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Church History’s “Preterist Assumption”
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Preterist Kerygma |
“The Preterists hold that the larger part of the prophecy of this book was fulfilled in the overthrow of Jerusalem and pagan Rome.” Milton S. Terry
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See Also: Scholarly Definitions and Explanations
The criteria by which the identification of “scholar” and “scholarship” is made relates to peer review and acceptance more than to a particular level of scholastic achievement. |
GROWING ARCHIVE OF “PRETERIST SCHOLARS”
(Classified by “Grand Associations”, such as Catholic, Protestant, Baptist, and Secular)
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CATHOLICS:
*The public triumph of Christianity through Constantine and Eusebius is seen to have established what we know as “Catholicism”. BAPTISTS
UNIVERSALIST:
IN THE ARTS
OTHER SCHOLARS
“CONSISTENT ESCHATOLOGY”
“REALIZED ESCHATOLOGY”
“HISTORICAL JESUS” &
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PROTESTANTS:
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OTHER COLLECTIONS:
Organized by Doctrinal Affiliation
ADVOCATES FOR THE EARLY DATE OF REVELATION
(PRIOR TO THE 20TH CENTURY)
Greg Bahnsen (1984)
“A partial list of scholars who have supported the early date for Revelation, gleaned unsystematically from my reading, would include the following 18th and 19th writers not already mentioned just above: John Lightfoot, Harenbert, Hartwig, Michaelis, Tholuck, Clarke, Bishop Newton, James MacDonald, Gieseler, Tilloch, Bause, Zullig, Swegler, De Wette, Lucke, Bohmer, Hilgenfeld, Mommsen, Ewald, Neander, Volkmar, Renan, Credner, Kernkel, B. Weiss, Reuss, Thiersch, Bunsen, Stier, Auberlen, Maurice, Niermeyer, Desprez, Aube, Keim, De Pressence, Cowles, Scholten, Beck, Dusterdiek, Simcox, S. Davidson, Beyschlag, Salmon, Hausrath. Continuing on into the 20th century we could list Plummer, Selwyn, J.V. Bartlet, C.A. Scott, Erbes, Edmundson, Henderson, and others. If one’s reading has been limited pretty much to the present and immediately preceding generations of writers on Revelation, then the foregoing names may be somewhat unfamiliar to him, but they were not unrecognized in previous eras. When we combine these names with the yet outstanding stature of Schaff, Terry, Lightfoot, Westcott, and Hort, we can feel the severity of Beckwith’s understatement when in 1919 he described the Neronian dating for Revelation as “a view held by many down to recent times.” (Historical Setting for the Dating of Revelation)
- Firmin Abauzit, Essai sur l’Apocalypse (Geneva: 1725) ; An Historical Discourse on the Apocalypse (1730)
- Luis de Alcasar, Vestigatio arcani sensus in Apocalypsi (Antwerp: 1614).
- Karl August Auberlen. Prophecies of Daniel and the Revelation of St. John in Their Mutual Relation (1856 PDF)
- B. Aubé
- James Vernon Bartlet, The Apostolic Age: Its Life, Doctrine, Worship, and Polity (Edinburgh: 1899), pp. 388ff. (AD75)
- Ferdinand Christian Baur, Church History of the First Three Centuries (Tubingen: 1863).
- Leonhard Bertholdt, Htitorisch-kritische Einleitung in die sammtlichen kanonishen u. apocryphischen Schriften des A. und N. Testaments, vol. 4 (1812 -1819).
- Willibald Beyschlag, New Testament Theology, trans. Neil Buchanan (Edinburgh: 1895).
- Friedrich Bleek, Vorlesungen und die Apocalypse (Berlin: 1859); and An Introduction to th New Testament, 2nd cd., trans. William Urwick (Edinburgh: T. & T. Clark, 1870); and Lectures on the Apocalypse, ed. Hossbach (1862).
- Alexander Brown (1878)
- Heinrich Bohmer, Die Offenbarung Johannis (Breslau: 1866).
- Wilhelm Bousset, Revelation of John (Gottingen: Vandenhoeck, 1896).
- Brown, Ordo Saeclorum, p. 679. 50
- Christian Karl Josias Bunsen.
- Cambridge Concise Bible Dictionay, editor, The Holy Bible (Cambridge), p. 127.
