlinear NT (Aramaic)
- 2009: Peter Bluer, A Preterist Handbook
- 2009: Morris Bowers, The AD70 Doctrine and Realized Eschatology – Sample
- 2009: R.S. Clarke, The Maximalist Hermeneutics of James B. Jordan
- 2009: Rodney Decker, Why Do Dispensationalists Have Such a Hard Time Agreeing?
- 2009: Norman Golb, On the Jerusalem Origin of the Dead Sea Scrolls
- 2009: Francis X. Gumerlock, The Seven Seals of the Apocalypse: Medieval Texts in Translation
- 2009: Heidler-Pierce, The Preterist Interpretation of Revelation will Lead to Problems
- 2009: David R. Helm, An Approach to Apocalyptic Literature – A Primer for Preachers
- 2009: Barry Horner, The Olivet Discourse – Futurism and Preterism
- 2009: Thomas Ice, 100 Pound Hailstones
- 2009: Thomas Ice, Alan Boyd, Premillennialism, and the Post-Apostolic Fathers
- 2009: Thomas Ice, Has All Prophecy Already Been Fulfilled?
- 2009: Thomas Ice, Preterism and Zechariah 12-14
- 2009: Tommy Ice, Self-fulfilling Prophecy – Preterists, especially full-preterists, often teach that dispensationalism is such a dangerous viewpoint that they fear it will lead to a self-fulfilling prophecy of World War III.
- 2009: Ben Johnson, Parable of the Wicked Tenants in Second Temple Context
- 2009: S. Lewis Johnson, Paul and the Israel of God; An Exegetical and Eschatological Case Study
- 2009: Adam Maarschalk, A Partial Preterist Explanation of the Destruction of the Jerusalem Temple in AD70
- 2009: Vern Mason, I Detest End Times Nonsense! (Brochure)
- 2009: Margaret E. Ramey, Left Behind No More? An Evangelical Preterist Interpretation of Revelation in The Last Disciple series
- 2009: Duncan McKenzie, The Last Half of Daniel’s 70th Week
- 2009: Desmond Seward, Jerusalem’s Traitor (Archive.org pdf)
- 2009: Kurt M. Simmons, January S&P – Was the Eschaton Local?
- 2009: Kurt M. Simmons, April S&P – Miraculous Rapture or Departure by Death?
- 2009: Kurt M. Simmons, May S&P – A Preterist Exposition of First Corinthians 15
- 2009: Kurt M. Simmons, June S&P – An Open Letter to Mac Deaver
- 2009: Kurt M. Simmons, July S&P – Seven Problems with Futurist Theology
- 2009: Kurt M. Simmons, August S&P – An Exposition of Second Thessalonians
- 2009: Sid Williams, The Fate of the Jews: New Jerusalem
- 2009: Sid Williams, Apocalypse – John was writing in AD 67, and the obvious conclusion would be that he is making mention of the same blessing that Daniel proclaimed. The first five chapters of Revelation are about the Great Tribulation and the Resurrection in AD 77.
- 2009: Hyun Won, The Date of Mark’s Gospel: A Perspective on its Eschatological Expectation
- 2010: Andreea-Raluca Barbos, The Imperial Cult During the Reign of Nero
- 2010: Doug Beaumont, Preterism and Dispensationalism Compared
- 2010: Jane Bellemore, Josephus, Pompey, and the Jews
- 2010: John Boruff, Portraits of Antichrists
- 2010: D.A. Carson, From the Resurrection to His Return
- 2010: Samuel Frost, Full Preterism and the Problem of Infinity
- 2010: Arnold G. Fruchtenbaum, The Mishnah and other Rabbinic Literature and the New Testmanet
- 2010: F.X. Gumerlock, Christ Will Come Again – Introduction
- 2010: Nijay Gupta, Which Body is a Temple?
