Titus met donc le siège devant Jérusalem peu avant la Pâque 70. Il a avec lui quatre légions qu’il dispose d’abord sur les collines entourant Jérusalem, le mont Scopus et le mont des Oliviers.Continue reading“Siege de Jerusalem (2015 French)”
Arts & Charts
Während die Römer im Sommer des Jahres 70 Jerusalem belagerten, tobte in der Stadt ein mörderischer Bürgerkrieg. Am Ende war die Stadt zerstört und das antike Judentum von Grund auf verändert.Continue reading“Berthold Seewald: Der Wahnsinn der Fanatiker vernichtete Jerusalem (2017 German)”
The “coming” occurred at the beginning of the (non-literal) millennium, making inmillennialism premillennial in at least one sense. Christ will overcome all his enemies during his “presence” with his church in the Messianic (or kingdom) age. Continue reading“Mike Rogers: Inmillennialism Introduced (2017)”
There is no such thing as an ‘old covenant corporate body’ that needed to be saved out of the old covenant and ‘changed’ into a ‘new covenant corporate body’ in AD70.Continue reading“Rich Eckhart: Covenant Eschatology Preterism is either Universalism or Israel Onlyism (2018)”
The preterists insist that this passage — and the Book of Revelation — has been already fulfilled, and much of it is dismissed by them as simply allegorical. Yet even those who embrace a dispensational view have difficulty reconciling many of the Olivet Discourse passages.Continue reading“Chuck Missler: Resolving the Olivet Discourse (2005)”
All of the Old Testament Comings belonged to the Father. In AD 70, shortly after Israel had rejected and crucified the Christ, the one and only New Testament Coming occurred. It belonged to the Son.Continue reading“J.E. Gautier: Preterist ApoLOGICetic (1998)”
As can be seen “last days” prophecies mainly covered events fulfilled from 605 BC to AD70Continue reading“Philip G. Kayser: When Do the Last Days Begin? (2018)”
Unfortunately many have allowed a “misplaced hope” to lead them forward on the topic of judgement. Not only a Hollywood style, leaning upon thy own misunderstanding approaching, but a desire to put trust in the historic creeds of the church.Continue reading“Michael Miano: God’s PAST Judgement: Affirming Preterism (2018)”
The problem is not that the “end” that Jesus had in view has been delayed. If the end was a a war against Rome, there is nothing implausible about his prediction that the present generation of rebellious Israel would not pass away until all these things take placeContinue reading“Andrew Perriman: Two Unconventional Ways of Thinking about the Delay of the Parousia (2016)”
Doug Wilson made the point that the years 30-70 AD were the overlapping of two ages, the Judaic (Old Covenant) age and the Christian (Church) age. He likened this transition to the passing of a baton between two runners
Continue reading“Adam Maarschalk: A Discussion of Two Ages, “This age and the age to come” (2010)”
he prophesies the destruction of the Temple and its splendor—an event understood by the group as marking the end of times.Continue reading“Jacques Tissot: La prédication de la ruine du Temple”
This 70-year section of time – the “hypothetical” earthly lifespan of Christ, so to speak – I see as a microcosm of the vast macrocosm of ALL humans, potentially, and I coined this way of seeing it as the “anthropic view of eschatology”.
Continue reading“Alan Bradley: Anthropic view of Eschatology (2018 Chart)”
And the folk of Jerusalem must make many varied and strange gestures, as people who are terrified by these marvels that they see above them. Then Ysacar says to Ysmael, in a very frightened manner..Continue reading“Eustache Marcadé: Mystère de la Vengeance de Nostre Seigneur Ihesu Crist (1465)”
That the poetic — and I see no reason for doubting the real — date of the Apocalypse is under Vespasian, is so evidently implied in the five kings preceding (for Galba, Otho, and Vitellus, were abortive emperors) that is seems to me quite lawless to deny it.
Continue reading“Samuel Taylor Coleridge Study Archive”
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