- Camp, Franklin.
- Newcombe Cappe
- W. Boyd Carpenter, The Revelation of St. John, in vol. 8 of Charles Ellicott, cd., Ellicott’s Commentary on the Whole Bible (Grand Rapids: Zondervan, rep. n.d.).
- S. Cheetham, A History of the Christian Church (London: 1894) , pp. 24ff.
- Adam Clarke, Clarke’s Commentay on the Whole Bible.
- Henry Cowles, The Revelation of St. John (New York: 1871).
- Karl August Credner, Einleitung in da Neuen Testaments (1836).
- Alpheus Crosby
- R.W. Dale (1878)
- Samuel Davidson, The Doctrine af the Last Things (1882); “The Book of Revelation” in John Kitto, Cyclopedia of Biblical Literature (New York: 1855); An Introduction to th Study of the New Testament ( 1851 ); Sacred Hermeneutics (Edinburgh: 1843).
- Gary DeMar, “Last Days Madness”
- Edmund De Pressense, The Early Years of Christianity, trans. Annie Harwood (New York: 1879), p. 441.
- P. S. Desprez, The Apocalypse Fulfilled, 2nd ed. (London: 1855).
- W. M. L. De Wette
- Johann Gottfried Eichhorn, Kure Erklamng hr Offmbarung (Leipzig: 1848).
- Dollinger, Dr.
- Friedrich Dusterdieck, Critical and Exegetical Handbook to the Revelation of John, 3rd ed., trans. Henry E. Jacobs (New York: 1886)
- K. A. Eckhardt, Der Id da Johannes (Berlin: 1961 ).
- Alfred Edersheim, The Temple: Its Ministry and Services, pp. 141ff.
- Johann Gottfried Eichhorn, Commentaries in Apocalypse (Gottingen: 1791).
- Erbes, Die Oflenbawzg 0s Johannis (1891).
- G. H. A. Ewald, Commentaries in Apocalypse (Gottingen: 1828).
- Frederic W. Farrar, The Early Days of Christianity (New York: 1884).
- Grenville O. Field, Opened Seals – Open Gates (1895).
- Hermann Gebhardt, The Doctrine of the Apocalypse, trans. John Jefferson (Edinburgh: T. & T. Clark, 1878).
- Gentry, Kenneth L., Jr.
- J.C.L. Giesler (1820)
- James Glasgow, The Apocalypse: Translated and Expounded (Edinburgh: 1872).
- James Comper Gray, in Gray and Adams’ Bible Commentary, vol. V
- Hugo Grotius, Annotations in Apocalypse (Paris: 1644).
- Heinrich Ernst Ferdinand Guenke, Introduction to the New Testament (1843); and Manual of Church History, trans. W. G. T. Shedd (Boston: 1874), p. 68.
- Henry Melville Gwatkin, Early Church History to A.D. 313, vol. 1, p. 81.
- Hamilton, James.
- Henry Hammond, Paraphrase and Annotation upon the N. T (London: 1653).
- Ernest Hampden Cook
- Harbuig (1780).
- Hardouin (1741)
- Johann Christoph Harenberg, Erkiarung ( 1759).
- Friedrich Gotthold Hartwig, Apologie Der Apocalypse Wider Falschen Tadel Und Falscha (Frieberg: 1783).
- Karl August von Hase, A History of the Christian Church, 7th cd., trans. Charles E. Blumenthal and Conway P. Wing (New York: 1878), p. 33. 54
- Adolph Hausrath.
- Hawk, Ray.
- B. W. Henderson, Life and Principate of Nero, 439 f.
- Hentenius. [secondary source]
- Johann Gottfrieded von Herder, Das Buch von der Zukunft des Herrn, des Neuen Testaments Siegal (Rigs: 1779).
- J. S. Herrenschneider, Tentamen Apocalypseos illustrandae (Strassburg: 1786).
- Adolphus Hilgenfeld, Einleitung in das Neun Testaments (1875).
- Hitzig.
- Heinrich Julius Holtzmann, Die Offenbarrung des Johannis, in Bunsen’s Bibekoerk (Freiburg: 1891).
- F. J. A. Hort, The Apocalypse of St. John: 1-111, (London: Macmillan, 1908); and Judaistic Christianity (London: Macmillan, 1894).