- 2010: Jerel Kratt, The “then world” verses the “now heavens and earth” in 2 Peter 3:6-7
- 2010: Jeffrey Krause, A Historical Survey of the Daniel’s “Seventy Weeks” and its Complete Fulfillment within the Generation of Christ
- 2010: Jeffrey Krause, Preteristic Understanding of the Millennium
- 2010: Vince Krivda, Preterist-Realism and Matthew 24-25
- 2010: Justin Langley, Christ’s Victory over Satan and Ours
- 2010: Greg Price, God’s Covenant With Israel
- 2010: Amy Richter, The Enochic Watchers’ Template and the Gospel of Matthew – Current scholarship proposes dates ranging between 50 B.C.E. to 117 C.E. David W. Suter, “Enoch in Sheol: Updating the Dating of the Parables of Enoch,” in Enoch and the Messiah Son of Man, 416. According to Suter, the majority opinion amongst scholars currently is that “the Romans and their associates” are “the villains of the Parables,” possibly narrowing the date to 40 B.C.E. to 70 C.E
- 2010: T.C. Schmidt, Hippolytus Commentary on Daniel with Notes
- 2010: Isaac Surh, The Identity of the Temple and the Two Witnesses in Revelation 11
- 2010: R.A. Taylor, Revelation – A Reference Commentary
- 2010: Jim Wolsford, The Word of Prophecy Made More Certain: Old and New Testament Prophecy Fulfilled in Christ and His Kingdom
- 2010: Andy Woods, A Futurist Response to the Preterist Interpretation of Babylon in Revelation
- 2011: David Amit Archaeology of Jerusalem
- 2011: D.A. Carson, Partakers of the Age to Come – Publisher’s Excerpt – Paul tells us here that already we have been made partakers of the age to come. Thus, we must be anticipating the future, hungry to join the church in every generation when it says and has said, “Yes, even so, come quickly Lord Jesus” (cf. Rev. 22:20).
- 2011: Gary DeMar, The Olivet Discourse – Biblical and Historical Parallels that Point to a Pre-A.D. 70 Fulfillment
- 2011: Allen Dvorak, The Resurrection and AD70
- 2011: John Frow, Kingdom Come: Eschatology and Apocalypse
- 2011: Francis X. Gumerlock, External Evidence for an Early Date of Revelation: Ten Early Date Traditions in Ancient Christianity
- 2011: Francis X. Gumerlock, The Overwhelming Presence of Nero in Early Apocalypse Commentaries
- 2011: Kevin Kay, Realized Eschatology
- 2011: Vince Krivda, Exegesis of Matthew 16:27-28 and Preterism
- 2011: Vince Krivda, Full Preterism and the Revelation Time Statements
- 2011: Vince Krivda, Sanctification and Full Preterism
- 2011: Bryan Eric Lewis, Jesus’ Eschatology in Jewish Context
- 2011: Elizabeth Mburu, The Eschatology and Soteriology of John
- 2011: Ovid Need, Biblical Examiner, January
- 2011: David Nichols, Comprehensive Index of Biblical Prophecy
- 2011: Tim Phillips, Exegetical Analysis of the Four Horsemen of the Apocalypse – Apocalyptic literature was a prevalent form of Jewish literature in the period from the second century B.C. to the first century A.D.99 Although attempts have been made to determine the source and influence of these writings, they are generally understood to be uniquely Jewish in nature.
- 2011: Bryan Ross, Darby on Trial
- 2011: Kurt M. Simmons, Sword and Plow, April
- 2011: Kurt Simmons, Bimillennialism
- 2011: David Padfield, Days of Vengeance
- 2011: Matthew Romero, Numismatics, Metrology and the the Apocalypse
- 2011: Joseph Vincent, The Millennium,Past, Present or Future?
- 2012: Azar Aja, Brother against Brother: Covenant and Dispensational Eschatologies in the Context of Israeli Evangelicalism – To be able to compare these two eschatologies, and to find out why each one holds such a different position, we must go to the heart of the issue between Dispensationalism and Covenant Theology, which is hermeneutics.