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John Leonhard Hug, Introduction to the New Testament, trans. David Fosdick, Jr. (Andover: Gould and Newman, 1836).
- William Hurte, A Catechetical Commentay on the New Testament (St. Louis: John Burns, 1889), pp. 502ff.55
- A. Immer, Hermeneutics of the New Testament, trans. A. H. Newman (Andover: Draper, 1890).
- Theodor Keim, Rom und das Christenthum.
- Theodor Koppe, History of Jesus of Nazareth, 2nd cd., trans. Arthur Ransom (London: William and Norgate, 1883).
- Max Krenkel, Der Apostel Johannes (Leipzig: 1871).
- Johann Heinrich Kurtz, Church History, 9th cd., trans. John McPherson (3 vols. in 1) (New York: Funk and Wagnalls, 1888), pp. 41ff.
- Victor Lechler, The Apostolic and Post-Apostolic Times: Their Diversity and Union Life and Doctrine, 3rd cd., vol. 2, trans. A. J. K. Davidson, (Edinburgh: 1886), pp. 166ff.
- John Lightfoot (1658)
- Joseph B. Lightfoot, Biblical Essays (London: 1893).
- Gottfried Christian Friedrich Lücke, Versuch einer vollstandigen Einleitung in die Offenbarung Johannis, (Bonn: 1852).
- Christoph Ernst Luthardt, Die Offenbarung Johannis (Leipzig: 1861).
- James M. Macdonald, The Life and Writings of St. John (London: 1877).
- Frederick Denisen Maurice, Lectures on the Apocalypse, 2nd ed. (London: 1885).
- John David Michaelis, Introduction to the New Testament, vol. 4; and Sacred Books the New Testament.
- Charles Pettit M’Ilvaine, The Evidences of Christianity (Philadelphia: 1861).
- Theodor Mommsen, Roman History, vol. 5.
- John Augustus Wilhelm Neander, The History of the Planting and Training of the Christian Church by the Apostles, trans. J. E. Ryland (Philadelphia: James M. Campbell, 1844), pp. 223ff.
- Sir Isaac Newton, Observation Upon the Prophecies of Daniel, and the Apocalypse of St. John (London: 1732).
- Bishop Thomas Newton, Dissertation on the Prophecies (London: 1832).
- A. Niermeyer, Over de echteid der Johanneisch Schriften (Haag: 1852).
- Professor Nehemiah A. Nisbett
- Alfred Plummer (1891).
- Dean Plumptere (1877)
- Edward Hayes Plumtree, A Popular Exposition of the Epistles to the Seven Churches of Asia, 2nd ed. (London: Hodder and Stoughton, 1879).
- Ernest Renan, L’Antechrist (Paris: 1871).
- Eduard Wilhelm Eugen Reuss, History of the Sacred Scriptures of the New Testament (Edinburgh: T. &T. Clark, 1884).
- Jean Reville, Reu. d. d. Mondes (Oct., 1863 and Dec., 1873).
- Edward Robinson, Bibliotheca Sacra, vol. 3 (1843), pp. 532ff.
- J. Stuart Russell, The Parousia (1878).
- Salmon, G. Introduction to the New Testament.
- Philip Schaff, History of the Christian Church, 3rd cd., vol. 1: Apostolic Christianity (Grand Rapids: Eerdmans, [1910] 1950), p. 834.
- Johann Friedrich Schleusner.
- J. H. Scholten, de Apostel Johannis in Klein Azie (Leiden: 1871).
- Albert Schwegler, Da Nachapostol Zeitalter (1846).
- Henry C. Sheldon, The Early Church, vol. 1 of History of the Christian Church (New York: Thomas Y. Crowell, 1894), pp. 112ff.
- William Henry Simcox, The Revelation of St. John Divine. The Cambridge Bible for Schools and Colleges (Cambridge: Cambridge University, 1893).
- Arthur Penrhyn Stanley, Sermons and Essays on the Apostolic Age (3rd ed: Oxford and London: 1874), pp. 234ff.
- J.A. Stephenson (1838)
- Rudolf Ewald Stier (1869).
- Augustus H. Strong, Systematic Theology (Old Tappan: 1907, p. 1010).
- Moses Stuart, Commentary on the Apocalypse, 2 vols. (Andover: 1845).
- Swegler.
- Milton S. Terry, Biblical Hermeneutics, p. 467.
- Thiersch, Die Kirche im apostolischm Zeitalter.
- Friedrich August Gottreu Tholuck, Commentary on the Gospel of John (1827).
- Tillich, Introduction to the New Testament.
- Gustav Volkmar, Conmentur zur 0fienbarung (Zurich: 1862).
- Foy E. Wallace, Jr., The Book of Revelation (Nashville: by the author, 1966) .
- Israel P Warren (1878)
- Bernhard Weiss, Die Johannes-Apokalypse. Textkritische Untersuchungen und Textherstellung (Leipsig, 1891).
- Brooke Foss Westcott, The Gospel According to St. John (Grand Rapids: 1882).
- J. J. Wetstein, New Testament Graecum, vol. 2 (Amsterdam: 1752).
- Karl Wieseler, Zur Auslegung und Kritik der Apok. Literatur (Gottingen: 1839).
- Charles Wordsworth, The New Testament, vol. 2 (London: 1864).
- Robert Young, Commentary on the Book of Revelation (1885)
- C. F. J. Zullig, Die Ofienbamng Johannis erklarten (Stuttgart: 1852).
ADVOCATES FOR “AD70 WAS ‘A’ COMING OF CHRIST”
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BROWN, ALEXANDER, of Aberdeen. ” The Great Day of the Lord.”
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BROWN, DAVID (1858) “Christ’s Second Coming: Will It Be Premillennial?”
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CLARKE, ADAM (1828)
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COWLES, HENRY, of Oberlin, U.S.A. “The Revelation of John.”
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EDWARDS, JONATHAN “Miscellany 1199”
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FARRAR, FREDERIC, W. (1882) “The Early Days of Christianity.”
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GENTRY, KENNETH “Before Jerusalem Fell”
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GILL, JOHN (1796) “Body of Practical Divinity”
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GOODHART, CHARLES ALFRED. (1891) “The Christian’s Inheritance.”
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GROTIUS, HUGO. (1644) “Annotations.”
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HAMMOND, HENRY. (1653) “Annotations.”
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HARRIS, J. TINDALL. “The Writings of the Apostle John.”
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HOOPER, JOSEPH, of Bridgewater.
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KING, ALEXANDER. “The Cry of Christendom for a Divine Eirenikon.”
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MACKNIGHT, JAMES
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MAURICE, F. D. (1861) “The Apocalypse.”
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MURRAY, JAMES, of Torquay.
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MURRAY, J. O. F. (1893) in the Cambridge ” Companion to the Bible.”
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NEWTON,THOMAS (1754) “Dissertations on the Prophecies.”
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NISBETT, NEHEMIAH (1802) “The Triumphs of Christianity over Infidelity displayed”
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PECKINS, W. N., of Torquay,
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RATTRAY, THOMAS (1878) “The Regal Advent” (PDF)
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SAMUEL, M.A. (1829) “The Catechist’s Manual.”
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STARK, ROBERT, of Torquay.
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STEPHENSON, J. A., (1838) ” Christology of the Old and New Testaments,”
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TERRY, MILTON S. (1883) ” Biblical Hermeneutics.”
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THOM, Dr., of Liverpool.
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WILKINSON, W. J. P., of Exeter.
ADVOCATES FOR “AD70 WAS ‘THE’ COMING OF CHRIST”
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CROSBY, ALPHEUS, Removed from Dartmouth Professorship
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DALE, R. W. (1878) “The Coming of Christ” ; a Sermon
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DEPSREZ, PHILLIP, S. (1861) “The Apocalypse Fulfilled.”
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HAMPDEN-COOK, E. (1894) “The Christ Has Come.”
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LEE, SAMUEL, of Cambridge, Translator of Eusebius’s ” Theophania.”
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NOYES, JOHN Author of “The Berean”
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RUSSELL, JAMES STUART. (1878) “The Parousia.”
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TOWNLEY, ROBERT, Of Liverpool.
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WARREN, ISRAEL P., (1878) “The Parousia.”