- 2012: Everett Berry, Destruction of Jerusalem and the Coming of the Son of Man
- 2012: Benjamin Brandon, Eusebius of Caesarea, Oration in Praise of Constantine and Christian Empire
- 2012: Bishop Cyprian, The Orthodox Church and Eschatological Frenzy
- 2012: Fourth Ezra and Second Baruch
- 2012: Joseph Greene, The Realization of the Heavenly Temple in John’s Gospel
- 2012: Francis X. Gumerlock, Patristic Commentaries on Revelation
- 2012: Juski Hanska, The Case of the Destruction of Jerusalem (English-Spanish)
- 2012: Greg Harris, Did God Fulfill Every Good Promise?
- 2012: Gerald Hiestand, Not ‘just forgiven’: how Athanasius overcomes the under-realised eschatology of evangelicalism
- 2012: John F. Hart, A Defense of the Pretribulational Rapture in Matthew 24:36–44
- 2012: Andras Kraft, Emperor Tropos in the Byzantine Apocalyptic Tradition
- 2012: Vince Krivda, The Passing of the Law and Full Preterism
- 2012: MacPherson, The Premillennial and Amillennial Views of Revelation 20 Compared
- 2012: Phillip Medhurst, The Gnostic Apocalypse Revealed – The remnant saved by the “old” covenant is symbolised in Revelation by the 144,000; those saved by the “new” covenant in Jesus (who offers himself as a new Passover lamb and by so doing reveals his understanding of God’s plan, and is therefore alone worthy to open the seals hiding the scroll of history) is represented by the “great crowd” (Revelation 7:9). Both are symbolised by the 24 elders seen in the tableau beyond the door opened onto heaven for John. The “old” covenants are typified by physical movement from an old geographical place to a new one: to Ararat, Haran, Sinai, Gilgal and Jerusalem. The ”new” covenant is symbolised by Jesus’ physical passing into heaven itself at the Ascension.
- 2012: Isaac Oliver, Torah Praxis After AD70
- 2012: Joel Sexton, The Second Exodus Motif in Hebrews
- 2012: Robert Stein, Jesus and the Destruction of Jerusalem,The Coming of the Son of Man
- 2012: Ed Stevens, Let Us Remove Hence
- 2012: Michael Vlach, What Does Christ as Israel Mean for National Israel?
- 2012: Gerry Watts, The Day of the Lord, V1 | V2 | V3 | V4
- 2012: Gerry Watts, The Olivet Discourse and the Second Coming
- 2012: Jonathan Welton, Raptureless, An Optimistic Guide to the End of the World
- 2012: Lee Wildman, The Man of Sin
- 2012: Andrew Woods, Have the Prophecies in Revelation 17-18 Been Fulfilled?
- 2013: Ron Bigalke, The Theological System of Preterism
- 2013: Ben Chenoweth, Apocalyptic Eschatology and the Olivet Discourse – It would certainly be unwise to question the imminence of apocalyptic eschatology. In view of the social setting that gives rise to apocalypticism, imminence is a necessary characteristic: those suffering persecution and even death for their faith in the present evil age can only be encouraged to endure if they are reassured by the fact that the end of that age, and thus the end of their sufferings, is coming very soon. Imminence, then, is intrinsic to apocalyptic eschatology.
- 2013: John Del Gallego, Early Christian Eschatology
- 2013: Eduard Hanganu, The Year-Day Principle Re-Examined
- 2013: Mark A. Haukaas, Revelation 1:7-8 as the Multivalent Thematic Statement of the Apocalypse – Ezekiel uses ποδήρη to refer to the clothing of a man (angel) who comes to mark those in Jerusalem who mourned over the sins of the city (Ezek 9:2, 3, 11).
- 2013: Myles Lavan, Slaves to Rome: The Rhetoric of Mastery in Titus’ Speech to the Jews | Google Book
- 2013: Charles Meek, Why I am Skeptical of the Corporate Body View of the Resurrection
- 2013: Ovid Need, Journal: Biblical Examiner, January | August | December
- 2013: Brian Orr, Preterism Rightly Divided
- 2013: Peter Rice, “Behold, Your House is Left to You”: The Theological and Narrative Place of the Jerusalem Temple in Luke’s Gospel (and Beyond)
- 2013: Alan Saxby, James, Brother of Jesus, and the Origin of the Jerusalem Church
- 2013: Whitney Shiner, Sounding the Eschatological Alarm in Mark 13
- 2013: Kurt M. Simmons, April S&P,The Age to Come and the Eternal State
- 2013: Ed Stevens, Hebrews Corrects Barnabas
- 2013: Ed Stevens, More on Let Us Remove Hence
- 2013: Katja Vehlow, Fascinated by Josippon, Four Translations
- 2014: Marta Barbato, Flavian Typology: The Evidence from the ‘sottosuolo urbano’ of Rome
- 2014: Eric Baker, Eschatological Role of the Jerusalem Temple
- 2014: Frank Basten, An Examination of the Seventh-Day Adventist Interpretation of Two Time Prophecies in the Book of Daniel
- 2014: Hank Hanegraff, Left Behind: Root to Fruit
- 2014: Aklilu Kuma, Eschatology in Qumran
- 2014: Ulrich Lehrer, Apocalypse, Enlightenment, and the Beginnings of Salvation History – Yet some Catholic thinkers, who due to the increased quality of biblical scholarship during the eighteenth century became wary of simplistic preterist or futurist readings of Revelation, began to wonder whether a sound middle way between futurism and preterism existed, one that did justice to the theology of the book.
- 2014: Damien Mackey, Apocalypse Now, or Then?
- 2014: Phumlani Majola, The Relationship Between Eschatological Hope and Christian Mission in the Theology of Moltmann
- 2014: John Noē, Unraveling the End: A Biblical Synthesis of Four Competing and Conflicting End-time Views
- 2014: Clement Pulaski, Christ Weeps Over Jerusalem
- 2014: Adele Reinhartz, The Destruction of the Jerusalem Temple as a Trauma for Nascent Christianity – The destruction of the Second Temple in 70 C.E. is considered to be one of the most traumatic events in Jewish history, having an impact on Jewish groups across the entire spectrum of Second Temple Judaism. Yet scholarly opinions are divided as to whether 70 constituted a trauma for communities of Jewish Christ-believers.
- 2014: Kurt M. Simmons, September S&P – Urgent Corrections Preterism Must Make
- 2014: Miriam Bergo Tremblay, Clement of Alexandria and the Sibylline Oracles
- 2014: LetGodBeTrue.com, Preterism – A Damnable Heresy
- 2014: Verschuur and Savage, Multiple Fulfillments of Bible Prophecy
- 2014: Shane J. Wood, The Alter-Imperial Paradigm – Empire Studies and the Book of Revelation
- 2015: Gary DeMar, A Beginner’s Guide to Prophecy
- 2015: Vanderlei Domeless, New Hypothesis for the Symbols of Revelation 17
- 2015: Efe Ehioghae, Identifying the Woman in Revelation 12
- 2015: William Hollander, Jesus, Josephus and the Fall of Jerusalem: On Doing History with Scripture
- 2015: Morrison Lee, The 95 Theses Against Futurism
- 2015: Duane Maxey, Articles on Eschatology
- 2015: R.A. Melo, Israel and the Christian Church with Particular Reference to Pauline Theology
- 2015: David Pack, Is a Secret Rapture in the Bible?
- 2015: Jaemin Park, Preterism in the Land of Ghandi
- 2015: Roman Piso, Origen, Eusebius, Constantine, and St. Jerome
- 2015: Joel Poth, Kingdom of Heaven Here Now
- 2015: Corey Shultz, Preterism, No Future in the Past
- 2015: Kurt M. Simmons: May S&P,Mosaic Law Ended at the Cross
- 2015: B. Stockton, Towards an Exegetical Eschatology
- 2015: Jess Whitlock, Series: Realized Eschatology or Realized Error?
- 2015: Shane J. Wood, Dating the Book of Revelation – The External and Internal Evidence
- 2016: Burke and Landau, New Testament Apocrypha: More Noncanonical Scriptures | Introduction
- 2016: Frank Daniels, Days of Future Passed
- 2016: Frank Daniels, Post-Apocalyptic Christianity – Weymouth did not create a distinction between a viewpoint that regards all of the prophecies in the New Testament as having been fulfilled and one that regards only most of them to have been fulfilled. The Post-Apocalyptic viewpoint, most frequently called “full” preterism, expresses Weymouth’s contention completely.