MILLENNIUM PAST: Grotius, Prideaux, Lightfoot, Brightman, Usher, Turretin the Elder, Ewald, Bush, Stuart, Davidson, Marck
ADDED ABRIDGED LIST OF BOOKS CITING PRETERISTARCHIVE.COM
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2000: John MacArthur – The Second Coming (p. 226,227)
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2000: Raymond Robert Fischer – The children of God: Messianic Jews and gentile Christians (p. 78)
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2001: Mother Jones: Volume 26 (p. 63)
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2002: Joey Faust – The Rod: will God spare it? (p. 329)
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2003: Sung Wook Chung – Alister E. McGrath and evangelical theology: a dynamic engagement (p. 118)
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2003: Tim LaHaye – The End Times Controversy (p. 441)
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2003: Ralph Allan Smith – The Eternal Covenant: How the Trinity Reshapes Covenant Theology (p. 24)
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2003: Regula Grünenfelder – Frauen an den Krisenherden: eine rhetorisch-politische Deutung (p. 59)
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2004: Buddy Hanson – Thy Will Be Done on Earth
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2004: Peter J. Leithart – The promise of His appearing: an exposition of Second Peter (p. 4)
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2004: John MacArthur – La segunda venida (p. 215)
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2004: Thomas Nelson – The safe sites Internet yellow pages
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2005: Don Hawkinson – Character for life: an American heritage : profiles of great men (p. 22)
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2006: Paul Benware – Understanding End Times Prophecy: A Comprehensive Approach (p. 247)
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2006: Anthony Testa – The Key of the Abyss (p. 103)
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2006: Victoria Trimondi – Krieg der Religionen: Politik, Glaube und Terror im Zeichen de
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2007: John Ankerberg – What’s the Big Deal about Jesus?: *Why All the Controversy? (p. 228)
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2007: John Buckley – Prophecy Unveiled (p. 447)
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2007: Louis Berkhof – Manual of Christian Doctrine (p. 146)
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2007: Dillon Burroughs – The Jesus Family Tomb Controversy: How the Evidence Falls Short (p. 129)
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2007: Robert Michael, Philip Rosen – Dictionary of antisemitism from the earliest times to the present (p. 39)
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2007: Horner & Clendenen Future Israel: Why Christian Anti-Judaism Must Be Challenged (p. 353)
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2007: Broadman & Holman – The HCSB Student Bible (p. 1792)
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2007: Nur Masalha – The Bible and Zionism: invented traditions, archaeology (Vol. 1, p. 328)
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2008: David Crowe – The Holocaust: roots, history, and aftermath (p. 37)
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2008: Alden A. Mosshammer – The Easter computus and the origins of the Christian era (p. 366)
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2008: Kent Stevens – DANIEL: Touchstone of Prophecy (p. 292)
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2009: Simon Ponsombe – And the Lamb Wins: Why the End of the World Is Really Good News (p. 302)
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2009: Allen Fuller – The GOSPEL PROPHECY: the Bible as Allegory (p. 145)
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2009: Michael Ryan, Les Switzer – God in the Corridors of Power (p. 432)
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2009: Duncan W McKenzie – The Antichrist and the Second Coming: A Preterist Examination (p. 457)
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2009: Abdu Murray – Apocalypse Later: Why the Gospel of Peace Must Trump the Politics (p. 188)
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2009: A.T. Steele – The Exegetical Study Guide Series: An Expositor’s Field Manual (p. 47)
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2010: Paul Benware – Entienda la profecía de los últimos tiempos (p. 359)
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2010: James R. Johnson – All Power to the Lamb (p. 465)
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COVENANT THEOLOGY: A Critical Analysis Of Current Pentecostal (p. 319)
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2011: Holman’s Student Bible
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Comment Box Disabled For Security
Date: 11 Oct 2010
Time: 11:11:27
Your Comments:
I think the word “parousia” could never indicate a quick trip to somewhere and then a rapid exit! It means, rather, a triumphal appearance and an intention to remain. How long a stay is immaterial. Aside from usage with inanimate objects its thrust always intimates that the “appearer” will come with a purpose and remain until that purpose is accomplished. If this can be demonstrated to be the correct function of “parousia” it tolls the death knell on the entire preterite notion of some sort of quickee exit for the saints of 70A.D.
Date: 21 Nov 2010
Time: 04:09:27
Your Comments:
I believe that all three views should be combined into ONE BIBLICAL VIEW because Revelation covers past,present and future. There are events that have been fulfilled, some presently taking place and others stil to take place. Why not call the final view THE BIBLICAL VIEW?