- 2016: Tony Denton, Continuationism in Ephesians 4:7-13
- 2016: David Gurevich, Why Vespasian and Titus Destroyed Jerusalem
- 2016: Jerel Kratt, Critique of the Corporate Body View of Full Preterism
- 2016: Liv Lied, Second Baruch and Syriac Codex Ambrosianus
- 2016: Ovid Need, Amos 9:11-15 Fulfilled by National Israel?
- 2016: Donald J. Perry, Cessationism and the Church
- 2016: Randall Price, The Eschatology of the Dead Sea Scrolls
- 2016: Preston and Hawk, The Last Days of Full Preterism Debate
- 2016: Chuck Schussman, When Was the Book of Revelation Written? – Irenaeus, Clement of Alexandria, and the Muratorian Fragment
- 2016: Youngmog Song, Before Nero’s Death: Reconsidering the Date of the Book of Revelation
- 2016: Westminster, Seeing Christ in Scriptures
- 2017: Gary DeMar, Does the Martyrdom of Antipas in Revelation 2:13 Support the Late-Date Composition of Revelation?
- 2017: Ken Gentry, O Templo Judaico: local de Adoraçãoao Imperador (Spanish)
- 2017: Steven Hawk, To the Teachers of Full Preterism
- 2017: Ed Knorr, A Comparison of Eschatological Views: Dispensationalism and Preterism
- 2017: Vernon C. Klingman III, The Four Corners: A Preterist Commentary
- 2017: Don McClain, An Examination and Refutation of the AD70 Doctrine (Slideshow)
- 2017: Ovid Need, Daniel 7:13-14 and the Coming of Christ
- 2017: Cesar Francisco Raymundo, Ano 70 d.C. 2a Vinda Mateus 24
- 2017: Bryan Ross, Are the Preterists Right After All?
- 2017: Ed Stevens, Why No One Noticed the Rapture
- 2017: Bill Wepfer, The Gog & Magog Enigma
- 2017: Daiqing Yuan, Ph.D., Daniel 9:24-27 Revisited Again – Outstanding Charts; Rare Interpretations: “We Have Found that the Astronomical Retro-Calculation Validates the Prophecy, and Explained the “Cutting-off” of the Messiah as the Ascension, Not the Triumphal Entry, the Crucifixion, the Resurrection, or the Pentecost.”
- 2018: Digitized Manuscripts at the British Library | Link to Docs
- 2018: Yolande Erasmus, An Urgent Call to the Army of the Lord Jesus Christ “Interpreting the coming of Jesus in judgment of the Jewish nation as prophesied Matthew 24 is to be an historic event that happened in 70 AD, but then seeing the New Jerusalem and the rule of Christ on earth unfolding, is therefore a precise and consistent interpretation of Scripture.”
- 2018: Michael Gordon, End-Time Myths, Table of Contents
- 2018: Mitchell Gould, Conceptions of Jews and Jerusalem in Early Modern English Sermon
- 2018: Kizilov-Denton Preterist Timeline Chart
- 2018: Adam Maarschalk, II Thessalonians 2 and the Man of Lawlessness
- 2018: Adam Maarschalk, Why I Believe the 1,000 Years Existed Between the Two Great Revolts
- 2018: Adam Maarschalk, The Leaders of the Zealot Movement
- 2018: Adam Maarschalk, II Thessalonians 2 and the Man of Lawlessness
- 2018: Brian L. Martin, Fulfilled Eschatology: A Brief Introduction
- 2018: Tim Osterholm, Who’s Who in Bible Prophecy
- 2018: Mike Rogers, A Summary of Inmillennialism – In the Olivet Discourse, parousia represents the new era of Christ’s reign during the Messianic Age. This is the long-anticipated, new-covenant arrival and “presence” of God with his people. This well-documented meaning fits the disciples’ question and Jesus’s response. This understanding of parousia is a distinguishing mark of inmillennialism.
- 2018: Bill Wepfer, Which Way to the End? A Primer on Eschatology and the Message of Revelation